A Psalm of Asaph.
{Or, Only good is God}Surely God is good to Israel,
Even to such as are pure in heart.
But as for me, my feet were almost gone;
My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,
When I saw the prosperity of the wicked.
For there are no pangs in their death;
But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;
Neither are they plagued like other men.
Therefore pride is as a chain about their neck;
Violence covereth them as a garment.
Their eyes stand out with fatness:
{Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:
They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,
And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:
And waters of a full cup are drained by them.
And they say, How doth God know?
And is there knowledge in the Most High?
Behold, these are the wicked;
And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,
And washed my hands in innocency;
For all the day long have I been plagued,
And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;
Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,
It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,
And considered their latter end.
Surely thou settest them in slippery places:
Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!
They are utterly consumed with terrors.
As a dream when one awaketh,
So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,
And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;
I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:
Thou hast holden my right hand.
Thou wilt guide me with thy counsel,
And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?
And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;
But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:
Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:
I have made the Lord Jehovah my refuge,
That I may tell of all thy works.
Querverweise zu Psalm 73,1 Ps 73,1
A Psalm of Asaph.The Mighty One, God, Jehovah, hath spoken,And called the earth from the rising of the sun unto the going down thereof.
Yet I have set my kingUpon my holy hill of Zion.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Create {Or, for me}in me a clean heart, O God;And renew a {Or, stedfast}right spirit within me.
Maschil of Asaph.O God, why hast thou cast us off for ever?Why doth thine anger smoke against the sheep of thy pasture?
Why art thou cast down, O my soul?And why art thou disquieted within me?Hope thou in God; for I shall yet praise him,Who is the help of my countenance, and my God.
For Jehovah God is a sun and a shield:Jehovah will give grace and glory;No good thing will he withhold from them that walk uprightly.
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
A Song, a Psalm of Asaph.O God, keep not thou silence:Hold not thy peace, and be not still, O God.
I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
{Another reading is, In all their adversity he was no adversary}In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
Blessed are the pure in heart: for they shall see God.
And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the {Or, laver}washing of regeneration {Or, and through renewing}and renewing of the Holy Spirit,
So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;
But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.
Then on that day did David {Or, make it the chief work}first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren.
neither, because they are Abraham's seed, are they all children: but, {Genesis 21:12}In Isaac shall thy seed be called.
So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day's work required;
Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:
of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and {In verse 14, Jesharelah.}Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied {Hebrew: by the hands of the king.}after the order of the king.
Of Jeduthun; the sons of Jeduthun: Gedaliah, and {In verse 11, Izri.}Zeri, and Jeshaiah, Hashabiah, and Mattithiah, {With Shimel, mentioned in verse 17.}six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising Jehovah.
Of Heman; the sons of Heman: Bukkiah, Mattaniah, {In verse 18, Azarel.}Uzziel, {In verse 20, Shubael.}Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.
All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
All these were under the hands of their father for song in the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; {Or, after the order of the king, even Asaph &c.}Asaph, Jeduthun, and Heman being under the order of the king.
Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.