What shall we say then? Shall we continue in sin, that grace may abound?
God forbid. We who died to sin, how shall we any longer live therein?
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
For if we have become {Or, united with the likeness…with the likeness}united with him in the likeness of his death, we shall be also in the likeness of his resurrection;
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
for he that hath died is {Or, released Compare Ecclus. 26.29 (Greek); chapter 7:1.}justified from sin.
But if we died with Christ, we believe that we shall also live with him;
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
For {Or, in that}the death that he died, he died unto sin {Greek: once for all. Hebrews 7:27}once: but {Or, in that}the life that he liveth, he liveth unto God.
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
neither present your members unto sin as {Or, weapons Compare 2 Corinthians 10:4.}instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as {Or, weapons Compare 2 Corinthians 10:4.}instruments of righteousness unto God.
For sin shall not have dominion over you: for ye are not under law, but under grace.
What then? shall we sin, because we are not under law, but under grace? God forbid.
Know ye not, that to whom ye present yourselves as {Greek: bondservants.}servants unto obedience, his {Greek: bondservants.}servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
But thanks be to God, {Or, that ye were…but ye became}that, whereas ye were {Greek: bondservants.}servants of sin, ye became obedient from the heart to that {Or, pattern}form of teaching whereunto ye were delivered;
and being made free from sin, ye became {Greek: bondservants.}servants of righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.
For when ye were {Greek: bondservants.}servants of sin, ye were free in regard of righteousness.
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
Querverweise zu Römer 6,22 Röm 6,22
For sin shall not have dominion over you: for ye are not under law, but under grace.
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
They shall still bring forth fruit in old age;They shall be full of sap and green:
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
and being made free from sin, ye became {Greek: bondservants.}servants of righteousness.
So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
Who can count the dust of Jacob, {Hebrew: Or, by number, the &c.}Or number the fourth part of Israel?Let {Hebrew: my soul.}me die the death of the righteous,And let my last end be like his!
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
Mark the perfect man, and behold the upright;For there is a happy end to the man of peace.
and ye shall know the truth, and the truth shall make you free.
Preserve my soul; for I am godly:O thou my God, save thy servant that trusteth in thee.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
As for transgressors, they shall be destroyed together;The end of the wicked shall be cut off.
Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
And in thy lovingkindness cut off mine enemies,And destroy all them that afflict my soul;For I am thy servant.
(for the fruit of the light is in all goodness and righteousness and truth),
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and {Or, their righteousness is of me}their righteousness which is of me, saith Jehovah.
being filled with the {Greek: fruit.}fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
Then Nebuchadnezzar came near to the {Aramaic: door.}mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
And every one that hath left houses, or brethren, or sisters, or father, or mother, {Many ancient authorities add or wife: as in Luke 18:29.}or children, or lands, for my name's sake, shall receive {Some ancient authorities read manifold.}a hundredfold, and shall inherit eternal life.
And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
to walk worthily of the Lord {Or, unto all pleasing, in every good work, bearing fruit and increasing &c.}unto all pleasing, bearing fruit in every good work, and increasing {Or, by}in the knowledge of God;
And these shall go away into eternal punishment: but the righteous into eternal life.
For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a {Greek: bondservant.}servant of Christ.
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.
Epaphras, who is one of you, a {Greek: bondservant.}servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.
Paul, a {Greek: bondservant.}servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
{Or, Jacob}James, a {Greek: bondservant.}servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, {Greek: wisheth joy.}greeting.
as free, and not {Greek: having.}using your freedom for a cloak of {Or, malice 1 Corinthians 14:20.}wickedness, but as bondservants of God.
And one of the elders answered, saying unto me, These that are arrayed in the white robes, who are they, and whence came they?