Then spake Jesus to the multitudes and to his disciples,
saying, The scribes and the Pharisees sit on Moses' seat:
all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
Yea, they bind heavy burdens {Many ancient authorities omit and grievous to be bourne.}and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,
and love the chief place at feasts, and the chief seats in the synagogues,
and the salutations in the marketplaces, and to be called of men, Rabbi.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
Neither be ye called masters: for one is your master, even the Christ.
But he that is {Greek: greater.}greatest among you shall be your {Or, minister}servant.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}
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Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,
and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.
Fill ye up then the measure of your fathers.
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of {Greek: Gehenna.}hell?
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
Verily I say unto you, All these things shall come upon this generation.
O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Behold, your house is left unto you {Some ancient authorities omit desolate.}desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Querverweise zu Matthäus 23,13 Mt 23,13
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Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
For John came unto you in the way of righteousness, and ye believed him not; but the {See marginal note on chapter 5:46.}publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,
The officers answered, Never man so spake.
The Pharisees therefore answered them, Are ye also led astray?
Hath any of the rulers believed on him, or of the Pharisees?
But this multitude that knoweth not the law are accursed.
Nicodemus saith unto them (he that came to him before, being one of them),
Doth our law judge a man, except it first hear from himself and know what he doeth?
They answered and said unto him, Art thou also of Galilee? Search, and {Or, see for out of Galilee &c.}see that out of Galilee ariseth no prophet.
Therefore Jehovah {Or, hath cut}will cut off from Israel head and tail, palm-branch and rush, in one day.
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.
The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.
So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Woe to the worthless shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
And they called them, and charged them not to speak at all nor teach in the name of Jesus.
Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.
And Saul was consenting unto his death.And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
But Elymas the {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
of whom do thou also beware; for he greatly withstood our words.