And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:
and he opened his mouth and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
{Some ancient authorities transpose verse 4 and 5.}Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called sons of God.
Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.
Ye are the light of the world. A city set on a hill cannot be hid.
Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.
Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
Ye have heard that it was said to them of old time, {Exodus 20:13; Deuteronomy 5:17.}Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
but I say unto you, that every one who is angry with his brother {Many ancient authorities insert without cause.} shall be in danger of the judgment; and whosoever shall say to his brother, {An expression of contempt.}Raca, shall be in danger of the council; and whosoever shall say, {Or, Moreh, a Hebrew expression of condemnation.}Thou fool, shall be in danger {Greek: unto or into.}of the {Greek: Gehenna of fire.}hell of fire.
If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,
leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge {Some ancient authorities omit deliver thee.}deliver thee to the officer, and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.
Ye have heard that it was said, {Exodus 20:14; Deuteronomy 5:18 }Thou shalt not commit adultery:
but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into {Greek: Gehenna.}hell.
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into {Greek: Gehenna.}hell.
It was said also, {Deuteronomy 24:1, 3}Whosoever shall put away his wife, let him give her a writing of divorcement:
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
Again, ye have heard that it was said to them of old time, {Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.}Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
nor by the earth, for it is the footstool of his feet; nor {Or, toward}by Jerusalem, for it is the city of the great King.
Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
{Some ancient authorities read But your speech shall be.}But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of {Or, evil: as in verse 39; 6:13.}the evil one.
Ye have heard that it was said, An {Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21.}eye for an eye, and a tooth for a tooth:
but I say unto you, Resist not {Or, evil}him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
And whosoever shall {Greek: impress.}compel thee to go one mile, go with him two.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it was said, {Leviticus 19:18}Thou shalt love thy neighbor, and hate thine enemy:
but I say unto you, Love your enemies, and pray for them that persecute you;
that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
For if ye love them that love you, what reward have ye? do not even the {That is, collectors or renters of Roman taxes. }publicans the same?
And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?
Ye therefore shall be perfect, as your heavenly Father is perfect.
Querverweise zu Matthäus 5,19 Mt 5,19
Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
For God said, {Exodus 20:12, Deuteronomy 5:16.}Honor thy father and thy mother: and, {Exodus 21:17; Leviticus 20:9.}He that speaketh evil of father or mother, let him {Or, surely die}die the death.
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
he shall not honor his father {Some ancient authorities add or his mother.}. And ye have made void the {Some ancient authorities read law.}word of God because of your tradition.
Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is {Greek: lesser.}but little in the kingdom of heaven is greater than he.
teaching them to observe all things whatsoever I commanded you: and lo, I am with you {Greek: all the days.}always, even unto {Or, the consummation of the age.}the end of the world.
And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Then shall I not be put to shame,When I have respect unto all thy commandments.
{[Chapter 13:1 in Hebrew]}What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
The {Greek: first.}former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
Not so shall it be among you: but whosoever would become great among you shall be your {Or, servant}minister;
Therefore I esteem all thy precepts concerning all things to be right;And I hate every false way.
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
Owe no man anything, save to love one another: for he that loveth {Greek: the other. Compare 1 Corinthians 6:1; 10:24; Galatians 6:4.}his neighbor hath fulfilled the law.
For this, {Exodus 20:13 ff; Deuteronomy 5:17 ff.}Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
And {Or, the teachers}they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
Now that no man is justified {Greek: in.}by the law before God, is evident: for, {Habakkuk 2:4.}The righteous shall live by faith;
and the law is not of faith; but, {Leviticus 18:5.}He that doeth them shall live in them.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.
For the whole law is fulfilled in one word, even in this: {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.
But if ye are led by the Spirit, ye are not under the law.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
meekness, self-control; against such there is no law.
And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.
and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is {Greek: lesser.}least among you all, the same is great.
For he that said, {Exodus 20:13 f. Deuteronomy 5:17 f. }Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.
What shall we say then? Shall we continue in sin, that grace may abound?
For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
And there arose also a contention among them, which of them was accounted to be {Greek: greater.}greatest.
And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.
But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.
What then? shall we sin, because we are not under law, but under grace? God forbid.
Finally, brethren, whatsoever things are true, whatsoever things are {Greek: reverend.}honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are {Or, gracious}of good report; if there be any virtue, and if there be any praise, {Greek: take account of.}think on these things.
And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.
If any man teacheth a different doctrine, and consenteth not to {Greek: healthful.}sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.
he is puffed up, knowing nothing, but {Greek: sick.}doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:
as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,
to the end that ye should walk worthily of God, who {Some ancient authorities read called.}calleth you into his own kingdom and glory.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.
For ye know what {Greek: charges.}charge we gave you through the Lord Jesus.
For this is the will of God, even your sanctification, that ye abstain from fornication;
that each one of you know how to possess himself of his own vessel in sanctification and honor,
not in the passion of lust, even as the Gentiles who know not God;
that no man {Or, overreach}transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we {Or, told you plainly}forewarned you and testified.
For God called us not for uncleanness, but in sanctification.
So hast thou also some that hold the teaching of the Nicolaitans in like manner.
These things command and teach.
But I have this against thee, that thou sufferest {Many authorities, some ancient read thy wife}the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my {Greek: bondservants.}servants to commit fornication, and to eat things sacrificed to idols.
Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
Exhort {Greek: bondservants.}servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;
not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to {Or, profess honest occupations}maintain good works. These things are good and profitable unto men: