American Standard Version of 1901
Versliste
A Psalm of Asaph. {Or, Only good is God}Surely God is good to Israel,Even to such as are pure in heart.
But as for me, my feet were almost gone;My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
For there are no pangs in their death;But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,And washed my hands in innocency;
For all the day long have I been plagued,And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,And considered their latter end.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
And this {Or, these good tidings}gospel of the kingdom shall be preached in the whole {Greek: inhabited earth.}world for a testimony unto all the nations; and then shall the end come.
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
then let them that are in Judæa flee unto the mountains:
let him that is on the housetop not go down to take out the things that are in his house:
and let him that is in the field not return back to take his cloak.
But woe unto them that are with child and to them that give suck in those days!
And pray ye that your flight be not in the winter, neither on a sabbath:
Until I went into the sanctuary of God,And considered their latter end.
Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning:
and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil.
Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God?
Blow the trumpet in Zion, sanctify a fast, call a solemn assembly;
gather the people, sanctify the assembly, assemble the {Or, elders}old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet.
Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should {Or, use a byward against them}rule over them: wherefore should they say among the peoples, Where is their God?
And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
And at the time of the end shall the king of the south {Hebrew: push at.}contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
Maschil of Asaph.O God, why hast thou cast us off for ever?Why doth thine anger smoke against the sheep of thy pasture?
Remember thy congregation, which thou hast gotten of old,Which thou hast redeemed to be the tribe of thine inheritance;And mount Zion, wherein thou hast dwelt.
Lift up thy feet unto the perpetual ruins, {Or, The enemy hath wrought all evil}All the evil that the enemy hath done in the sanctuary.
Thine adversaries have roared in the midst of thine assembly;They have set up their ensigns for signs.
They {Or, made themselves known}seemed as men that lifted upAxes upon a thicket of trees.
And now all the carved work thereofThey break down with hatchet and hammers.
They have set thy sanctuary on fire;They have profaned the dwelling-place of thy name by casting it to the ground.
They said in their heart, Let us make havoc of them altogether:They have burned up all the {Or, places of assembly}synagogues of God in the land.
He gave his people over also unto the sword,And was wroth with his inheritance.
Fire devoured their young men;And their virgins had no marriage-song.
Their priests fell by the sword;And their widows made no lamentation.
Why hast thou broken down its walls,So that all they that pass by the way do pluck it?
The boar out of the wood doth ravage it,And the wild beasts of the field feed on it.
For, lo, thine enemies make a tumult;And they that hate thee have lifted up the head.
They take crafty counsel against thy people,And consult together against thy hidden ones.
They have said, Come, and let us cut them off from being a nation;That the name of Israel may be no more in remembrance.
Thou hast abhorred the covenant of thy servant:Thou hast profaned his crown by casting it to the ground.
Thou hast broken down all his hedges;Thou hast brought his strongholds to ruin.
All that pass by the way rob him:He is become a reproach to his neighbors.
Thou hast exalted the right hand of his adversaries;Thou hast made all his enemies to rejoice.
Yea, thou turnest back the edge of his sword,And hast not made him to stand in the battle.
Thou hast made his brightness to cease,And cast his throne down to the ground.
The days of his youth hast thou shortened:Thou hast covered him with shame. [Selah
because it is written, {Leviticus 11:44 f.; 19:2; 20:7.}Ye shall be holy; for I am holy.
A Psalm of Asaph.The Mighty One, God, Jehovah, hath spoken,And called the earth from the rising of the sun unto the going down thereof.
Out of Zion, the perfection of beauty,God hath shined forth.
Our God cometh, and doth not keep silence:A fire devoureth before him,And it is very tempestuous round about him.
He calleth to the heavens above,And to the earth, that he may judge his people:
Gather my saints together unto me,Those that have made a covenant with me by sacrifice.
And the heavens {Or, declare}shall declare his righteousness;For God is judge himself. [Selah
Hear, O my people, and I will speak;O Israel, and I will testify {Or, against}unto thee:I am God, even thy God.
I will not reprove thee for thy sacrifices; {Or, Not for thy burnt-offerings, which are &c.}And thy burnt-offerings are continually before me.
I will take no bullock out of thy house,Nor he-goats out of thy folds.
For every beast of the forest is mine,And the cattle {Or, upon the mountains where thousands are}upon a thousand hills.
I know all the birds of the mountains;And the wild beasts of the field are {Or, in my mind Hebrew: with me.}mine.
If I were hungry, I would not tell thee;For the world is mine, and the fulness thereof.
Will I eat the flesh of bulls,Or drink the blood of goats?
Offer unto God the sacrifice of thanksgiving;And pay thy vows unto the Most High;
And call upon me in the day of trouble:I will deliver thee, and thou shalt glorify me.
But unto the wicked God saith,What hast thou to do to declare my statutes,And that thou hast taken my covenant in thy mouth,
Seeing thou hatest {Or, correction}instruction,And castest my words behind thee?
When thou sawest a thief, thou consentedst with him,And {Hebrew: thy portion was with adulterers.}hast been partaker with adulterers.
Thou givest thy mouth to evil,And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;Thou thoughtest that I was altogether such a one as thyself:But I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God,Lest I tear you in pieces, and there be none to deliver:
Whoso offereth the sacrifice of thanksgiving glorifieth me;And {Or, prepareth a way that I may show him}to him that ordereth his way arightWill I show the salvation of God.
A Psalm of Asaph. {Or, Only good is God}Surely God is good to Israel,Even to such as are pure in heart.
But as for me, my feet were almost gone;My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
For there are no pangs in their death;But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,And washed my hands in innocency;
For all the day long have I been plagued,And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,And considered their latter end.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
A Psalm of Asaph.The Mighty One, God, Jehovah, hath spoken,And called the earth from the rising of the sun unto the going down thereof.
Out of Zion, the perfection of beauty,God hath shined forth.
Our God cometh, and doth not keep silence:A fire devoureth before him,And it is very tempestuous round about him.
He calleth to the heavens above,And to the earth, that he may judge his people:
Gather my saints together unto me,Those that have made a covenant with me by sacrifice.
And the heavens {Or, declare}shall declare his righteousness;For God is judge himself. [Selah
Hear, O my people, and I will speak;O Israel, and I will testify {Or, against}unto thee:I am God, even thy God.
I will not reprove thee for thy sacrifices; {Or, Not for thy burnt-offerings, which are &c.}And thy burnt-offerings are continually before me.
I will take no bullock out of thy house,Nor he-goats out of thy folds.
For every beast of the forest is mine,And the cattle {Or, upon the mountains where thousands are}upon a thousand hills.
I know all the birds of the mountains;And the wild beasts of the field are {Or, in my mind Hebrew: with me.}mine.
If I were hungry, I would not tell thee;For the world is mine, and the fulness thereof.
Will I eat the flesh of bulls,Or drink the blood of goats?
Offer unto God the sacrifice of thanksgiving;And pay thy vows unto the Most High;
And call upon me in the day of trouble:I will deliver thee, and thou shalt glorify me.
But unto the wicked God saith,What hast thou to do to declare my statutes,And that thou hast taken my covenant in thy mouth,
Seeing thou hatest {Or, correction}instruction,And castest my words behind thee?
When thou sawest a thief, thou consentedst with him,And {Hebrew: thy portion was with adulterers.}hast been partaker with adulterers.
Thou givest thy mouth to evil,And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;Thou thoughtest that I was altogether such a one as thyself:But I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God,Lest I tear you in pieces, and there be none to deliver:
Whoso offereth the sacrifice of thanksgiving glorifieth me;And {Or, prepareth a way that I may show him}to him that ordereth his way arightWill I show the salvation of God.
A Psalm of Asaph. {Or, Only good is God}Surely God is good to Israel,Even to such as are pure in heart.
But as for me, my feet were almost gone;My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
For there are no pangs in their death;But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,And washed my hands in innocency;
For all the day long have I been plagued,And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,And considered their latter end.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
A Psalm of Asaph. {Or, Only good is God}Surely God is good to Israel,Even to such as are pure in heart.
But as for me, my feet were almost gone;My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
For there are no pangs in their death;But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,And washed my hands in innocency;
For all the day long have I been plagued,And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,And considered their latter end.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
and were all baptized {Greek: into.}unto Moses in the cloud and in the sea;
and did all eat the same spiritual food;
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
Now {Or, in these things they became figures of us}these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, {Exodus 32:6.}The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us make trial of the {Some ancient authorities read Christ.}Lord, as some of them made trial, and perished by the serpents.
Neither murmur ye, as some of them murmured, and perished by the destroyer.
Now these things happened unto them {Greek: by way of figure.}by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
Wherefore let him that thinketh he standeth take heed lest he fall.
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
Wherefore, my beloved, flee from idolatry.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
{Or, seeing that there is one bread, we, who are many, are one body}seeing that we, who are many, are one {Or, loaf}bread, one body: for we are all partake {Greek: from.}of the one {Or, loaf}bread.
Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Or do we provoke the Lord to jealousy? are we stronger than he?
All things are lawful; but not all things are expedient. All things are lawful; but not all things {Greek: build up.}edify.
Let no man seek his own, but each {Greek: the other's. See Romans 13:8.}his neighbor's good.
Whatsoever is sold in the shambles, eat, asking no question for conscience' sake;
for the earth is the Lord's, and the fulness thereof.
If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake:
conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
{Or, If I by grace partake}If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:
even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.
Dare any of you, having a matter against {Greek: the other. See Romans 13:8.}his neighbor, go to law before the unrighteous, and not before the saints?
Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy {Greek: of the smallest tribunals.}to judge the smallest matters?
Know ye not that we shall judge angels? how much more, things that pertain to this life?
If then ye have {Greek: tribunals pertaining to.}to judge things pertaining to this life, {Or, set them…church}do ye set them to judge who are of no account in the church?
I say this to move you to shame. {Or, Is it so, that there cannot &c.}What, cannot there be found among you one wise man who shall be able to decide between his brethren,
but brother goeth to law with brother, and that before unbelievers?
Nay, already it is altogether {Or, a loss to you}a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
Nay, but ye yourselves do wrong, and defraud, and that your brethren.
Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And such were some of you: but ye {Greek: washed yourselves.}were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
and God both raised the Lord, and will raise up us through his power.
Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.
Or know ye not that he that is joined to a harlot is one body? for, {Genesis 2:24.}The twain, saith he, shall become one flesh.
But he that is joined unto the Lord is one spirit.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Or know ye not that your body is a {Or, sanctuary}temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
for ye were bought with a price: glorify God therefore in your body.
Be ye imitators of me, even as I also am of Christ.
Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoreth his head.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
for this cause ought the woman to have a sign of authority on her head, because of the angels.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
For as the woman is of the man, so is the man also by the woman; but all things are of God.
Judge ye {Or, among}in yourselves: is it seemly that a woman pray unto God unveiled?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
For first of all, when ye come together {Or, in congregation}in the church, I hear that {Greek: schisms.}divisions exist among you; and I partly believe it.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, wait one for another.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
A Prayer of David.Bow down thine ear, O Jehovah, and answer me;For I am poor and needy.
Preserve my soul; for I am godly:O thou my God, save thy servant that trusteth in thee.
Be merciful unto me, O Lord;For unto thee do I cry all the day long.
Rejoice the soul of thy servant;For unto thee, O Lord, do I lift up my soul.
For thou, Lord, art good, and ready to forgive,And abundant in lovingkindness unto all them that call upon thee.
Give ear, O Jehovah, unto my prayer;And hearken unto the voice of my supplications.
In the day of my trouble I will call upon thee;For thou wilt answer me.
There is none like unto thee among the gods, O Lord;Neither are there any works like unto thy works.
All nations whom thou hast made shall come and worship before thee, O Lord;And they shall glorify thy name.
For thou art great, and doest wondrous things:Thou art God alone.
Teach me thy way, O Jehovah;I will walk in thy truth:Unite my heart to fear thy name.
I will praise thee, O Lord my God, with my whole heart;And I will glorify thy name for evermore.
For great is thy lovingkindness toward me;And thou hast delivered my soul from the lowest Sheol.
O God, the proud are risen up against me,And a company of violent men have sought after my soul,And have not set thee before them.
But thou, O Lord, art a God merciful and gracious,Slow to anger, and abundant in lovingkindness and truth.
Oh turn unto me, and {Or, be gracious unto}have mercy upon me;Give thy strength unto thy servant,And save the son of thy handmaid.
Show me a token for good,That they who hate me may see it, and be put to shame,Because thou, Jehovah, hast helped me, and comforted me.
Maschil of Ethan the Ezrahite.I will sing of the lovingkindness of Jehovah for ever:With my mouth will I make known thy faithfulness to all generations.
For I have said, Mercy shall be built up for ever;Thy faithfulness wilt thou establish in the very heavens.
I have made a covenant with my chosen,I have sworn unto David my servant:
Thy seed will I establish for ever,And build up thy throne to all generations. [Selah
And the heavens shall praise thy wonders, O Jehovah;Thy faithfulness also in the assembly of the holy ones.
For who in the skies can be compared unto Jehovah?Who among the {Or, sons of God}sons of the {Or, gods See Psalm 29:1.}mighty is like unto Jehovah,
A God very terrible in the council of the holy ones,And to be feared above all them that are round about him?
O Jehovah God of hosts,Who is a mighty one, like unto thee, O {Hebrew: Jah.}Jehovah?And thy faithfulness is round about thee.
Thou rulest the pride of the sea:When the waves thereof arise, thou stillest them.
Thou hast broken {Or, Egypt}Rahab in pieces, as one that is slain;Thou hast scattered thine enemies with the arm of thy strength.
The heavens are thine, the earth also is thine:The world and the fulness thereof, thou hast founded them.
The north and the south, thou hast created them:Tabor and Hermon rejoice in thy name.
Thou hast {Hebrew: an arm with might.}a mighty arm;Strong is thy hand, and high is thy right hand.
Righteousness and justice are the foundation of thy throne:Lovingkindness and truth go before thy face.
Blessed is the people that know the {Or, trumpet sound}joyful sound:They walk, O Jehovah, in the light of thy countenance.
In thy name do they rejoice all the day;And in thy righteousness are they exalted.
For thou art the glory of their strength;And in thy favor {Another reading is, thou shall exalt our horn.}our horn shall be exalted.
For our shield belongeth unto Jehovah; {Or, Even to the Holy One of Israel our King}And our king to the Holy One of Israel.
Then thou spakest in vision to thy {Or, as otherwise read, saint.}saints,And saidst, I have laid help upon one that is mighty;I have exalted one chosen out of the people.
I have found David my servant;With my holy oil have I anointed him:
With whom my hand shall be established;Mine arm also shall strengthen him.
The enemy shall not {Or, do him violence}exact from him,Nor the son of wickedness afflict him.
And I will beat down his adversaries before him,And smite them that hate him.
But my faithfulness and my lovingkindness shall be with him;And in my name shall his horn be exalted.
I will set his hand also on the sea,And his right hand on the rivers.
He shall cry unto me, Thou art my Father,My God, and the rock of my salvation.
I also will make him my first-born,The highest of the kings of the earth.
My lovingkindness will I keep for him for evermore;And my covenant shall {Or, be faithful}stand fast with him.
His seed also will I make to endure for ever,And his throne as the days of heaven.
If his children forsake my law,And walk not in mine ordinances;
If they {Hebrew: profane.}break my statutes,And keep not my commandments;
Then will I visit their transgression with the rod,And their iniquity with stripes.
But my lovingkindness will I not utterly take from him,Nor suffer my faithfulness to fail.
My covenant will I not {Hebrew: profane.}break,Nor alter the thing that is gone out of my lips.
{Or, One thing}Once have I sworn by my holiness:I will not lie unto David:
His seed shall endure for ever,And his throne as the sun before me.
{Or, As the moon which is established for ever}It shall be established for ever as the moon, {Or, And the witness in the sky is faithful}And as the faithful witness in the sky. [Selah
But thou hast cast off and rejected,Thou hast been wroth with thine anointed.
Thou hast abhorred the covenant of thy servant:Thou hast profaned his crown by casting it to the ground.
Thou hast broken down all his hedges;Thou hast brought his strongholds to ruin.
All that pass by the way rob him:He is become a reproach to his neighbors.
Thou hast exalted the right hand of his adversaries;Thou hast made all his enemies to rejoice.
Yea, thou turnest back the edge of his sword,And hast not made him to stand in the battle.
Thou hast made his brightness to cease,And cast his throne down to the ground.
The days of his youth hast thou shortened:Thou hast covered him with shame. [Selah
How long, O Jehovah? wilt thou hide thyself for ever?How long shall thy wrath burn like fire?
Oh remember how short my time is:For what vanity hast thou created all the children of men!
What man is he that shall live and not see death,That shall deliver his soul from the {Hebrew: hand.}power of Sheol? [Selah
Lord, where are thy former lovingkindnesses,Which thou swarest unto David in thy faithfulness?
Remember, Lord, the reproach of thy servants;How I do bear in my bosom the reproach of all the {Or, many}mighty peoples,
Wherewith thine enemies have reproached, O Jehovah,Wherewith they have reproached the footsteps of thine anointed.
Blessed be Jehovah for evermore.Amen, and Amen.
Now David was old and full of days; and he made Solomon his son king over Israel.
And he gathered together all the princes of Israel, with the priests and the Levites.
And the Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty and eight thousand.
Of these, twenty and four thousand were to oversee the work of the house of Jehovah; and six thousand were officers and judges;
and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, said David, to praise therewith.
And David divided them into {Hebrew: divisions.}courses according to the sons of Levi: Gershon, Kohath, and Merari.
Of the Gershonites: {In chapter 6:17, Libni.}Ladan and Shimei.
The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.
The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan.
And the sons of Shimei: Jahath, {In verse 11, Zizah.}Zina, and Jeush, and Beriah. These four were the sons of Shimei.
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers' house in one reckoning.
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.
The sons of Amram: Aaron and Moses; and Aaron was separated, {Or, to sanctify as most holy him &c.}that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.
But as for Moses the man of God, his sons were named among the tribe of Levi.
The sons of Moses: Gershom and Eliezer.
The sons of Gershom: {In chapter 24:20, Shubael.}Shebuel the chief.
And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.
The sons of Izhar: {In chapter 24:22, Shelomoth.}Shelomith the chief.
The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Uzziel: Micah the chief, and Isshiah the second.
The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.
And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them to wife.
The sons of Mushi: Mahli, and Eder, and Jeremoth, three.
These were the sons of Levi after their fathers' houses, even the heads of the fathers' houses of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of Jehovah, from twenty years old and upward.
For David said, Jehovah, the God of Israel, hath given rest unto his people; and he dwelleth in Jerusalem for ever:
and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof.
For {Or, in the last acts}by the last words of David the sons of Levi were numbered, from twenty years old and upward.
For {Hebrew: their station was at the hand of the sons of Aaron. See Nehemiah 11:24.}their office was to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God;
for the showbread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size;
and to stand every morning to thank and praise Jehovah, and likewise at even;
and to offer all burnt-offerings unto Jehovah, on the sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Jehovah;
and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of Jehovah.
Now these were the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
six were born unto him in Hebron; and there he reigned seven years and six months. And in Jerusalem he reigned thirty and three years;
and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
and Ibhar, and Elishama, and Eliphelet,
and Nogah, and Nepheg, and Japhia,
and Elishama, and Eliada, and Eliphelet, nine.
All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.
And Solomon's son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
Joram his son, Ahaziah his son, Joash his son,
Amaziah his son, Azariah his son, Jotham his son,
Ahaz his son, Hezekiah his son, Manasseh his son,
Amon his son, Josiah his son.
And the sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
And the sons of Jeconiah, {Or, Assir}the captive: Shealtiel his son,
and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.
And the sons of Pedaiah: Zerubbabel, and Shimei. And the {Hebrew: son.}sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;
and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.
And the {Hebrew: son.}sons of Hananiah: Pelatiah, and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.
And the sons of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.
And the {Hebrew: son.}sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.
And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.
And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that served the king by course, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and {Or, cattle}possessions of the king and of his sons, with the {Or, eunuchs}officers, and the mighty men, even all the mighty men of valor, unto Jerusalem.
Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: as for me, it was in my heart to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God; and I had made ready for the building.
But God said unto me, Thou shalt not build a house for my name, because thou art a man of war, and hast shed blood.
Howbeit Jehovah, the God of Israel, chose me out of all the house of my father to be king over Israel for ever: for he hath chosen Judah to be {Or, leader}prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel;
and of all my sons (for Jehovah hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel.
And he said unto me, Solomon thy son, he shall build my house and my courts; for I have chosen him to be my son, and I will be his father.
And I will establish his kingdom for ever, if he be constant to do my commandments and mine ordinances, as at this day.
Now therefore, in the sight of all Israel, the assembly of Jehovah, and in the audience of our God, observe and seek out all the commandments of Jehovah your God; that ye may possess this good land, and leave it for an inheritance to your children after you for ever.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searcheth all hearts, and understandeth all the imaginations of the thoughts: If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Take heed now; for Jehovah hath chosen thee to build a house for the sanctuary: be strong, and do it.
Then David gave to Solomon his son the pattern of the porch of the temple, and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the {Hebrew: house.}place of the mercy-seat;
and the pattern of all that he had {Or, in his spirit}by the Spirit, for the courts of the house of Jehovah, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things;
also for the courses of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the vessels of service in the house of Jehovah;
of gold by weight for the vessels of gold, for all vessels of every kind of service; of silver for all the vessels of silver by weight, for all vessels of every kind of service;
by weight also for the candlesticks of gold, and for the lamps thereof, of gold, by weight for every candlestick and for the lamps thereof; and for the candlesticks of silver, silver by weight for every candlestick and for the lamps thereof, according to the use of every candlestick;
and the gold by weight for the tables of showbread, for every table; and silver for the tables of silver;
and the flesh-hooks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;
and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, even the cherubim, that spread out their wings, and covered the ark of the covenant of Jehovah.
All this, said David, {Or, Jehovah made me understand in writing by his hand upon me, even &c.}have I been made to understand in writing from the hand of Jehovah, even all the works of this pattern.
And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed; for Jehovah God, even my God, is with thee; he will not fail thee, nor forsake thee, until all the work for the service of the house of Jehovah be finished.
And, behold, there are the courses of the priests and the Levites, for all the service of the house of God: and there shall be with thee in all manner of work every willing man that hath skill, for any manner of service: also the captains and all the people will be wholly at thy commandment.
and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, said David, to praise therewith.
Asaph the chief, and second to him Zechariah, {In chapter 15:18, Jaaziel.}Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;
Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:
of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and {In verse 14, Jesharelah.}Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied {Hebrew: by the hands of the king.}after the order of the king.
Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
And when the builders laid the foundation of the temple of Jehovah, {According to some Massoretic text, the priests stood.}they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, after the order of David king of Israel.
The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.
A Psalm of Asaph.The Mighty One, God, Jehovah, hath spoken,And called the earth from the rising of the sun unto the going down thereof.
A Psalm of Asaph. {Or, Only good is God}Surely God is good to Israel,Even to such as are pure in heart.
But as for me, my feet were almost gone;My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
For there are no pangs in their death;But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,And washed my hands in innocency;
For all the day long have I been plagued,And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,And considered their latter end.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
The precepts of Jehovah are right, rejoicing the heart:The commandment of Jehovah is pure, enlightening the eyes.
Where no oxen are, the crib is clean;But much increase is by the strength of the ox.
Create {Or, for me}in me a clean heart, O God;And renew a {Or, stedfast}right spirit within me.
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
For thou, Lord, art good, and ready to forgive,And abundant in lovingkindness unto all them that call upon thee.
if we are faithless, he abideth faithful; for he cannot deny himself.