For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.
And when he had agreed with the laborers for a {See marginal note on chapter 18:28.}shilling a day, he sent them into his vineyard.
And he went out about the third hour, and saw others standing in the marketplace idle;
and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Again he went out about the sixth and the ninth hour, and did likewise.
And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.
And when they came that were hired about the eleventh hour, they received every man a {See marginal note on chapter 18:28.}shilling.
And when the first came, they supposed that they would receive more; and they likewise received every man a {See marginal note on chapter 18:28.}shilling.
And when they received it, they murmured against the householder,
saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the {Or, hot wind}scorching heat.
But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a {See marginal note on chapter 18:28.}shilling?
Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.
Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
So the last shall be first, and the first last.
And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,
Behold, we go up to Jerusalem; and the Son of man shall be {See chapter 10:4.}delivered unto the chief priests and scribes; and they shall condemn him to death,
and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.
Then came to him the mother of the sons of Zebedee with her sons, {See marginal note on chapter 2:2.}worshipping him, and asking a certain thing of him.
And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.
He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.
And when the ten heard it, they were moved with indignation concerning the two brethren.
But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
Not so shall it be among you: but whosoever would become great among you shall be your {Or, servant}minister;
and whosoever would be first among you shall be your {Greek: bondservant.}servant:
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And as they went out from Jericho, a great multitude followed him.
And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.
And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.
And Jesus stood still, and called them, and said, What will ye that I should do unto you?
They say unto him, Lord, that our eyes may be opened.
And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.
Querverweise zu Matthäus 20,9 Mt 20,9
And when he had agreed with the laborers for a {See marginal note on chapter 18:28.}shilling a day, he sent them into his vineyard.
And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
And he said, Jesus, remember me when thou comest {Some ancient authorities read into thy kingdom.}in thy kingdom.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
{Or, wherewith he abounded}which he made to abound toward us in all wisdom and prudence,
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.