Be ye imitators of me, even as I also am of Christ.
Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoreth his head.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
for this cause ought the woman to have a sign of authority on her head, because of the angels.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
For as the woman is of the man, so is the man also by the woman; but all things are of God.
Judge ye {Or, among}in yourselves: is it seemly that a woman pray unto God unveiled?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
For first of all, when ye come together {Or, in congregation}in the church, I hear that {Greek: schisms.}divisions exist among you; and I partly believe it.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, wait one for another.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
Querverweise zu 1. Korinther 11,19 1Kor 11,19
Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!
But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!
But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout {Greek: the inhabited earth.}the world, and a ringleader of the sect of the Nazarenes:
Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.
But I hope that ye shall know that we are not reprobate.
Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, {Greek: and that.}though we be as reprobate.
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest {Or, that not all are of us}that they all are not of us.
through the hypocrisy of men that speak lies, {Or, seared}branded in their own conscience as with a hot iron;
having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.
And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
A factious man after a first and second admonition {Or, avoid}refuse;