A Psalm of Asaph.
The Mighty One, God, Jehovah, hath spoken,
And called the earth from the rising of the sun unto the going down thereof.
Out of Zion, the perfection of beauty,
God hath shined forth.
Our God cometh, and doth not keep silence:
A fire devoureth before him,
And it is very tempestuous round about him.
He calleth to the heavens above,
And to the earth, that he may judge his people:
Gather my saints together unto me,
Those that have made a covenant with me by sacrifice.
And the heavens {Or, declare}shall declare his righteousness;
For God is judge himself. [Selah
Hear, O my people, and I will speak;
O Israel, and I will testify {Or, against}unto thee:
I am God, even thy God.
I will not reprove thee for thy sacrifices;
{Or, Not for thy burnt-offerings, which are &c.}And thy burnt-offerings are continually before me.
I will take no bullock out of thy house,
Nor he-goats out of thy folds.
For every beast of the forest is mine,
And the cattle {Or, upon the mountains where thousands are}upon a thousand hills.
I know all the birds of the mountains;
And the wild beasts of the field are {Or, in my mind Hebrew: with me.}mine.
If I were hungry, I would not tell thee;
For the world is mine, and the fulness thereof.
Will I eat the flesh of bulls,
Or drink the blood of goats?
Offer unto God the sacrifice of thanksgiving;
And pay thy vows unto the Most High;
And call upon me in the day of trouble:
I will deliver thee, and thou shalt glorify me.
But unto the wicked God saith,
What hast thou to do to declare my statutes,
And that thou hast taken my covenant in thy mouth,
Seeing thou hatest {Or, correction}instruction,
And castest my words behind thee?
When thou sawest a thief, thou consentedst with him,
And {Hebrew: thy portion was with adulterers.}hast been partaker with adulterers.
Thou givest thy mouth to evil,
And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;
Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;
Thou thoughtest that I was altogether such a one as thyself:
But I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God,
Lest I tear you in pieces, and there be none to deliver:
Whoso offereth the sacrifice of thanksgiving glorifieth me;
And {Or, prepareth a way that I may show him}to him that ordereth his way aright
Will I show the salvation of God.
Querverweise zu Psalm 50,14 Ps 50,14
Whoso offereth the sacrifice of thanksgiving glorifieth me;And {Or, prepareth a way that I may show him}to him that ordereth his way arightWill I show the salvation of God.
Thy vows are upon me, O God:I will render thank-offerings unto thee.
I will praise the name of God with a song,And will magnify him with thanksgiving.
Vow, and pay unto Jehovah your God:Let all that are round about him bring presents unto him that ought to be feared.
And it will please Jehovah better than an ox,Or a bullock that hath horns and hoofs.
What shall I render unto JehovahFor all his benefits toward me?
I will take the cup of salvation,And call upon the name of Jehovah.
I will pay my vows unto Jehovah,Yea, in the presence of all his people.
Oh that men would praise Jehovah for his lovingkindness,And for his wonderful works to the children of men!
I will offer to thee the sacrifice of thanksgiving,And will call upon the name of Jehovah.
And let them offer the sacrifices of thanksgiving,And declare his works with singing.
I will pay my vows unto Jehovah,Yea, in the presence of all his people,
{Hebrew: Hallelujah.}Praise ye Jehovah; {Or, For he is good: sing praises unto our God; For he is gracious}For it is good to sing praises unto our God;For it is pleasant, and praise is comely.
Speak unto the children of Israel, and say unto them, When a man shall {Or, make a special vow}accomplish a vow, {Or, according to thy estimation of persons unto Jehovah, then thy estimation &c.}the persons shall be for Jehovah by thy estimation.
And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
And if it be a female, then thy estimation shall be thirty shekels.
And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.
And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.
And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest;
and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.
But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.
And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley shall be valued at fifty shekels of silver.
If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.
But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.
And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:
but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest's.
And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession;
then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.
In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.
And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.
And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.
Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.
No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah.
And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.
And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.
Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and {Or, receive us graciously}accept that which is good: so will we render as bullocks the offering of our lips.
When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not {Hebrew: profane.}break his word; he shall do according to all that proceedeth out of his mouth.
Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father's house, in her youth,
and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,
and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.
But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.
But the vow of a widow, or of her that is divorced, even everything wherewith she hath bound her soul, shall stand against her.
And if she vowed in her husband's house, or bound her soul by a bond with an oath,
and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.
But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.
in everything give thanks: for this is the will of God in Christ Jesus to you-ward.
When thou shalt vow a vow unto Jehovah thy God, thou shalt not be slack to pay it: for Jehovah thy God will surely require it of thee; and it would be sin in thee.
Through him {Some ancient authorities omit then.}then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
{[Chapter 2:1 in Hebrew]}Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows; for {Or, the man of worthlessness Hebrew: Belial}the wicked one shall no more pass through thee; he is utterly cut off.