Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love {Greek: buildeth up.}edifieth.
If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
but if any man loveth God, the same is known by him.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
But food will not {Greek: present.}commend us to God: neither, if we eat not, {Greek: do we lack.}are we the worse; nor, if we eat, {Greek: do we abound.}are we the better.
But take heed lest by any means this {Or, power}liberty of yours become a stumblingblock to the weak.
For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, {Greek: be builded up.}be emboldened to eat things sacrificed to idols?
For {Greek: in.}through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
Querverweise zu 1. Korinther 8,6 1Kor 8,6
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
for in him we live, and move, and have our being; as certain even of your own poets have said,For we are also his offspring.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
All things were made through him; and without him {Or, was not anything made. That which hath been made was life in him; and the life &c.}was not anything made that hath been made.
And he said unto them, I am a Hebrew; and I fear Jehovah, the God of heaven, who hath made the sea and the dry land.
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.
which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
one God and Father of all, who is over all, and through all, and in all.
And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
I and the Father are one.
For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.
For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
For as the Father hath life in himself, even so gave he to the Son also to have life in himself:
and he gave him authority to execute judgment, because he is a son of man.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Ye call me, Teacher, and, Lord: and ye say well; for so I am.
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Let {Or, every house}all the house of Israel therefore know assuredly, that God hath made himboth Lord and Christ, this Jesus whom ye crucified.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
Him did God exalt {Or, at}with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
which is his body, the fulness of him that filleth all in all.
For this cause I bow my knees unto the Father,
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
and he is before all things, and in him all things {That is, hold together.}consist.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
who gave himself a ransom for all; the testimony to be borne in its own times;
who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
and the Living one; and I {Greek: became.}was dead, and behold, I am alive {Greek: unto the ages of the ages.}for evermore, and I have the keys of death and of Hades.