Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
or if he shall ask for a fish, will give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
Enter ye in by the narrow gate: for wide {Some ancient authorities omit is the gate.}is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
{Many ancient authorities read How narrow is the gate &c.}For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?
Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Therefore by their fruits ye shall know them.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:
and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.
And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:
and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.
And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
for he taught them as one having authority, and not as their scribes.
Querverweise zu Matthäus 7,21 Mt 7,21
Afterward came also the other virgins, saying, Lord, Lord, open to us.
and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
Every one therefore who shall confess {Greek: in me.}me before men, {Greek: in him.}him will I also confess before my Father who is in heaven.
But he answered and said, Verily I say unto you, I know you not.
And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And he answered and said, I will not: but afterward he repented himself, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
They shall cry unto me, My God, we Israel know thee.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
For whosoever shall do the will of God, the same is my brother, and sister, and mother.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
Israel hath cast off that which is good: the enemy shall pursue him.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
And why call ye me, Lord, Lord, and do not the things which I say?
But he answered and said, Verily I say unto you, I know you not.
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and {Or, that I should raise him up}I will raise him up at the last day.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
And there were seven sons of one Sceva, a Jew, a chief priest, who did this.
And the evil spirit answered and said unto them, Jesus I {Or, recognize}know, and Paul I know; but who are ye?
And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.
And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
Many also of them that had believed came, confessing, and declaring their deeds.
And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
So mightily grew the word of the Lord and prevailed.
Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness
And be not fashioned according to this {Or, age}world: but be ye transformed by the renewing of your mind, that ye may prove what is {Or, the will of God, even the thing which is good and acceptable and perfect}the good and {Greek: well-pleasing.}acceptable and perfect will of God.
And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.
for not the hearers of the law are {Or, righteous}just before God, but the doers of the law shall be {Or, accounted righteous: and so elsewhere.}justified:
(for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name):
not in the way of eyeservice, as men-pleasers; but as {Greek: Bondservants.}servants of Christ, doing the will of God from the {Greek: soul.}heart;
Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.
They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
Epaphras, who is one of you, a {Greek: bondservant.}servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.
But Jesus answered them, My Father worketh even until now, and I work.
But be ye doers of the word, and not hearers only, deluding your own selves.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
For this is the will of God, even your sanctification, that ye abstain from fornication;
{Some ancient authorities read That which my Father hath given unto me}My Father, who hath given them unto me, is greater than all; and no one is able to snatch {Or, aught}them out of the Father's hand.
But wilt thou know, O vain man, that faith apart from works is barren?
Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
{Or, Seest thou…perfect?}Thou seest that faith wrought with his works, and by works was faith made perfect;
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.
Ye see that by works a man is justified, and not only by faith.
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
For as the body apart from the spirit is dead, even so faith apart from works is dead.
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it {Some ancient authorities omit for them that trust the riches.}for them that trust in riches to enter into the kingdom of God!
in everything give thanks: for this is the will of God in Christ Jesus to you-ward.
I and the Father are one.
For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God.
make you perfect in every good {Many ancient authorities read work.}thing to do his will, working in {Many ancient authorities read you.}us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
He that hateth me hateth my Father also.
confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.
that {Or, he no longer…his time}ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.
and he shall rule them with a rod of {Or, iron;as vessels of the potter, are they broken}iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:
Seeing therefore it remaineth that some should enter thereinto, and they to whom {Or, the gospel was}the good tidings were before preached failed to enter in because of disobedience,
Beloved, if our heart condemn us not, we have boldness toward God;
and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.
And this is his commandment, that we should {Greek: believe the name.}believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.
And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.
He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
Blessed are they that wash their robes, that they may have {Or, the authority over Compare chapter 6:8}the right to come to the tree of life, and may enter in by the {Greek: portals.}gates into the city.