And Jesus answered and spake again in parables unto them, saying,
The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,
and sent forth his {Greek: bondservants.}servants to call them that were bidden to the marriage feast: and they would not come.
Again he sent forth other {Greek: bondservants.}servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.
But they made light of it, and went their ways, one to his own farm, another to his merchandise;
and the rest laid hold on his {Greek: bondservants.}servants, and treated them shamefully, and killed them.
But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
Then saith he to his {Greek: bondservants.}servants, The wedding is ready, but they that were bidden were not worthy.
Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
And those {Greek: bondservants.}servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
For many are called, but few chosen.
Then went the Pharisees, and took counsel how they might ensnare him in his talk.
And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
Show me the tribute money. And they brought unto him a {See marginal note on chapter 18:28.}denarius.
And he saith unto them, Whose is this image and superscription?
They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar's; and unto God the things that are God's.
And when they heard it, they marvelled, and left him, and went away.
On that day there came to him Sadducees, {Many ancient authorities read saying.}they that say that there is no resurrection: and they asked him,
saying, Teacher, Moses said, {Deuteronomy 25:5.}If a man die, having no children, his brother {Greek: shall perform the duty of a husband's brother to his wife.}shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;
in like manner the second also, and the third, unto the {Greek: seven.}seventh.
And after them all, the woman died.
In the resurrection therefore whose wife shall she be of the seven? for they all had her.
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are as angels {Many ancient authorities add of God.} in heaven.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
{Exodus 3:6.}I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
And when the multitudes heard it, they were astonished at his teaching.
But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
And one of them, a lawyer, asked him a question, trying him:
Teacher, which is the great commandment in the law?
And he said unto him, {Deuteronomy 6:5.}Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the great and first commandment.
{Or, And a second is like unto it, Thou shalt love &c.}And a second like unto it is this, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
On these two commandments the whole law hangeth, and the prophets.
Now while the Pharisees were gathered together, Jesus asked them a question,
saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.
He saith unto them, How then doth David in the Spirit call him Lord, saying,
The Lord said unto my Lord,
Sit thou on my right hand,
Till I put thine enemies underneath thy feet?
If David then calleth him Lord, how is he his son?
And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Querverweise zu Matthäus 22,16 Mt 22,16
How is it that ye do not perceive that I spake not to you concerning {Greek: loaves.}bread? But beware of the leaven of the Pharisees and Sadducees.
saying, Teacher, Moses said, {Deuteronomy 25:5.}If a man die, having no children, his brother {Greek: shall perform the duty of a husband's brother to his wife.}shall marry his wife, and raise up seed unto his brother.
For there is no {Or, stedfastness}faithfulness in their mouth;Their inward part is {Or, a yawning gulf}very wickedness;Their throat is an open sepulchre;They {Hebrew: make smooth with tongue}flatter with their tongue.
The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.
Who said of his father, and of his mother, I have not seen him;Neither did he acknowledge his brethren,Nor knew he his own children:For they have observed thy word,And keep thy covenant.
Then understood they that he bade them not beware of the leaven of {Greek: loaves.}bread, but of the teaching of the Pharisees and Sadducees.
in like manner the second also, and the third, unto the {Greek: seven.}seventh.
They speak falsehood every one with his neighbor:With flattering lip, and with a double heart, do they speak.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.
And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.
And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.
His mouth was smooth as butter,But his heart was war:His words were softer than oil,Yet were they drawn swords.
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
Let me not, I pray you, respect any man's person;Neither will I give flattering titles unto any man.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.
And straightway he came to Jesus, and said, Hail, Rabbi; and {Greek: kissed him much.}kissed him.
A man that flattereth his neighborSpreadeth a net for his steps.
Pilate therefore said unto him, Art thou a king then? Jesus answered, {Or, Thou sayest it, because I am a king.}Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
For I know not to give flattering titles;Else would my Maker soon take me away.
And as he was going forth {Or, on his way}into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?
transgressing and denying Jehovah, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter.
Yea, truth is lacking; and he that departeth from evil maketh himself a prey.And Jehovah saw it, and it displeased him that there was no justice.
For we are not as the many, {Or, making merchandise of the word of God. Compare 2 Peter 2:3}corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.
Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice, and pervert all equity.
They build up Zion with blood, and Jerusalem with iniquity.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
And they bend their tongue, as it were their bow, for falsehood; and they are grown strong in the land, but not for {Or, faithfulness}truth: for they proceed from evil to evil, and they know not me, saith Jehovah.
Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.
And they will {Or, mock}deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.
And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:
Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.
For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a {Greek: bondservant.}servant of Christ.
But from those who {Or, are}were reputed to be somewhat ( {Or, what they once were}whatsoever they were, it maketh no matter to me: God accepteth not man's person)—they, I say, who were of repute imparted nothing to me:
but even as we have been approved of God to be intrusted with the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel, so we speak; not as pleasing men, but God who proveth our hearts.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.