A Psalm of Asaph.
The Mighty One, God, Jehovah, hath spoken,
And called the earth from the rising of the sun unto the going down thereof.
Out of Zion, the perfection of beauty,
God hath shined forth.
Our God cometh, and doth not keep silence:
A fire devoureth before him,
And it is very tempestuous round about him.
He calleth to the heavens above,
And to the earth, that he may judge his people:
Gather my saints together unto me,
Those that have made a covenant with me by sacrifice.
And the heavens {Or, declare}shall declare his righteousness;
For God is judge himself. [Selah
Hear, O my people, and I will speak;
O Israel, and I will testify {Or, against}unto thee:
I am God, even thy God.
I will not reprove thee for thy sacrifices;
{Or, Not for thy burnt-offerings, which are &c.}And thy burnt-offerings are continually before me.
I will take no bullock out of thy house,
Nor he-goats out of thy folds.
For every beast of the forest is mine,
And the cattle {Or, upon the mountains where thousands are}upon a thousand hills.
I know all the birds of the mountains;
And the wild beasts of the field are {Or, in my mind Hebrew: with me.}mine.
If I were hungry, I would not tell thee;
For the world is mine, and the fulness thereof.
Will I eat the flesh of bulls,
Or drink the blood of goats?
Offer unto God the sacrifice of thanksgiving;
And pay thy vows unto the Most High;
And call upon me in the day of trouble:
I will deliver thee, and thou shalt glorify me.
But unto the wicked God saith,
What hast thou to do to declare my statutes,
And that thou hast taken my covenant in thy mouth,
Seeing thou hatest {Or, correction}instruction,
And castest my words behind thee?
When thou sawest a thief, thou consentedst with him,
And {Hebrew: thy portion was with adulterers.}hast been partaker with adulterers.
Thou givest thy mouth to evil,
And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;
Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;
Thou thoughtest that I was altogether such a one as thyself:
But I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God,
Lest I tear you in pieces, and there be none to deliver:
Whoso offereth the sacrifice of thanksgiving glorifieth me;
And {Or, prepareth a way that I may show him}to him that ordereth his way aright
Will I show the salvation of God.
Querverweise zu Psalm 50,21 Ps 50,21
Our God cometh, and doth not keep silence:A fire devoureth before him,And it is very tempestuous round about him.
And they say, How doth God know?And is there knowledge in the Most High?
And God said unto Moses, {Or, I AM, BECAUSE I AM Or, I AM WHO AM Or, I WILL BE THAT I WILL BE}I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, {Hebrew: Ehueh. From the same root as Jehovah.}I AM hath sent me unto you.
I will not reprove thee for thy sacrifices; {Or, Not for thy burnt-offerings, which are &c.}And thy burnt-offerings are continually before me.
Thou hast set our iniquities before thee,Our secret sins in the light of thy countenance.
For the Chief Musician. A Psalm of David.Hold not thy peace, O God of my praise;
For the mouth of the wicked and the mouth of deceit have they opened against me:They have spoken {Or, against}unto me with a lying tongue.
They have compassed me about also with words of hatred,And fought against me without a cause.
And they say, {Hebrew: Jah.}Jehovah will not see,Neither will the God of Jacob consider.
Consider, ye brutish among the people;And ye fools, when will ye be wise?
He that planted the ear, shall he not hear?He that formed the eye, shall he not see?
He that {Or, instructeth}chastiseth the nations, shall not he correct,Even he that teacheth man knowledge?
Jehovah knoweth the thoughts of man, {Or, For}That they are {Hebrew: a breath.}vanity.
He that being often reproved hardeneth his neckShall suddenly be destroyed, and that without remedy
For God will bring every work into judgment, {Or, concerning}with every hidden thing, whether it be good, or whether it be evil.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is {Or, emboldened}fully set in them to do evil.
God is not a man, that he should lie,Neither the son of man, that he should repent:Hath he said, and will he not do it?Or hath he spoken, and will he not make it good?
As many as I love, I reprove and chasten: be zealous therefore, and repent.
Jehovah hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
Though a sinner do evil a hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, that fear before him:
Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: behold, {Or, the isles are as the fine dust that is lifted up}he taketh up the isles as a very little thing.
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.
All the nations are as nothing before him; they are accounted by him as {Or, as a thing of nought}less than nothing, and {Or, confusion}vanity.
To whom then will ye liken God? or what likeness will ye compare unto him?
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.
And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.