Dare any of you, having a matter against {Greek: the other. See Romans 13:8.}his neighbor, go to law before the unrighteous, and not before the saints?
Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy {Greek: of the smallest tribunals.}to judge the smallest matters?
Know ye not that we shall judge angels? how much more, things that pertain to this life?
If then ye have {Greek: tribunals pertaining to.}to judge things pertaining to this life, {Or, set them…church}do ye set them to judge who are of no account in the church?
I say this to move you to shame. {Or, Is it so, that there cannot &c.}What, cannot there be found among you one wise man who shall be able to decide between his brethren,
but brother goeth to law with brother, and that before unbelievers?
Nay, already it is altogether {Or, a loss to you}a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
Nay, but ye yourselves do wrong, and defraud, and that your brethren.
Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And such were some of you: but ye {Greek: washed yourselves.}were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
and God both raised the Lord, and will raise up us through his power.
Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.
Or know ye not that he that is joined to a harlot is one body? for, {Genesis 2:24.}The twain, saith he, shall become one flesh.
But he that is joined unto the Lord is one spirit.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Or know ye not that your body is a {Or, sanctuary}temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
for ye were bought with a price: glorify God therefore in your body.
Querverweise zu 1. Korinther 6,15 1Kor 6,15
Or know ye not that your body is a {Or, sanctuary}temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, {Greek: Be it not so.}God forbid.
Now ye are the body of Christ, and {Or, members each in his part}severally members thereof.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
so we, who are many, are one body in Christ, and severally members one of another.
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
{Greek: Be it not so: and so elsewhere.}God forbid: for then how shall God judge the world?
which is his body, the fulness of him that filleth all in all.
Do we then make {Or, law}the law of none effect {Or, through the faith Galatians 2:16.}through faith? God forbid: nay, we establish {Or, law}the law.
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
God forbid. We who died to sin, how shall we any longer live therein?
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
What then? shall we sin, because we are not under law, but under grace? God forbid.
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
because we are members of his body.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
But far be it from me to glory, save in the cross of our Lord Jesus Christ, through {Or, whom}which the world hath been crucified unto me, and I unto the world.