American Standard Version of 1901
Versliste
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
giving diligence to keep the unity of the Spirit in the bond of peace.
Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.
{Or, Consecrate}Sanctify them in the truth: thy word is truth.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
Then understood they that he bade them not beware of the leaven of {Greek: loaves.}bread, but of the teaching of the Pharisees and Sadducees.
Ye were running well; who hindered you that ye should not obey the truth?
This persuasion came not of him that calleth you.
A little leaven leaveneth the whole lump.
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that {Greek: walked.}occupied themselves were not profited.
And they continued stedfastly in the apostles' teaching and {Or, in fellowship}fellowship, in the breaking of bread and the prayers.
But thanks be to God, {Or, that ye were…but ye became}that, whereas ye were {Greek: bondservants.}servants of sin, ye became obedient from the heart to that {Or, pattern}form of teaching whereunto ye were delivered;
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:
Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.
If any man teacheth a different doctrine, and consenteth not to {Greek: healthful.}sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
he is puffed up, knowing nothing, but {Greek: sick.}doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
Hold the pattern of {Greek: healthful.}sound words which thou hast heard from me, in faith and love which is in Christ Jesus.
And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, {Or, stedfastness}patience,
preach the word; be urgent in season, out of season; {Or, bring to the proof}reprove, rebuke, exhort, with all longsuffering and teaching.
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
But speak thou the things which befit the {Greek: healthy.}sound {Or, teaching}doctrine:
in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,
Whosoever {Or, take the lead Compare 3 John 9.}goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.
If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:
for he that giveth him greeting partaketh in his evil works.
For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,
to walk worthily of the Lord {Or, unto all pleasing, in every good work, bearing fruit and increasing &c.}unto all pleasing, bearing fruit in every good work, and increasing {Or, by}in the knowledge of God;
Now Jericho {Hebrew: shut the gates and was shut in.}was straitly shut up because of the children of Israel: none went out, and none came in.
And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.
And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.
And seven priests shall bear seven {Or, jubilce trumpets}trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets.
And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down {Hebrew: in its place.}flat, and the people shall go up every man straight before him.
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Jehovah.
And {Another reading is, he.}they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.
And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams' horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them.
And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing the trumpets as they went.
And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.
And Joshua rose early in the morning, and the priests took up the ark of Jehovah.
And the seven priests bearing the seven trumpets of rams' horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, the priests blowing the trumpets as they went.
And the second day they compassed the city once, and returned into the camp: so they did six days.
And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times.
And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.
And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel {Hebrew: devoted.}accursed, and trouble it.
But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah.
So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down {Hebrew: in its place.}flat, so that the people went up into the city, every man straight before him, and they took the city.
And they {Hebrew: devoted.}utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.
And Joshua said unto the two men that had spied out the land, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her {Hebrew: families.}kindred also they brought out; and they set them without the camp of Israel.
And they burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Jehovah.
But Rahab the harlot, and her father's household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel unto this day, because she hid the messengers, whom Joshua sent to spy out Jericho.
And Joshua charged them with an oath at that time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: with the loss of his first-born shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.
So Jehovah was with Joshua; and his fame was in all the land.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
{Or, wherewith he abounded}which he made to abound toward us in all wisdom and prudence,
making known unto us the mystery of his will, according to his good pleasure which he purposed in him
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
to the end that we should be unto the praise of his glory, we who {Or, have}had before hoped in Christ:
in whom ye also, having heard the word of the truth, the {Or, good tidings. See marginal note on Matthew 4:23.}gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,
which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.
Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses' minister, saying,
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses.
From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border.
There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.
Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them.
Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest {Or, deal wisely}have good success whithersoever thou goest.
This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt {Or, deal wisely}have good success.
Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the land.
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, that are entered into thy house; for they are come to search out all the land.
And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were:
and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.
But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.
And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate.
And before they were laid down, she came up unto them upon the roof;
and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you.
For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye {Hebrew: devoted.}utterly destroyed.
And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.
Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father's house, and give me a true token;
and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death.
And the men said unto her, Our life {Hebrew: instead of you to die.}for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee.
Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall.
And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father's household.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear.
And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them.
And they said unto Joshua, Truly Jehovah hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.
And Joshua rose up early in the morning; and they removed from Shittim, and came to the Jordan, he and all the children of Israel; and they lodged there before they passed over.
And it came to pass after three days, that the officers went through the midst of the camp;
and they commanded the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.
And Joshua said unto the people, Sanctify yourselves; for to-morrow Jehovah will do wonders among you.
And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
And Jehovah said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the waters of the Jordan, ye shall stand still in the Jordan.
And Joshua said unto the children of Israel, Come hither, and hear the words of Jehovah your God.
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.
Behold, the ark of the covenant of the Lord of all the earth passeth over before you into the Jordan.
Now therefore take you twelve men out of the tribes of Israel, for every tribe a man.
And it shall come to pass, when the soles of the feet of the priests that bear the ark of Jehovah, the Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, even the waters that come down from above; and they shall stand in one heap.
And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bare the ark of the covenant being before the people;
and when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water (for the Jordan overfloweth all its banks all the time of harvest,)
that the waters which came down from above stood, and rose up in one heap, a great way {Another reading is, off from.}off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off: and the people passed over right against Jericho.
And the priests that bare the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan; and all Israel passed over on dry ground, until all the nation were passed clean over the Jordan.
And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests that bare the ark of the covenant stood: and they are there unto this day.
And it came to pass, when all the nation were clean passed over the Jordan, that Jehovah spake unto Joshua, saying,
Take you twelve men out of the people, out of every tribe a man,
and command ye them, saying, Take you hence out of the midst of the Jordan, out of the place where the priests' feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging-place, where ye shall lodge this night.
Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:
and Joshua said unto them, Pass over before the ark of Jehovah your God into the midst of the Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel;
that this may be a sign among you, that, when your children ask in time to come, saying, What mean ye by these stones?
then ye shall say unto them, Because the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it passed over the Jordan, the waters of the Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of the Jordan, as Jehovah spake unto Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them unto the place where they lodged, and laid them down there.
And those twelve stones, which they took out of the Jordan, did Joshua set up in Gilgal.
And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
then ye shall let your children know, saying, Israel came over this Jordan on dry land.
And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until {Another reading is, they.}we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.
And Joshua made him knives of flint, and circumcised the children of Israel at {Or, Gibeath-haaraloth}the hill of the foreskins.
And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.
For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called {That is, Rolling.}Gilgal, unto this day.
And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched grain, in the selfsame day.
And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the prince of Jehovah's host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Now Jericho {Hebrew: shut the gates and was shut in.}was straitly shut up because of the children of Israel: none went out, and none came in.
And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.
And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.
And seven priests shall bear seven {Or, jubilce trumpets}trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets.
And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down {Hebrew: in its place.}flat, and the people shall go up every man straight before him.
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Jehovah.
And {Another reading is, he.}they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.
And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams' horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them.
And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing the trumpets as they went.
And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.
And Joshua rose early in the morning, and the priests took up the ark of Jehovah.
And the seven priests bearing the seven trumpets of rams' horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, the priests blowing the trumpets as they went.
And the second day they compassed the city once, and returned into the camp: so they did six days.
And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times.
And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.
And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel {Hebrew: devoted.}accursed, and trouble it.
But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah.
So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down {Hebrew: in its place.}flat, so that the people went up into the city, every man straight before him, and they took the city.
And they {Hebrew: devoted.}utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.
And Joshua said unto the two men that had spied out the land, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her {Hebrew: families.}kindred also they brought out; and they set them without the camp of Israel.
And they burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Jehovah.
But Rahab the harlot, and her father's household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel unto this day, because she hid the messengers, whom Joshua sent to spy out Jericho.
And Joshua charged them with an oath at that time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: with the loss of his first-born shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.
So Jehovah was with Joshua; and his fame was in all the land.
And when the day of Pentecost {Greek: was being fulfill.}was now come, they were all together in one place.
And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
And there appeared unto them tongues {Or, parting among them Or, distributing themselves}parting asunder, like as of fire; and it sat upon each one of them.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
For if we have become {Or, united with the likeness…with the likeness}united with him in the likeness of his death, we shall be also in the likeness of his resurrection;
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
For as many of you as were baptized into Christ did put on Christ.
having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
which also {Or, in the antitype}after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the {Or, inquiry Or, appeal}interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.
And when they heard this, they were baptized into the name of the Lord Jesus.
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
For as many of you as were baptized into Christ did put on Christ.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
that with one accord ye may with one mouth glorify {Or, God and the Father So 2 Corinthians 1:3; 11:31; Ephesians 1:3; 1 Peter 1:3.}the God and Father of our Lord Jesus Christ.
Grace to you and peace from God our Father and the Lord Jesus Christ.
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
who gave himself for our sins, that he might deliver us out of this present evil {Or, age}world, according to the will of {Or, God and our Father}our God and Father:
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?
And what concord hath Christ with {Greek: Beliar.}Belial? or what portion hath a believer with an unbeliever?
And what agreement hath a {Or, santuary}temple of God with idols? for we are a {Or, santuary}temple of the living God; even as God said, {Leviticus 26:12; Exodus 29:45; Ezekiel 37:27; Jeremiah 31:1.}I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
{Hosea 1:10; Isaiah 43:6.}And will be to you a Father,And ye shall be to me sons and daughters,saith the Lord Almighty.
Howbeit the firm foundation of God standeth, having this seal, {Numbers 16:5?}The Lord knoweth them that are his: and, {Isaiah 26:13?}Let every one that nameth the name of the Lord depart from unrighteousness.
Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
holding a form of godliness, but having denied the power thereof: from these also turn away.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
What shall we say then? Shall we continue in sin, that grace may abound?
God forbid. We who died to sin, how shall we any longer live therein?
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
For if we have become {Or, united with the likeness…with the likeness}united with him in the likeness of his death, we shall be also in the likeness of his resurrection;
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
for he that hath died is {Or, released Compare Ecclus. 26.29 (Greek); chapter 7:1.}justified from sin.
But if we died with Christ, we believe that we shall also live with him;
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
For {Or, in that}the death that he died, he died unto sin {Greek: once for all. Hebrews 7:27}once: but {Or, in that}the life that he liveth, he liveth unto God.
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
neither present your members unto sin as {Or, weapons Compare 2 Corinthians 10:4.}instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as {Or, weapons Compare 2 Corinthians 10:4.}instruments of righteousness unto God.
For sin shall not have dominion over you: for ye are not under law, but under grace.
What then? shall we sin, because we are not under law, but under grace? God forbid.
Know ye not, that to whom ye present yourselves as {Greek: bondservants.}servants unto obedience, his {Greek: bondservants.}servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
But thanks be to God, {Or, that ye were…but ye became}that, whereas ye were {Greek: bondservants.}servants of sin, ye became obedient from the heart to that {Or, pattern}form of teaching whereunto ye were delivered;
and being made free from sin, ye became {Greek: bondservants.}servants of righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.
For when ye were {Greek: bondservants.}servants of sin, ye were free in regard of righteousness.
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.