A Psalm of Asaph.
The Mighty One, God, Jehovah, hath spoken,
And called the earth from the rising of the sun unto the going down thereof.
Out of Zion, the perfection of beauty,
God hath shined forth.
Our God cometh, and doth not keep silence:
A fire devoureth before him,
And it is very tempestuous round about him.
He calleth to the heavens above,
And to the earth, that he may judge his people:
Gather my saints together unto me,
Those that have made a covenant with me by sacrifice.
And the heavens {Or, declare}shall declare his righteousness;
For God is judge himself. [Selah
Hear, O my people, and I will speak;
O Israel, and I will testify {Or, against}unto thee:
I am God, even thy God.
I will not reprove thee for thy sacrifices;
{Or, Not for thy burnt-offerings, which are &c.}And thy burnt-offerings are continually before me.
I will take no bullock out of thy house,
Nor he-goats out of thy folds.
For every beast of the forest is mine,
And the cattle {Or, upon the mountains where thousands are}upon a thousand hills.
I know all the birds of the mountains;
And the wild beasts of the field are {Or, in my mind Hebrew: with me.}mine.
If I were hungry, I would not tell thee;
For the world is mine, and the fulness thereof.
Will I eat the flesh of bulls,
Or drink the blood of goats?
Offer unto God the sacrifice of thanksgiving;
And pay thy vows unto the Most High;
And call upon me in the day of trouble:
I will deliver thee, and thou shalt glorify me.
But unto the wicked God saith,
What hast thou to do to declare my statutes,
And that thou hast taken my covenant in thy mouth,
Seeing thou hatest {Or, correction}instruction,
And castest my words behind thee?
When thou sawest a thief, thou consentedst with him,
And {Hebrew: thy portion was with adulterers.}hast been partaker with adulterers.
Thou givest thy mouth to evil,
And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;
Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;
Thou thoughtest that I was altogether such a one as thyself:
But I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God,
Lest I tear you in pieces, and there be none to deliver:
Whoso offereth the sacrifice of thanksgiving glorifieth me;
And {Or, prepareth a way that I may show him}to him that ordereth his way aright
Will I show the salvation of God.
Querverweise zu Psalm 50,17 Ps 50,17
The fear of Jehovah is the {Or, chief part}beginning of knowledge;But the foolish despise wisdom and instruction.
Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back, and slew thy prophets that testified against them to turn them again unto thee, and they wrought great provocations.
Then will they call upon me, but I will not answer;They will seek me {Or, early}diligently, but they shall not find me:
that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
For that they hated knowledge,And did not choose the fear of Jehovah:
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
And say, How have I hated instruction,And my heart despised reproof;
But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.
Neither have I obeyed the voice of my teachers,Nor inclined mine ear to them that instructed me!
And it came to pass, when Jehudi had read three or four {Or, columns}leaves, that the king cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.
And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.
And the king commanded Jerahmeel {Or, the son of Hammelech}the king's son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Jehovah hid them.
Then the word of Jehovah came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
And concerning Jehoiakim king of Judah thou shalt say, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.
And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they hearkened not.
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.
But he that {Or, misseth me}sinneth against me wrongeth his own soul:All they that hate me love death.
Whoso loveth {Or, instruction}correction loveth knowledge;But he that hateth reproof is brutish.
For every one that {Or, practiseth}doeth evil hateth the light, and cometh not to the light, lest his works should be {Or, convicted}reproved.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
and with all deceit of unrighteousness for them that {Or, are perishing}perish; because they received not the love of the truth, that they might be saved.
And for this cause God sendeth them a working of error, that they should believe a lie:
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
and will turn away their ears from the truth, and turn aside unto fables.