American Standard Version of 1901
Versliste
And some of {Or, the teachers}them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.
Hide thy face from my sins,And blot out all mine iniquities.
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
He hath laid my vine waste, and {Or, broken}barked my fig-tree: he hath made it clean bare, and cast it {Or, down}away; the branches thereof are made white.
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain.
Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah: we cannot speak unto thee bad or good.
Arise, go to Paddan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the {Hebrew: Aramean.}Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Then Jacob {Hebrew: lifted up his feet.}went on his journey, and came to the land of the children of the east.
And he looked, and behold, a well in the field, and, lo, three flocks of sheep lying there by it; for out of that well they watered the flocks: and the stone upon the well's mouth was great.
And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place.
And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we.
And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
And he said unto them, Is it well with him? And they said, It is well: and, behold, Rachel his daughter cometh with the sheep.
And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well's mouth; then we water the sheep.
While he was yet speaking with them, Rachel came with her father's sheep; for she kept them.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
And Jacob kissed Rachel, and lifted up his voice, and wept.
And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
And Leah's eyes were tender; but Rachel was beautiful and well favored.
And Jacob loved Rachel; and he said, I will serve thee seven years for Rachel thy younger daughter.
And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
And Laban gathered together all the men of the place, and made a feast.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.
And it came to pass in the morning that, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
And Laban said, It is not so done in our place, to give the younger before the first-born.
Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.
And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife.
And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.
And Leah conceived, and bare a son, and she called his name {That is, See, a son.}Reuben: for she said, Because Jehovah hath looked upon my affliction: for now my husband will love me.
And she conceived again, and bare a son: and said, Because Jehovah {Hebrew: shama.}hath heard that I am hated, he hath therefore given me this son also: and she called his name {Hebrew: Shimeon.}Simeon.
And she conceived again, and bare a son; and said, Now this time will my husband be {From the root lavah.}joined unto me, because I have borne him three sons: therefore was his name called Levi.
And she conceived again, and bare a son: and she said, This time will I {From the Hebrew: hodah.}praise Jehovah: therefore she called his name {Hebrew: Jehudah.}Judah; and she left off bearing.
These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the {That is, the deep valley running north and south of the Dead Sea.}Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.
Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
Lachish, and Bozkath, and Eglon,
And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.
And the horses which Solomon had were brought out of Egypt; and the king's merchants received them in droves, each drove at a price.
and Adoraim, and Lachish, and Azekah,
with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
And the king of Assyria sent {The title of an Assyrian officer.}Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.
So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
Now from the time that Amaziah did turn away from following Jehovah they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.
when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.
Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the {Hebrew: daughters.}towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom.
My servants shall bring them down from Lebanon unto the sea; and I will make them into rafts to go by sea unto the place that thou shalt appoint me, and will cause them to be broken up there, and thou shalt {Or, carry them away}receive them; and thou shalt accomplish my desire, in giving food for my household.
and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
Bind the chariot to the swift steed, O {Hebrew: inhabitress.}inhabitant of Lachish: she was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in thee.
Therefore I will give thanks unto thee, O Jehovah, among the nations,And will sing praises unto thy name.
Envy thou not the man of violence,And choose none of his ways.
Who devise mischiefs in their heart;Continually do they {Or, stir up wars}gather themselves together for war.
The proud have hid a snare for me, and cords;They have spread a net by the wayside;They have set gins for me. [Selah
and Cabbon, and {Or, Lahmas}Lahmam, and Chitlish,
And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.
Ladan his son, Ammihud his son, Elishama his son,
Of the Gershonites: {In chapter 6:17, Libni.}Ladan and Shimei.
The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.
The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan.
The sons of {In chapter 6:17, Libni.}Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: {In chapter 23:8, Jehiel.}Jehieli.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing {Or, gum tragacanth Or, storax}spicery and {Or, mastic}balm and {Or, ladanum}myrrh, going to carry it down to Egypt.
And their father Israel said unto them, If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, {That is, pistachio nuts}nuts, and almonds;
The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea;
And the prince of the fathers' house of the Gershonites shall be Eliasaph the son of Lael.
And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These are the families of the Zorathites.
The old lion perisheth for lack of prey,And the whelps of the lioness are scattered abroad.
The {Or, oracle concerning}burden of the beasts of the South.Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.
The lion, which is mightiest among beasts,And turneth not away for any;
And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.
And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing {Hebrew: power of restraint.}authority, {Or, that might do any hurt}that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.
Now Saul had given Michal his daughter, David's wife, to {In 2 Samuel 3:15, Paltiel.}Palti the son of Laish, who was of Gallim.
And Ish-bosheth sent, and took her from her husband, even from {In 1 Samuel 25:44, Palti.}Paltiel the son of Laish.
Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!
And their border was from Heleph, from the {Or, oak (or, terebinth) of Bezaanannim}oak in Zaanannim, and Adaminekeb, and Jabneel, unto Lakkum; and the goings out thereof were at the Jordan;
And about the ninth hour Jesus cried with a loud voice, saying, {Psalm 22:1}Eli, Eli, lama sabachthani? that is, My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, {Psalm 22:1.}My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Adah bare Jabal: he was the father of such as dwell in tents and have cattle.
And his brother's name was Jubal: he was the father of all such as handle the harp and pipe.
And Zillah, she also bare Tubal-cain, {Or, an instructor of every artificer}the forger of every cutting instrument of {Or, copper (and so elsewhere)}brass and iron: and the sister of Tubal-cain was Naamah.
And Lamech said unto his wives:Adah and Zillah, hear my voice;Ye wives of Lamech, hearken unto my speech:For {Or, I will slay}I have slain a man {Or, to my wounding, And a young man to my hurt}for wounding me,And a young man for bruising me:
If Cain shall be avenged sevenfold,Truly Lamech seventy and sevenfold.
And Methuselah lived a hundred eighty and seven years, and begat Lamech:
and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.
And all the days of Methuselah were nine hundred sixty and nine years: and he died.
And Lamech lived a hundred eighty and two years, and begat a son:
and he called his name Noah, saying, This same shall {Hebrew: nahem, to comfort.}comfort us {Hebrew: from.}in our work and {Hebrew: from.}in the toil of our hands, which cometh {Hebrew: from.}because of the ground which Jehovah hath cursed.
And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
And all the days of Lamech were seven hundred seventy and seven years: and he died.
Enoch, Methuselah, Lamech,
What, my son? and what, O son of my womb?And what, O son of my vows?
Give not thy strength unto women,Nor thy ways to {Or, as otherwise read, them that destroy}that which destroyeth kings.
It is not for kings, O Lemuel, it is not for kings to drink wine;Nor for princes {Another reading is, to desire strong drink.}to say, Where is strong drink?
Lest they drink, and forget {Hebrew: that which is decreed.}the law,And pervert the justice due to {Hebrew: all the sons of the affliction.}any that is afflicted.
Give strong drink unto him that is ready to perish,And wine unto the bitter in soul:
Let him drink, and forget his poverty,And remember his misery no more.
Open thy mouth for the dumb,In the cause of all such as are {Or, ready to pass away Hebrew; the sons of passing away.}left desolate.
Open thy mouth, judge righteously,And minister justice to the poor and needy.
For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis.
Salute the brethren that are in Laodicea, and {The Greek may represent Nympha.}Nymphas, and the church that is in {Some ancient authorities read her.}their house.
And when {Greek: the}this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.
saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.
And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.
And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength.
In the thought of him that is at ease there is contempt for misfortune;It is ready for them whose foot slippeth.
Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
and with difficulty coasting along it we came unto a certain place called Fair Havens; nigh whereunto was the city of Lasea.
the king of Aphek, one; the king of Lassharon, one;
And there was also a superscription over him, THIS IS THE KING OF THE JEWS.
This title therefore read many of the Jews, {Or, for the place of the city where Jesus was crucified was nigh at hand}for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.
Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.
And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.
Now Jesus loved Martha, and her sister, and Lazarus.
These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.
Then Jesus therefore said unto them plainly, Lazarus is dead.
Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.
The common people therefore of the Jews learned that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
But the chief priests took counsel that they might put Lazarus also to death;
The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.
and a certain beggar named Lazarus was laid at his gate, full of sores,
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
But Abraham said, {Greek: Child.}Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
And afterwards she bare a daughter, and called her name Dinah.
And Dinah the daughter of Leah, whom she bare unto Jacob, went out to see the daughters of the land.
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him.
And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.
Who is she that looketh forth as the morning,Fair as the moon, {Or, pure}Clear as the sun,Terrible as an army with banners?
Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
the children of Lebanah, the children of Hagabah, the children of Akkub,
the children of Lebana, the children of Hagaba, the children of Salmai,
And he said unto them,Out of the eater came forth food,And out of the strong came forth sweetness.And they could not in three days declare the riddle.
and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages.
Philip, and Bartholomew; Thomas, and Matthew the {See marginal note on chapter 5:46.}publican; {Or, Jacob}James the son of Alphæus, and Thaddæus;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and {Or, Jacob}James the son of Alphæus, and Thaddæus, and Simon the {Or, Zealot See Luke 6:15; Acts 1:13.}Cananæan,
Therefore hearken unto me, ye men of understanding:Far be it from God, that he should do wickedness,And from the Almighty, that he should commit iniquity.
But I have understanding as well as you;I am not inferior to you:Yea, who knoweth not such things as these?
And when any one offereth an oblation of a meal-offering unto Jehovah, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
And thou shalt put oil upon it, and lay frankincense thereon: it is a meal-offering.
Until the day be cool, and the shadows flee away,I will get me to the mountain of myrrh,And to the hill of frankincense.
Spikenard and saffron,Calamus and cinnamon, with all trees of frankincense;Myrrh and aloes, with all the chief spices.
The multitude of camels shall cover thee, the {Or, young camels}dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall {Hebrew: bring good tidings of the praises.}proclaim the praises of Jehovah.
To what purpose cometh there to me frankincense from Sheba, and the sweet {Or, calamus}cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.
And they said, Behold, there is {Or, the feast}a feast of Jehovah from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.
The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea;
And this shall be the priests' due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.
But it came to pass after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
And Samson said unto them, This time {Or, shall I be quits with}shall I be blameless in regard of the Philistines, when I do them a mischief.
And Samson went and caught three hundred {Or, jackels}foxes, and took {Or, torches}firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.
And when he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the oliveyards.
Then the Philistines said, Who hath done this? And they said, Samson, the son-in-law of the Timnite, because he hath taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
And Samson said unto them, If ye do after this manner, surely I will be avenged of you, and after that I will cease.
And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the cleft of the rock of Etam.
Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.
And the men of Judah said, Why are ye come up against us? And they said, To bind Samson are we come up, to do to him as he hath done to us.
Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new ropes, and brought him up from the rock.
When he came unto Lehi, the Philistines shouted as they met him: and the Spirit of Jehovah came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands {Hebrew: were melted.}dropped from off his hands.
And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.
And Samson said,With the jawbone of an ass, {Hebrew: heap, two heaps.}heaps upon heaps,With the jawbone of an ass have I smitten a thousand men.
And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and {Or, he called that place}that place was called {That is, The hill of the jawbone.}Ramath-lehi.
And he was sore athirst, and called on Jehovah, and said, Thou hast given this great deliverance by the hand of thy servant; and now shall I die for thirst, and fall into the hand of the uncircumcised.
But God clave the hollow place that is in {Or, the jawbone}Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore {Or, he called the name thereof}the name thereof was called {That is, The spring of him that called.}En-hakkore, which is in Lehi, unto this day.
And he judged Israel in the days of the Philistines twenty years.
and his breath is as an overflowing stream, that reacheth even unto the neck, to sift the nations with the sieve of destruction: and a bridle that causeth to err shall be in the jaws of the peoples.
Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.
When he came unto Lehi, the Philistines shouted as they met him: and the Spirit of Jehovah came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands {Hebrew: were melted.}dropped from off his hands.
And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and {Or, he called that place}that place was called {That is, The hill of the jawbone.}Ramath-lehi.
But God clave the hollow place that is in {Or, the jawbone}Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore {Or, he called the name thereof}the name thereof was called {That is, The spring of him that called.}En-hakkore, which is in Lehi, unto this day.
And Samson said,With the jawbone of an ass, {Hebrew: heap, two heaps.}heaps upon heaps,With the jawbone of an ass have I smitten a thousand men.
And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and {Or, he called that place}that place was called {That is, The hill of the jawbone.}Ramath-lehi.
Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?
And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.
And they come to Jesus, and behold {Or, this demoniac}him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.
And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him.
For a fire is gone out of Heshbon,A flame from the city of Sihon:It hath devoured Ar of Moab,The lords of {Or, Bamoth}the high places of the Arnon.
And a fire was kindled in their company;The flame burned up the wicked.
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
A Psalm of David, {Or, to make memorial}to bring to remembrance.O Jehovah, rebuke me not in thy wrath;Neither chasten me in thy hot displeasure.
For the Chief Musician. A Psalm of David; {Or, to make memorial}to bring to remembrance.Make haste, O God, to deliver me;Make haste to help me, O Jehovah.
And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel:
And thou shalt put pure frankincense upon each {Or, pile}row, that it may be to the bread for a memorial, even an offering made by fire unto Jehovah.
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth {Or, a meal-offering}an oblation, as he that offereth swine's blood; he that {Hebrew: maketh a memorial of.}burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
A Psalm of David, {Or, to make memorial}to bring to remembrance.O Jehovah, rebuke me not in thy wrath;Neither chasten me in thy hot displeasure.
For thine arrows {Hebrew: lighted on me.}stick fast in me,And thy hand {}presseth me sore.
There is no soundness in my flesh because of thine indignation;Neither is there any {Or, rest}health in my bones because of my sin.
For mine iniquities are gone over my head:As a heavy burden they are too heavy for me.
My wounds are loathsome and corrupt,Because of my foolishness.
I am {Hebrew: bent.}pained and bowed down greatly;I go mourning all the day long.
For my loins are filled with burning;And there is no soundness in my flesh.
I am faint and sore bruised:I have {Hebrew: roared.}groaned by reason of the disquietness of my heart.
Lord, all my desire is before thee;And my groaning is not hid from thee.
My heart throbbeth, my strength faileth me:As for the light of mine eyes, it also is gone from me.
My lovers and my friends stand aloof from my plague;And my kinsmen stand afar off.
They also that seek after my life lay snares for me;And they that seek my hurt speak mischievous things,And meditate deceits all the day long.
But I, as a deaf man, hear not;And I am as a dumb man that openeth not his mouth.
Yea, I am as a man that heareth not,And in whose mouth are no {Or, arguments}reproofs.
For in thee, O Jehovah, do I hope:Thou wilt answer, O Lord my God.
For I said, Lest they rejoice over me:When my foot slippeth, they magnify themselves against me.
For I am ready to fall,And my sorrow is continually before me.
For I will declare mine iniquity;I will be sorry for my sin.
But mine enemies are lively, and are strong;And they that hate me {Hebrew: falsely.}wrongfully are multiplied.
They also that render evil for goodAre adversaries unto me, because I follow the thing that is good.
Forsake me not, O Jehovah:O my God, be not far from me.
Make haste to help me,O Lord, my salvation.
For the Chief Musician. A Psalm of David; {Or, to make memorial}to bring to remembrance.Make haste, O God, to deliver me;Make haste to help me, O Jehovah.
Let them be put to shame and confoundedThat seek after my soul:Let them be turned backward and brought to dishonorThat delight in my hurt.
Let them be turned back {Or, for a reward of}by reason of their shameThat say, Aha, aha.
Let all those that seek thee rejoice and be glad in thee;And let such as love thy salvation say continually,Let God be magnified.
But I am poor and needy;Make haste unto me, O God:Thou art my help and my deliverer;O Jehovah, make no tarrying.
and the third row a {Or, amber}jacinth, an agate, and an amethyst;
and the third row, a jacinth, an agate, and an amethyst;
The seventh lot came out for the tribe of the children of Dan according to their families.
And the border of the children of Dan went out {Or, from them, and &c.}beyond them; for the children of Dan went up and fought against {In Judges 18:29, Laish.}Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing {Hebrew: power of restraint.}authority, {Or, that might do any hurt}that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.
And he said, ye have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me, What aileth thee?
And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.
and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}gecko, and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}land-crocodile, and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}lizard, and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}sand-lizard, and the chameleon.
So I bought her to me for fifteen pieces of silver, and a homer of barley, and a {Hebrew: letheeh.}half-homer of barley;
And Zillah, she also bare Tubal-cain, {Or, an instructor of every artificer}the forger of every cutting instrument of {Or, copper (and so elsewhere)}brass and iron: and the sister of Tubal-cain was Naamah.
but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock;
He hath also prepared for him the instruments of death;He maketh his arrows fiery shafts.
He hath torn me in his wrath, and {Or, hated}persecuted me;He hath gnashed upon me with his teeth:Mine adversary sharpeneth his eyes upon me.
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
And Jehovah said unto her,Two nations are in thy womb,And two peoples shall be separated from thy bowels:And the one people shall be stronger than the other people;And the elder shall serve the younger.
Let peoples serve thee,And nations bow down to thee:Be lord over thy brethren,And let thy mother's sons bow down to thee:Cursed be every one that curseth thee,And blessed be every one that blesseth thee.
Jehovah ministereth judgment to the peoples:Judge me, O Jehovah, according to my righteousness, and to mine integrity {Or, be it unto me}that is in me.
Jehovah also will be a high tower for the oppressed,A high tower in times of trouble;
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
And she conceived again, and bare a son; and said, Now this time will my husband be {From the root lavah.}joined unto me, because I have borne him three sons: therefore was his name called Levi.
And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he put forth his hand, and laid hold of it, and it became a rod in his hand);
And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.
At that time Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name, unto this day.
Then came near the heads of fathers' houses of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers' houses of the tribes of the children of Israel;
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.
And after these things he went forth, and beheld a {See marginal note on chapter 3:12.}publican, named Levi, sitting at the place of toll, and said unto him, Follow me.
And Levi made him a great feast in his house: and there was a great multitude of {See marginal note on chapter 3:12.}publicans and of others that were sitting at meat with them.
Let them curse it that curse the day,Who are {Or, skilful}ready to rouse up leviathan.
In that day Jehovah with his hard and great and strong sword will punish leviathan the {Or, gliding Or, fleeing}swift serpent, and leviathan the {Or, winding}crooked serpent; and he will slay the monster that is in the sea.
There go the ships;There is leviathan, whom thou hast formed to play {Or, with him See Job 41:5.}therein.
Thou brakest the heads of leviathan in pieces;Thou gavest him to be food to the people inhabiting the wilderness.
Now those that sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem-judah.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
Shall the snow of Lebanon fail from the rock of the field? or shall the cold waters {Or, of strange lands that flow down be &c.}that flow down from afar be {Or, plucked up}dried up?
turn you, and take your journey, and go to the hill-country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
He maketh them also to skip like a calf;Lebanon and Sirion like a young wild-ox.
But there arose certain of them that were of the synagogue called the synagogue of the {Or, Freemen}Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
and they saw the God of Israel; and there was under his feet as it were {Or, work of bright sapphire}a paved work of sapphire stone, and as it were the very heaven for clearness.
And Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
and he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and {Hebrew: devoted.}utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to the king thereof.
the king of Libnah, one; the king of Adullam, one;
Libnah, and Ether, and Ashan,
And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs,
So Edom revolted from under the hand of Judah unto this day. Then did Libnah revolt at the same time.
So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
Zedekiah was one and twenty years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
And they journeyed from Rimmon-perez, and encamped in Libnah.
The sons of Gershon: Libni and Shimei, according to their families.
Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.
And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.
These are the names of the sons of Aaron, the priests that were anointed, whom he consecrated to minister in the priest's office.
And Nadab and Abihu died before Jehovah, when they offered strange fire before Jehovah, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.
And Jehovah spake unto Moses, saying,
Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.
And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.
And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.
And thou shalt give the Levites unto Aaron and to his sons: they are {Hebrew: given, given.}wholly given unto him {Or, from}on the behalf of the children of Israel.
And thou shalt {Or, number}appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.
And Jehovah spake unto Moses, saying,
And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the womb among the children of Israel; and the Levites shall be mine:
for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.
And Jehovah spake unto Moses in the wilderness of Sinai, saying,
Number the children of Levi by their fathers' houses, by their families: every male from a month old and upward shalt thou number them.
And Moses numbered them according to the word of Jehovah, as he was commanded.
And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.
And these are the names of the sons of Gershon by their families: Libni and Shimei.
And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.
And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.
Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.
Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
The families of the Gershonites shall encamp behind the tabernacle westward.
And the prince of the fathers' house of the Gershonites shall be Eliasaph the son of Lael.
And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the Tent, the covering thereof, and the screen for the door of the tent of meeting,
and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.
The families of the sons of Kohath shall encamp on the side of the tabernacle southward.
And the prince of the fathers' house of the families of the Kohathites shall be Elizaphan the son of Uzziel.
And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the screen, and all the service thereof.
And Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, and have the oversight of them that keep the charge of the sanctuary.
Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
And the prince of the fathers' house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward.
And {Hebrew: the office of the charge.}the appointed charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all the service thereof,
and the pillars of the court round about, and their sockets, and their pins, and their cords.
And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary {Or, even}for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Jehovah, by their families, all the males from a month old and upward, were twenty and two thousand.
And Jehovah said unto Moses, Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.
And thou shalt take the Levites for me (I am Jehovah) instead of all the first-born among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
And Moses numbered, as Jehovah commanded him, all the first-born among the children of Israel.
And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
And Jehovah spake unto Moses, saying,
Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah.
And for {Or. those that are to be redeemed, the &c.}the redemption of the two hundred and threescore and thirteen of the first-born of the children of Israel, that are over and above the number of the Levites,
thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):
and thou shalt give the money, wherewith the odd number of them is redeemed, unto Aaron and to his sons.
And Moses took the redemption-money from them that were over and above them that were redeemed by the Levites;
from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
and Moses gave {Or, the money of them that were redeemed}the redemption-money unto Aaron and to his sons, according to the word of Jehovah, as Jehovah commanded Moses.
And Jehovah said unto Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.
And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony.
And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye.
And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you.
And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel.
And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.
And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them {Or, for a portion}by reason of the anointing, and to thy sons, as a portion for ever.
This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee.
And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof.
All the {Hebrew: fat.}best of the oil, and all the {Hebrew: fat.}best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them.
The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; every one that is clean in thy house shall eat thereof.
Everything devoted in Israel shall be thine.
Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
{Or, And as to their redemption money, from a month old shall thou redeem them}And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah.
And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine.
All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee.
And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.
And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.
But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance.
For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
And Jehovah spake unto Moses, saying,
Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe.
And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress.
Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah's heave-offering to Aaron the priest.
Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the {Hebrew: fat.}best thereof, even the hallowed part thereof out of it.
Therefore thou shalt say unto them, When ye heave the {Hebrew: fat.}best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the winepress.
And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting.
And ye shall bear no sin by reason of it, when ye have heaved from it the {Hebrew: fat.}best thereof: and ye shall not profane the holy things of the children of Israel, {Or, neither shall ye die}that ye die not.
And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way {Or, of the spies}of Atharim; and he fought against Israel, and took some of them captive.
And Israel vowed a vow unto Jehovah, and said, If thou wilt indeed deliver this people into my hand, then I will {Hebrew: devote.}utterly destroy their cities.
And Jehovah hearkened to the voice of Israel, and delivered up the Canaanites; and they {Hebrew: devoted.}utterly destroyed them and their cities: and the name of the place was called {From the same root as herem, a devoted thing.}Hormah.
And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people {Or, was impatient Hebrew: was shortened.}was much discouraged {Or, in}because of the way.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this {Or, vile}light bread.
And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.
And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.
And Jehovah said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live.
And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.
And the children of Israel journeyed, and encamped in Oboth.
And they journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrising.
From thence they journeyed, and encamped in the valley of Zered.
From thence they journeyed, and encamped on the other side of the Arnon, which is in the wilderness, that cometh out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.
Wherefore it is said in the book of the Wars of Jehovah,Vaheb {Or, in storm}in Suphah,And the valleys of the Arnon,
And the slope of the valleysThat inclineth toward the dwelling of Ar,And leaneth upon the border of Moab.
And from thence they journeyed to {That is, A well.}Beer: that is the well whereof Jehovah said unto Moses, Gather the people together, and I will give them water.
Then sang Israel this song:Spring up, O well; sing ye unto it:
The well, which the princes digged,Which the nobles of the people delved, {Or, By order of the law-giver}With the sceptre, and with their staves.And from the wilderness they journeyed to Mattanah;
and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;
and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looketh down upon {Or, Jeshimon}the desert.
And Israel sent messengers unto Sihon king of the Amorites, saying,
Let me pass through thy land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed thy border.
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.
And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong.
And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the {Hebrew: daughters.}towns thereof.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto the Arnon.
Wherefore they that speak in proverbs say,Come ye to Heshbon;Let the city of Sihon be built and established:
For a fire is gone out of Heshbon,A flame from the city of Sihon:It hath devoured Ar of Moab,The lords of {Or, Bamoth}the high places of the Arnon.
Woe to thee, Moab!Thou art undone, O people of Chemosh:He hath given his sons as fugitives,And his daughters into captivity,Unto Sihon king of the Amorites.
We have shot at them; Heshbon is perished even unto Dibon,And we have laid waste even unto Nophah,Which reacheth unto Medeba.
Thus Israel dwelt in the land of the Amorites.
And Moses sent to spy out Jazer; and they took the towns thereof, and drove out the Amorites that were there.
And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
And Jehovah said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.
So they smote him, and his sons and all his people, until there was none left him remaining: and they possessed his land.
And these are the names of the sons of Gershom: Libni and Shimei.
Of Gershom: Libni his son, Jahath his son, Zimmah his son,
The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,
with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians.
Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand.
Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.
Persia, Cush, and Put with them, all of them with shield and helmet;
and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of {Or, Lidebir}Debir;
That the wise man may hear, and increase in learning;And that the man of understanding may attain unto sound counsels:
Give instruction to a wise man, and he will be yet wiser:Teach a righteous man, and he will increase in learning.
My doctrine shall drop as the rain;My speech shall distil as the dew,As the small rain upon the tender grass,And as the showers upon the herb.
They also that err in spirit {Hebrew: shall know understanding.}shall come to understanding, and they that murmur shall receive instruction.
For I give you good doctrine;Forsake ye not my {Or, teaching}law.
For thou sayest, My doctrine is pure,And I am clean in thine eyes.
And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.
And the wild beasts of the desert shall meet with the {Hebrew: howling creatures.}wolves, and the wild goat shall cry to his fellow; yea, {Hebrew: Lilith.}the night-monster shall settle there, and shall find her a place of rest.
Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
And Jehovah said, Call his name {That is, Not my people.}Lo-ammi; for ye are not my people, and I will not be {Hebrew: for you.}your God.
As he saith also in Hosea, {Hosea 2:23}I will call that my people, which was not my people;And her beloved, that was not beloved.
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof;
The children of Lod, Hadid, and Ono, seven hundred twenty and five.
And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.
Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.
And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil.
And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before Jehovah:
And the priest shall take of the log of oil, and pour it into the palm of his own left hand;
And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil;
and the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before Jehovah.
having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
And she conceived again, and bare a daughter. And Jehovah said unto him, Call her name {That is, That hath not obtained mercy.}Lo-ruhamah; for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.
Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
As he saith also in Hosea, {Hosea 2:23}I will call that my people, which was not my people;And her beloved, that was not beloved.
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
My lord, hearken unto me: a piece of land worth four hundred shekels of silver, what is that betwixt me and thee? Bury therefore thy dead.
If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.
This they shall give, every one that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs), half a shekel for an offering to Jehovah.
And he will {Hebrew: swallow up.}destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.
And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;
And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.
Do thou unto them as unto Midian,As to Sisera, as to Jabin, at the river Kishon;
These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,
And the children of Lotan were Hori and {In 1 Chronicles 1:39, Homam.}Heman; and Lotan's sister was Timna.
These are the chiefs that came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,
And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of {Or, foreign divinities}strange {Greek: demons.}gods: because he {See marginal note on chapter 5:42.}preached Jesus and the resurrection.
My heart crieth out for Moab; her {Or, as otherwise read, fugitives}nobles flee unto Zoar, {Or, as a heifer three years old}to Eglath-shelishi-yah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.
For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.
Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.
Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.
The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether, and {In Genesis 10:23, Mash.}Meshech.
Persia and Lud and Put were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
{Hebrew: Cush.}Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of {Or, the land of the covenant}the land that is in league, shall fall with them by the sword.
And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.
Luke, the beloved physician, and Demas salute you.
Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.
and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.
And Jacob took him rods of fresh {Or, storax-tree}poplar, and of the almond and of the plane-tree; and peeled white streaks in them, and made the white appear which was in the rods.
And he called the name of that place {That is, The house of God}Beth-el: but the name of the city was Luz at the first.
So Jacob came to Luz, which is in the land of Canaan (the same is Beth-el), he and all the people that were with him.
And Jacob said unto Joseph, {Hebrew: El Shaddai.}God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth;
And the border passed along from thence to Luz, to the {Hebrew: shoulder.}side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether.
And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)
And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.
And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.
And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.
And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.
And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.
And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they {Or, exhorted}comforted them, and departed.
they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:
And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,
Claudius Lysias unto the most excellent governor Felix, greeting.
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But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the {Or, military tribune Greek: chiliarch.}chief captain shall come down, I will determine your matter.
they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:
And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother's womb, who never had walked.
And when they had {Greek: brought good tidings. Compare chapter 5:42.}preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
The same was well reported of by the brethren that were at Lystra and Iconium.
persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.