Be ye imitators of me, even as I also am of Christ.
Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoreth his head.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
for this cause ought the woman to have a sign of authority on her head, because of the angels.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
For as the woman is of the man, so is the man also by the woman; but all things are of God.
Judge ye {Or, among}in yourselves: is it seemly that a woman pray unto God unveiled?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
For first of all, when ye come together {Or, in congregation}in the church, I hear that {Greek: schisms.}divisions exist among you; and I partly believe it.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, wait one for another.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
Querverweise zu 1. Korinther 11,24 1Kor 11,24
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
then ye shall say unto them, Because the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it passed over the Jordan, the waters of the Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
and did all eat the same spiritual food;
He hath made his wonderful works to be remembered:Jehovah is gracious and merciful.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
Draw me; we will run after thee:The king hath brought me into his chambers;We will be glad and rejoice in thee;We will make mention of thy love more than of wine: {Or, In uprightness}Rightly do they love thee.
Come, eat ye of my bread,And drink of the wine which I have mingled.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial name, is the desire of our soul.
I am come into my garden, my sister, my bride:I have gathered my myrrh with my {Or, balsam}spice;I have eaten my honeycomb with my honey;I have drunk my wine with my milk.Eat, O friends;Drink, yea, drink abundantly, {Or, of love}O beloved.
{Or, seeing that there is one bread, we, who are many, are one body}seeing that we, who are many, are one {Or, loaf}bread, one body: for we are all partake {Greek: from.}of the one {Or, loaf}bread.
Verily I say unto you, Wheresoever {Or, these good tidings}this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
Wherefore do ye {Hebrew: weigh.}spend money for that which is not bread? and your {Or, carnings}labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
For my flesh is {Greek: true meat}meat indeed, and my blood is {Greek: true drink}drink indeed.
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.