And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,
saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,
{Isaiah 62:11; Zechariah 9:9.}Tell ye the daughter of Zion,
Behold, thy King cometh unto thee,
Meek, and riding upon an ass,
And upon a colt the foal of an ass.
And the disciples went, and did even as Jesus appointed them,
and brought the ass, and the colt, and put on them their garments; and he sat thereon.
And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.
And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was stirred, saying, Who is this?
And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.
And Jesus entered into the temple {Many ancient authorities omit of God.}of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;
and he saith unto them, It is written, {Isaiah 56:7.}My house shall be called a house of prayer: {Jeremiah 7:11.}but ye make it a den of robbers.
And the blind and the lame came to him in the temple; and he healed them.
But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, {Psalm 8:2.}Out of the mouth of babes and sucklings thou hast perfected praise?
And he left them, and went forth out of the city to Bethany, and lodged there.
Now in the morning as he returned to the city, he hungered.
And seeing {Or, a single}a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.
And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?
And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And Jesus answered and said unto them, I also will ask you one {Greek: word.}question, which if ye tell me, I likewise will tell you by what authority I do these things.
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
But what think ye? A man had two {Greek: children.}sons; and he came to the first, and said, {Greek: Child.}Son, go work to-day in the vineyard.
And he answered and said, I will not: but afterward he repented himself, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not; but the {See marginal note on chapter 5:46.}publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures,
{Psalm 118:22 f.}The stone which the builders rejected,
The same was made the head of the corner;
This was from the Lord,
And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.
And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.
Querverweise zu Matthäus 21,29 Mt 21,29
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
Repent ye; for the kingdom of heaven is at hand.
For this is he that was spoken of through Isaiah the prophet, saying, {Isaiah 40:3.}The voice of one crying in the wilderness,Make ye ready the way of the Lord,Make his paths straight.
Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
Then went out unto him Jerusalem, and all Judæa, and all the region round about the Jordan;
and they were baptized of him in the river Jordan, confessing their sins.
But when he saw many of the Pharisees and Sadducees coming {Or, for baptism}to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
Bring forth therefore fruit worthy of {Or, your repentance}repentance:
As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.
And Jehovah spake to Manasseh, and to his people; but they gave no heed.
Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh {Or, with hooks}in chains, and bound him with fetters, and carried him to Babylon.
And when he was in distress, he besought Jehovah his God, and humbled himself greatly before the God of his fathers.
And he prayed unto him; and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah he was God.
Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he compassed Ophel about with it, and raised it up to a very great height: and he put {Or, captains of the army}valiant captains in all the fortified cities of Judah.
And he took away the foreign gods, and the idol out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah, and in Jerusalem, and cast them out of the city.
And he {According to another reading, prepared.}built up the altar of Jehovah, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve Jehovah, the God of Israel.
Nevertheless the people sacrificed still in the high places, but only unto Jehovah their God.
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of Jehovah, the God of Israel, behold, they are written among the acts of the kings of Israel.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of {Or, the seers}Hozai.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
learn to do well; seek justice, {Or, set right the oppressor}relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
If ye be willing and obedient, ye shall eat the good of the land:
Seek ye Jehovah while he may be found; call ye upon him while he is near:
let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; {Or, so shall they not be a stumblingblock of iniquity unto you}so iniquity shall not be your {Hebrew: stumblingblock.}ruin.
Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.
And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation;
and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can {Aramaic: strike.}stay his hand, or say unto him, What doest thou?
At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me.
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.
Arise, go unto Nineveh, that great city, and {Or, cry}preach unto it the preaching that I bid thee.
but let them be covered with sackcloth, both man and beast, and let them cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in his hands.
Who knoweth whether God will not turn and repent, and turn away from his fierce anger, that we perish not?
And God saw their works, that they turned from their evil way; and God repented of the evil which he said he would do unto them; and he did it not.
But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of {Or, their repentance}repentance.
And such were some of you: but ye {Greek: washed yourselves.}were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
And you did he make alive, when ye were dead through your trespasses and sins,
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the {Greek: thoughts.}mind, and were by nature children of wrath, even as the rest:—
but God, being rich in mercy, for his great love wherewith he loved us,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.