American Standard Version of 1901
Versliste
A Psalm of David.Fret not thyself because of evil-doers,Neither be thou envious against them that work unrighteousness.
For they shall soon be cut down like the grass,And wither as the green herb.
Trust in Jehovah, and do good; {Or, So shall thou dwell in the land and feed securely}Dwell in the land, and {Or, verily thou shall be fed}feed on his faithfulness.
{Or, So shall thou have thy delight in &c.}Delight thyself also in Jehovah;And he will give thee the {Hebrew: petitions.}desires of thy heart.
{Hebrew: Roll thy way upon Jehovah.}Commit thy way unto Jehovah;Trust also in him, and he will bring it to pass.
And he will make thy righteousness to go forth as the light,And thy justice as the noonday.
{Or, Be still before (Hebrew: silent to) Jehovah}Rest in Jehovah, and wait patiently for him:Fret not thyself because of him who prospereth in his way,Because of the man who bringeth wicked devices to pass.
Cease from anger, and forsake wrath:Fret not thyself, it tendeth only to evil-doing.
For evil-doers shall be cut off;But those that wait for Jehovah, they shall inherit {Or, the earth (and so in verse 11, 22, 29, 34)}the land.
For yet a little while, and the wicked shall not be:Yea, thou shalt diligently consider his place, and {Or, it}he shall not be.
But the meek shall inherit the land,And shall delight themselves in the abundance of peace.
The wicked plotteth against the just,And gnasheth upon him with his teeth.
The Lord will laugh at him;For he seeth that his day is coming.
The wicked have drawn out the sword, and have bent their bow,To cast down the poor and needy,To slay such as are upright in the way.
Their sword shall enter into their own heart,And their bows shall be broken.
Better is a little that the righteous hathThan the abundance of many wicked.
For the arms of the wicked shall be broken;But Jehovah upholdeth the righteous.
Jehovah knoweth the days of the perfect;And their inheritance shall be for ever.
They shall not be put to shame in the time of evil;And in the days of famine they shall be satisfied.
But the wicked shall perish,And the enemies of Jehovah shall be as {Or, the excellency of the pastures}the fat of lambs:They shall consume; {Or, like smoke}in smoke shall they consume away.
The wicked borroweth, and payeth not again;But the righteous dealeth graciously, and giveth.
For such as are blessed of him shall inherit the land;And they that are cursed of him shall be cut off.
A man's goings are established of Jehovah;And he delighteth in his way.
Though he fall, he shall not be utterly cast down;For Jehovah {Or, upholdeth his hand}upholdeth him with his hand.
I have been young, and now am old;Yet have I not seen the righteous forsaken,Nor his seed begging bread.
All the day long he dealeth graciously, and lendeth;And his seed is blessed.
Depart from evil, and do good;And dwell for evermore.
For Jehovah loveth justice,And forsaketh not his saints;They are preserved for ever:But the seed of the wicked shall be cut off.
The righteous shall inherit the land,And dwell therein for ever.
The mouth of the righteous talketh of wisdom,And his tongue speaketh justice.
The law of his God is in his heart;None of his steps shall slide.
The wicked watcheth the righteous,And seeketh to slay him.
Jehovah will not leave him in his hand,Nor condemn him when he is judged.
Wait for Jehovah, and keep his way,And he will exalt thee to inherit the land:When the wicked are cut off, thou shalt see it.
I have seen the wicked in great power,And spreading himself like a green tree in its native soil.
{Or, Yet he passed away}But one passed by, and, lo, he was not:Yea, I sought him, but he could not be found.
Mark the perfect man, and behold the upright;For there is a happy end to the man of peace.
As for transgressors, they shall be destroyed together;The end of the wicked shall be cut off.
But the salvation of the righteous is of Jehovah;He is their stronghold in the time of trouble.
And Jehovah helpeth them, and rescueth them;He rescueth them from the wicked, and saveth them,Because they have taken refuge in him.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);
that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee.
For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.
The {Or, history}words of Nehemiah the son of Hacaliah.Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the {Or, castle}palace,
that Hanani, one of my brethren, came, he and certain men out of Judah; and I asked them concerning the Jews that had escaped, that were left of the captivity, and concerning Jerusalem.
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,
and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments:
let thine ear now be attentive, and thine eyes open, that thou mayest hearken unto the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants while I confess the sins of the children of Israel, which we have sinned against thee. Yea, I and my father's house have sinned:
we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commandedst thy servant Moses.
Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:
but if ye return unto me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen, to cause my name to dwell there.
Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was cupbearer to the king.
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.
And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.
And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and another fourth part they confessed, and worshipped Jehovah their God.
Then stood up upon the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto Jehovah their God.
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, Stand up and bless Jehovah your God from everlasting to everlasting; and {Or, let them bless}blessed be thy glorious name, which is exalted above all blessing and praise.
Thou art Jehovah, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preservest them all; and the host of heaven worshippeth thee.
Thou art {Or, O Jehovah}Jehovah the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham,
and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous.
And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea,
and showedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for thou knewest that they dealt proudly against them, and didst get thee a name, as it is this day.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers thou didst cast into the depths, as a stone into the mighty waters.
Moreover in a pillar of cloud thou leddest them by day; and in a pillar of fire by night, to give them light in the way wherein they should go.
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and commandments,
and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by Moses thy servant,
and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land which thou hadst {Hebrew: lifted up thy hand.}sworn to give them.
But they and our fathers dealt proudly and hardened their neck, and hearkened not to thy commandments,
and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art {Hebrew: a God of forgivenesses.}a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.
Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
Yea, forty years didst thou sustain them in the wilderness, and they lacked nothing; their clothes waxed not old, and their feet swelled not.
Moreover thou gavest them kingdoms and peoples, {Or, and didst distribute them into every corner}which thou didst allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.
Their children also multipliedst thou as the stars of heaven, and broughtest them into the land concerning which thou didst say to their fathers, that they should go in to possess it.
So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.
And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and oliveyards, and fruit-trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back, and slew thy prophets that testified against them to turn them again unto thee, and they wrought great provocations.
Therefore thou deliveredst them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried unto thee, thou heardest from heaven; and according to thy manifold mercies thou gavest them saviours who saved them out of the hand of their adversaries.
But after they had rest, they did evil again before thee; therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies,
and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances, (which if a man do, he shall live in them,) and {Hebrew: they gave a stubborn shoulder.}withdrew the shoulder, and hardened their neck, and would not hear.
Yet many years didst thou bear with them, and testifiedst against them by thy Spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands.
Nevertheless in thy manifold mercies thou didst not make a full end of them, nor forsake them; for thou art a gracious and merciful God.
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and lovingkindness, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;
neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies wherewith thou didst testify against them.
For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
Behold, we are servants this day, and as for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress. {[Chapter 10:1 in Hebrew]}
And {Or, because of}yet for all this we make a {Or, faithful}sure covenant, and write it; and our princes, our Levites, and our priests, {Hebrew: are at the sealing.}seal unto it.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
Now a mediator is not a mediator of one; but God is one.
Therefore my heart is glad, and my glory rejoiceth;My flesh also shall dwell {Or, confidently}in safety.
For thou wilt not leave my soul to Sheol;Neither wilt thou suffer thy {Or, godly Or, beloved Another reading is, holy ones.}holy one to see {Or, the pit}corruption.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
Thou hast ascended on high, thou hast led away captives;Thou hast received gifts among men,Yea, among the rebellious also, that {Hebrew: Jah.}Jehovah God might {Or, dwell there}dwell with them.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
A Psalm of Solomon.Give the king thy judgments, O God,And thy righteousness unto the king's son.
{Or, Let him (and so throughout the Psalm)}He will judge thy people with righteousness,And thy poor with justice.
The mountains shall bring peace to the people,And the hills, in righteousness.
He will judge the poor of the people,He will save the children of the needy,And will break in pieces the oppressor.
They shall fear thee while the sun endureth,And {Hebrew: before the moon.}so long as the moon, throughout all generations.
He will come down like rain upon the mown grass,As showers that water the earth.
In his days shall the righteous flourish,And abundance of peace, till the moon be no more.
He shall have dominion also from sea to sea,And from the River unto the ends of the earth.
They that dwell in the wilderness shall bow before him;And his enemies shall lick the dust.
The kings of Tarshish and of the isles shall render tribute:The kings of Sheba and Seba shall offer gifts.
Yea, all kings shall fall down before him;All nations shall serve him.
For he will deliver the needy when he crieth,And the poor, {Or, and he that hath}that hath no helper.
He will have pity on the {Or, weak}poor and needy,And the souls of the needy he will save.
He will redeem their soul from {Or, fraud}oppression and violence;And precious will their blood be in his sight:
And {Or, he }they shall live; and to him shall be given of the gold of Sheba:And men shall pray for him continually; {Or, he}They shall bless him all the day long.
There shall be {Or, a handful}abundance of grain in the {Or, land}earth upon the top of the mountains;The fruit thereof shall shake like Lebanon:And they of the city shall flourish like grass of the earth.
His name shall endure for ever;His name shall {Or, have issue}be continued {Hebrew: before the sun.}as long as the sun:And men shall {Or, bless themselves}be blessed in him;All nations shall call him happy.
Blessed be Jehovah God, the God of Israel,Who only doeth wondrous things:
And blessed be his glorious name for ever;And let the whole earth be filled with his glory.Amen, and Amen.
The prayers of David the son of Jesse are ended.
A Psalm of praise; of DavidI will extol thee, my God, O King;And I will bless thy name for ever and ever.
Every day will I bless thee;And I will praise thy name for ever and ever.
Great is Jehovah, and greatly to be praised;And his greatness is unsearchable.
One generation shall laud thy works to another,And shall declare thy mighty acts.
Of the glorious majesty of thine honor,And of thy wondrous works, will I meditate.
And men shall speak of the might of thy terrible acts;And I will declare thy greatness.
They shall utter the memory of thy great goodness,And shall sing of thy righteousness.
Jehovah is gracious, and merciful;Slow to anger, and of great lovingkindness.
Jehovah is good to all;And his tender mercies are over all his works.
All thy works shall give thanks unto thee, O Jehovah;And thy saints shall bless thee.
They shall speak of the glory of thy kingdom,And talk of thy power;
To make known to the sons of men his mighty acts,And the glory of the majesty of his kingdom.
Thy kingdom is an everlasting kingdom,And thy dominion endureth throughout all generations.
Jehovah upholdeth all that fall,And raiseth up all those that are bowed down.
The eyes of all wait for thee;And thou givest them their food in due season.
Thou openest thy hand,And {Or, satisfiest every living thing with favor}satisfiest the desire of every living thing.
Jehovah is righteous in all his ways,And gracious in all his works.
Jehovah is nigh unto all them that call upon him,To all that call upon him in truth.
He will fulfil the desire of them that fear him;He also will hear their cry and will save them.
Jehovah preserveth all them that love him;But all the wicked will he destroy.
My mouth shall speak the praise of Jehovah;And let all flesh bless his holy name for ever and ever.
and Jesus also was bidden, and his disciples, to the marriage.
And when the wine failed, the mother of Jesus saith unto him, They have no wine.
the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
And of the angels he saith, {Psalm 104:4}Who maketh his angels winds,And his ministers a flame of fire:
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
And, {Psalm 102:25 ff.}Thou, Lord, in the beginning didst lay the foundation of the earth,And the heavens are the works of thy hands:
They shall perish; but thou continuest:And they all shall wax old as doth a garment;
And as a mantle shalt thou roll them up,As a garment, and they shall be changed:But thou art the same,And thy years shall not fail.
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
Now is {Or, a judgement}the judgment of this world: now shall the prince of this world be cast out.
And I, if I be lifted up {Or, out of}from the earth, will draw all men unto myself.
But this he said, signifying by what manner of death he should die.
Wherefore if any man is in Christ, {Or, there is a new creation}he is a new creature: the old things are passed away; behold, they are become new.
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.
And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:
And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {Or, from among}above all cattle, and {Or, from among}above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
And the man called his wife's name {Hebrew: Havvah, that is, Living, or Life.}Eve; because she was the mother of all living.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
For this is the message which ye heard from the beginning, that we should love one another:
not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous.
Now faith is {Or, the giving substance to}assurance of things hoped for, a {Or, test}conviction of things not seen.
For therein the elders had witness borne to them.
By faith we understand that the {Greek: ages. Compare 1 Timothy 1:17 margin}worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
And he said,Blessed be Jehovah, the God of Shem;And let Canaan be {Or, their}his servant.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.
And God spake unto Moses, and said unto him, I am Jehovah:
and I appeared unto Abraham, unto Isaac, and unto Jacob, as {Hebrew: El Shaddai.}God Almighty; but {Or, as to}by my name Jehovah I was not {Or, made known}known to them.
And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.
And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
and I will take you to me for a people, and I will be to you a God; and ye shall know that I am Jehovah your God, who bringeth you out from under the burdens of the Egyptians.
And I will bring you in unto the land which I {Hebrew: lifted up my hand.}sware to give to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am Jehovah.
And I will dwell among the children of Israel, and will be their God.
And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.
And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
And I will {Hebrew: make strong.}harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.
And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
And he made ready his {Or, chariots}chariot, and took his people with him:
and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
And Jehovah {Hebrew: make strong.}hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.
And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?
Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: {Or, for whereas ye have seen the Egyptians to-day}for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.
Jehovah will fight for you, and ye shall hold your peace.
And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.
And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.
And I, behold, I will {Hebrew: make strong.}harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.
And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:
and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.
And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen.
And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.
And he {According to Septuagint and Syriac, bound.}took off their chariot wheels, {Or, and made them to drive}and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.
And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And Moses stretched forth his hand over the sea, and the sea returned to its {Or, wonted flow}strength when the morning appeared; and the Egyptians fled against it; and Jehovah {Hebrew: shook off.}overthrew the Egyptians in the midst of the sea.
And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.
And Israel saw the great {Hebrew: hand.}work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.
Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying,I will sing unto Jehovah, for he {Or, is highly exalted}hath triumphed gloriously:The horse and his rider hath he thrown into the sea.
{Hebrew: Jah.}Jehovah is my strength and song,And he is become my salvation:This is my God, and I will praise him;My father's God, and I will exalt him.
Jehovah is a man of war:Jehovah is his name.
Pharaoh's chariots and his host hath he cast into the sea;And his chosen captains are sunk in the Red Sea.
The deeps cover them:They went down into the depths like a stone.
Thy right hand, O Jehovah, is glorious in power,Thy right hand, O Jehovah, dasheth in pieces the enemy.
And in the greatness of thine excellency thou overthrowest them that rise up against thee:Thou sendest forth thy wrath, it consumeth them as stubble.
And with the blast of thy nostrils the waters were piled up,The floods stood upright as a heap;The deeps were congealed in the heart of the sea.
The enemy said,I will pursue, I will overtake, I will divide the spoil;My desire shall be satisfied upon them;I will draw my sword, my hand shall destroy them.
Thou didst blow with thy wind, the sea covered them:They sank as lead in the mighty waters.
Who is like unto thee, O Jehovah, among the gods?Who is like thee, glorious in holiness,Fearful in praises, doing wonders?
Thou stretchedst out thy right hand,The earth swallowed them.
Thou in thy lovingkindness hast led the people that thou hast redeemed:Thou hast guided them in thy strength to thy holy habitation.
The peoples have heard, they tremble:Pangs have taken hold on the inhabitants of Philistia.
Then were the chiefs of Edom dismayed;The {Hebrew: rams.}mighty men of Moab, trembling taketh hold upon them:All the inhabitants of Canaan are melted away.
Terror and dread falleth upon them;By the greatness of thine arm they are as still as a stone;Till thy people pass over, O Jehovah,Till the people pass over that thou hast {Hebrew: gotten.}purchased.
Thou wilt bring them in, and plant them in the mountain of thine inheritance,The place, O Jehovah, which thou hast made for thee to dwell in,The sanctuary, O Lord, which thy hands have established.
Jehovah shall reign for ever and ever.
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
And Miriam answered them,Sing ye to Jehovah, for he {Or, is highly exalted}hath triumphed gloriously;The horse and his rider hath he thrown into the sea.
And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called {That is, Bitterness.}Marah.
And the people murmured against Moses, saying, What shall we drink?
An he cried unto Jehovah; and Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;
and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.
And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.
And I will {Hebrew: make strong.}harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.
Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying,I will sing unto Jehovah, for he {Or, is highly exalted}hath triumphed gloriously:The horse and his rider hath he thrown into the sea.
{Hebrew: Jah.}Jehovah is my strength and song,And he is become my salvation:This is my God, and I will praise him;My father's God, and I will exalt him.
Jehovah is a man of war:Jehovah is his name.
Pharaoh's chariots and his host hath he cast into the sea;And his chosen captains are sunk in the Red Sea.
The deeps cover them:They went down into the depths like a stone.
Thy right hand, O Jehovah, is glorious in power,Thy right hand, O Jehovah, dasheth in pieces the enemy.
And in the greatness of thine excellency thou overthrowest them that rise up against thee:Thou sendest forth thy wrath, it consumeth them as stubble.
And with the blast of thy nostrils the waters were piled up,The floods stood upright as a heap;The deeps were congealed in the heart of the sea.
The enemy said,I will pursue, I will overtake, I will divide the spoil;My desire shall be satisfied upon them;I will draw my sword, my hand shall destroy them.
Thou didst blow with thy wind, the sea covered them:They sank as lead in the mighty waters.
Who is like unto thee, O Jehovah, among the gods?Who is like thee, glorious in holiness,Fearful in praises, doing wonders?
Thou stretchedst out thy right hand,The earth swallowed them.
Thou in thy lovingkindness hast led the people that thou hast redeemed:Thou hast guided them in thy strength to thy holy habitation.
The peoples have heard, they tremble:Pangs have taken hold on the inhabitants of Philistia.
Then were the chiefs of Edom dismayed;The {Hebrew: rams.}mighty men of Moab, trembling taketh hold upon them:All the inhabitants of Canaan are melted away.
Terror and dread falleth upon them;By the greatness of thine arm they are as still as a stone;Till thy people pass over, O Jehovah,Till the people pass over that thou hast {Hebrew: gotten.}purchased.
Thou wilt bring them in, and plant them in the mountain of thine inheritance,The place, O Jehovah, which thou hast made for thee to dwell in,The sanctuary, O Lord, which thy hands have established.
Jehovah shall reign for ever and ever.
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
And Miriam answered them,Sing ye to Jehovah, for he {Or, is highly exalted}hath triumphed gloriously;The horse and his rider hath he thrown into the sea.
And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called {That is, Bitterness.}Marah.
And the people murmured against Moses, saying, What shall we drink?
An he cried unto Jehovah; and Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;
and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.
And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.
Thou in thy lovingkindness hast led the people that thou hast redeemed:Thou hast guided them in thy strength to thy holy habitation.
Thou wilt bring them in, and plant them in the mountain of thine inheritance,The place, O Jehovah, which thou hast made for thee to dwell in,The sanctuary, O Lord, which thy hands have established.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.
And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt.
And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?
And God said unto Moses, {Or, I AM, BECAUSE I AM Or, I AM WHO AM Or, I WILL BE THAT I WILL BE}I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, {Hebrew: Ehueh. From the same root as Jehovah.}I AM hath sent me unto you.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Go, and gather the elders of Israel together, and say unto them, Jehovah, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to Jehovah our God.
And I know that the king of Egypt will not give you leave to go, no, not by a mighty hand.
And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
But every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall despoil the Egyptians.
And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.
And God spake unto Moses, and said unto him, I am Jehovah:
and I appeared unto Abraham, unto Isaac, and unto Jacob, as {Hebrew: El Shaddai.}God Almighty; but {Or, as to}by my name Jehovah I was not {Or, made known}known to them.
And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.
And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
and I will take you to me for a people, and I will be to you a God; and ye shall know that I am Jehovah your God, who bringeth you out from under the burdens of the Egyptians.
And I will bring you in unto the land which I {Hebrew: lifted up my hand.}sware to give to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am Jehovah.
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for {Or, impatience}anguish of spirit, and for cruel bondage.
And Jehovah spake unto Moses, saying,
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And Jehovah spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
These are the heads of their fathers' houses. The sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.
And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon.
And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were a hundred thirty and seven years.
The sons of Gershon: Libni and Shimei, according to their families.
And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred thirty and three years.
And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.
And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.
And the sons of Izhar: Korah, and Nepheg, and Zichri.
And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.
And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bare him Nadab and Abihu, Eleazar and Ithamar.
And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.
And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.
These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.
These are they that spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
And it came to pass on the day when Jehovah spake unto Moses in the land of Egypt,
that Jehovah spake unto Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I speak unto thee.
And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying,I will sing unto Jehovah, for he {Or, is highly exalted}hath triumphed gloriously:The horse and his rider hath he thrown into the sea.
{Hebrew: Jah.}Jehovah is my strength and song,And he is become my salvation:This is my God, and I will praise him;My father's God, and I will exalt him.
Jehovah is a man of war:Jehovah is his name.
Pharaoh's chariots and his host hath he cast into the sea;And his chosen captains are sunk in the Red Sea.
The deeps cover them:They went down into the depths like a stone.
Thy right hand, O Jehovah, is glorious in power,Thy right hand, O Jehovah, dasheth in pieces the enemy.
And in the greatness of thine excellency thou overthrowest them that rise up against thee:Thou sendest forth thy wrath, it consumeth them as stubble.
And with the blast of thy nostrils the waters were piled up,The floods stood upright as a heap;The deeps were congealed in the heart of the sea.
The enemy said,I will pursue, I will overtake, I will divide the spoil;My desire shall be satisfied upon them;I will draw my sword, my hand shall destroy them.
Thou didst blow with thy wind, the sea covered them:They sank as lead in the mighty waters.
Who is like unto thee, O Jehovah, among the gods?Who is like thee, glorious in holiness,Fearful in praises, doing wonders?
Thou stretchedst out thy right hand,The earth swallowed them.
Thou in thy lovingkindness hast led the people that thou hast redeemed:Thou hast guided them in thy strength to thy holy habitation.
The peoples have heard, they tremble:Pangs have taken hold on the inhabitants of Philistia.
Then were the chiefs of Edom dismayed;The {Hebrew: rams.}mighty men of Moab, trembling taketh hold upon them:All the inhabitants of Canaan are melted away.
Terror and dread falleth upon them;By the greatness of thine arm they are as still as a stone;Till thy people pass over, O Jehovah,Till the people pass over that thou hast {Hebrew: gotten.}purchased.
Thou wilt bring them in, and plant them in the mountain of thine inheritance,The place, O Jehovah, which thou hast made for thee to dwell in,The sanctuary, O Lord, which thy hands have established.
Jehovah shall reign for ever and ever.
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
And Miriam answered them,Sing ye to Jehovah, for he {Or, is highly exalted}hath triumphed gloriously;The horse and his rider hath he thrown into the sea.
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.
And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee.
who led thee through the great and terrible wilderness, wherein were fiery serpents and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;
who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:
And Jehovah spake unto Moses and unto Aaron, saying,
This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer {Or, perfect}without spot, wherein is no blemish, and upon which never came yoke.
And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:
and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
He that toucheth the dead body of any man shall be unclean seven days:
the same shall purify himself therewith on the third day, {Or, and on the seventh day, so shall he be clean}and on the seventh day he shall be clean: but if he purify not himself the third day, {Or, and}then the seventh day he shall not be clean.
Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
And every open vessel, which hath no covering bound upon it, is unclean.
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And for the unclean they shall take of the ashes of the burning of the sin-offering; and {Hebrew: living.}running water shall be put thereto in a vessel:
and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:
and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.
And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.