Let me sing {Or, of}for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in {Hebrew: a horn, the son of oil.}a very fruitful hill:
and he digged it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a {Or, wine-vat}winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be {Or, burnt}eaten up; I will break down the wall thereof, and it shall be trodden down:
and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah {Hebrew: the plant of his delight.}his pleasant plant: and he looked for justice, but, behold, {Or, shedding of blood}oppression; for righteousness, but, behold, a cry.
Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!
In mine ears saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.
Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!
And the harp and the lute, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.
Therefore my people are gone into captivity for lack of knowledge; and {Hebrew: their glory are men of famine.}their honorable men are famished, and their multitude are parched with thirst.
Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their {Or, tumult}pomp, and he that rejoiceth among them, descend into it.
And the mean man is bowed down, and the great man is humbled, and the eyes of the lofty are humbled:
but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall {Or, sorjourners}wanderers eat.
Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope;
that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink;
that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the {Or, teaching}law of Jehovah of hosts, and despised the word of the Holy One of Israel.
Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
And he will lift up an ensign to the nations from far, and will hiss for {Hebrew: him.}them from the end of the earth; and, behold, {Hebrew: he (and in the following verses).}they shall come with speed swiftly.
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
whose arrows are sharp, and all their bows bent; their horses' hoofs shall be accounted as flint, and their wheels as a whirlwind:
their roaring shall be like a lioness, they shall roar like young lions; yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver.
And they shall roar {Or, over}against them in that day like the roaring of the sea: and if one look unto the land, {According to the Massorette text, behold, darkness; distress and light; it is dark &c.}behold, darkness and distress; and the light is darkened in the clouds thereof.
Querverweise zu Jesaja 5,20 Jes 5,20
He that justifieth the wicked, and he that condemneth the righteous,Both of them alike are an abomination to Jehovah.
Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?
and now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?
For God said, {Exodus 20:12, Deuteronomy 5:16.}Honor thy father and thy mother: and, {Exodus 21:17; Leviticus 20:9.}He that speaketh evil of father or mother, let him {Or, surely die}die the death.
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
he shall not honor his father {Some ancient authorities add or his mother.}. And ye have made void the {Some ancient authorities read law.}word of God because of your tradition.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Look therefore whether the light that is in thee be not darkness.
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
But know this, that in the last days grievous times shall come.
For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
holding a form of godliness, but having denied the power thereof: from these also turn away.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
promising them liberty, while they themselves are bondservants of corruption; for of {Or, what}whom a man is overcome, of the same is he also brought into bondage.