American Standard Version of 1901
Versliste
When the Most High gave to the nations their inheritance,When he separated the children of men,He set the bounds of the peoplesAccording to the number of the children of Israel.
For Jehovah's portion is his people;Jacob is the lot of his inheritance.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are not repented of.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
Then spake Jesus to the multitudes and to his disciples,
saying, The scribes and the Pharisees sit on Moses' seat:
all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
Yea, they bind heavy burdens {Many ancient authorities omit and grievous to be bourne.}and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,
and love the chief place at feasts, and the chief seats in the synagogues,
and the salutations in the marketplaces, and to be called of men, Rabbi.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
Neither be ye called masters: for one is your master, even the Christ.
But he that is {Greek: greater.}greatest among you shall be your {Or, minister}servant.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}
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Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,
and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.
Fill ye up then the measure of your fathers.
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of {Greek: Gehenna.}hell?
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
Verily I say unto you, All these things shall come upon this generation.
O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Behold, your house is left unto you {Some ancient authorities omit desolate.}desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
Let Israel now say,That his lovingkindness endureth for ever.
Let the house of Aaron now say,That his lovingkindness endureth for ever.
Let them now that fear Jehovah say,That his lovingkindness endureth for ever.
Out of my distress I called upon {Hebrew: Jah.}Jehovah: {Hebrew: Jah.}Jehovah answered me and set me in a large place.
Jehovah is on my side; I will not fear:What can man do unto me?
Jehovah is on my side among them that help me:Therefore shall I see my desire upon them that hate me.
It is better to take refuge in JehovahThan to put confidence in man.
It is better to take refuge in JehovahThan to put confidence in princes.
All nations compassed me about:In the name of Jehovah I will cut them off.
They compassed me about; yea, they compassed me about:In the name of Jehovah I will cut them off.
They compassed me about like bees; they are quenched as the fire of thorns:In the name of Jehovah I will cut them off.
Thou didst thrust sore at me that I might fall;But Jehovah helped me.
{Hebrew: Jah.}Jehovah is my strength and song;And he is become my salvation.
The voice of rejoicing and salvation is in the tents of the righteous:The right hand of Jehovah doeth valiantly.
The right hand of Jehovah is exalted:The right hand of Jehovah doeth valiantly.
I shall not die, but live,And declare the works of {Hebrew: Jah.}Jehovah.
{Hebrew: Jah.}Jehovah hath chastened me sore;But he hath not given me over unto death.
Open to me the gates of righteousness:I will enter into them, I will give thanks unto {Hebrew: Jah.}Jehovah.
This is the gate of Jehovah;The righteous shall enter into it.
I will give thanks unto thee; for thou hast answered me,And art become my salvation.
The stone which the builders rejectedIs become the head of the corner.
This is {Hebrew: from Jehovah.}Jehovah's doing;It is marvellous in our eyes.
This is the day which Jehovah hath made;We will rejoice and be glad in it.
Save now, we beseech thee, O Jehovah:O Jehovah, we beseech thee, send now prosperity.
Blessed be he that {Or, entereth}cometh in the name of Jehovah:We have blessed you out of the house of Jehovah.
Jehovah is God, and he hath given us light:Bind the sacrifice with cords, even unto the horns of the altar.
Thou art my God, and I will give thanks unto thee:Thou art my God, I will exalt thee.
Oh give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
They have {Or, corrupted themselves, they &c.}dealt corruptly with him, they are not his children, {Or, but a blot upon them}it is their blemish;They are a perverse and crooked generation.
Do ye thus requite Jehovah,O foolish people and unwise?Is not he thy father that hath {Or, possessed Or, gotten}bought thee?He hath made thee, and established thee.
Remember the days of old,Consider the years of many generations:Ask thy father, and he will show thee;Thine elders, and they will tell thee.
When the Most High gave to the nations their inheritance,When he separated the children of men,He set the bounds of the peoplesAccording to the number of the children of Israel.
For Jehovah's portion is his people;Jacob is the lot of his inheritance.
He found him in a desert land,And in the waste howling wilderness;He compassed him about, he cared for him,He kept him as the apple of his eye.
As an eagle that stirreth up her nest,That fluttereth over her young, {Or, Spreadeth abroad her wings, taketh them, beareth them on her pinions}He spread abroad his wings, he took them,He bare them on his pinions.
Jehovah alone did lead him,And there was no foreign god with him.
He made him ride on the high places of the earth,And he did eat the increase of the field;And he made him to suck honey out of the rock,And oil out of the flinty rock;
Butter of the herd, and milk of the flock,With fat of lambs,And rams of the breed of Bashan, and goats,With the {Hebrew: fat of kidneys of wheat.}finest of the wheat;And of the blood of the grape thou drankest wine.
But Jeshurun waxed fat, and kicked:Thou art waxed fat, thou art grown thick, thou art become sleek;Then he forsook God who made him,And lightly esteemed the Rock of his salvation.
They moved him to jealousy with strange gods;With abominations provoked they him to anger.
They sacrificed unto demons, which were no God,To gods that they knew not,To new gods that came up of late,Which your fathers dreaded not.
Of the Rock that {Or, bare}begat thee thou art unmindful,And hast forgotten God that gave thee birth.
And Jehovah saw it, and abhorred them,Because of the provocation of his sons and his daughters.
And he said, I will hide my face from them,I will see what their end shall be:For they are a very perverse generation,Children in whom is no faithfulness.
For Jehovah will judge his people,And repent himself for his servants;When he seeth that their power is gone,And there is none remaining, shut up or left at large.
Behold, we are servants this day, and as for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress. {[Chapter 10:1 in Hebrew]}
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are not repented of.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And he will {Hebrew: swallow up.}destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.
Open ye the gates, that the righteous nation which keepeth faith may enter in.
{Or, A stedfast mind thou keepest in perfect peace, because it &c.}Thou wilt keep him {Hebrew: peace, peace.}in perfect peace, whose {Or, imagination}mind is stayed on thee; because he trusteth in thee.
Trust ye in Jehovah for ever; for in {Hebrw: Jah.}Jehovah, even Jehovah, is {Or, a rock of ages}an everlasting rock.
For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust.
The foot shall tread it down; even the feet of the poor, and the steps of the needy.
The way of the just is {Or, a right way; the path of the just thou directest alright}uprightness: thou that art upright dost {Or, level}direct the path of the just.
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial name, is the desire of our soul.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.
Jehovah, thy hand is lifted up, yet they see not: but they shall see {Or, and be put to shame, in their envy at the people}thy zeal for the people, and be put to shame; yea, {Or, the fire of thine adversaries shall devour them}fire shall devour thine adversaries.
Jehovah, thou wilt ordain peace for us; for thou hast also wrought all our works for us.
O Jehovah our God, other lords besides thee have had dominion over us; but by thee only will we make mention of thy name.
{Or, The dead live not, the deceased rise not}They are dead, they shall not live; they are {Or, shades Hebrew: Rephaim.}deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all remembrance of them to perish.
Thou hast increased the nation, O Jehovah, thou hast increased the nation; thou art glorified; {Or, thou hadest removed it far unto all the ends of the earth}thou hast enlarged all the borders of the land.
Jehovah, in trouble have they {Or, looked for}visited thee; they poured out a {Hebrew: whisper.}prayer when thy chastening was upon them.
Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been {Or, at thy presence}before thee, O Jehovah.
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; {Or, neither have inhabitants of the world been born}neither have the inhabitants of the world fallen.
Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of {Or, light}herbs, and the earth shall cast forth {Or, the shades Hebrew: Raphaim.}the dead.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.
For, behold, Jehovah cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
In that day Jehovah with his hard and great and strong sword will punish leviathan the {Or, gliding Or, fleeing}swift serpent, and leviathan the {Or, winding}crooked serpent; and he will slay the monster that is in the sea.
In that day: A vineyard of wine, sing ye {Or, of}unto it.
I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.
Wrath is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together.
Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.
{Or, In the generations that come}In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.
Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter {Or, of their slain}of them that were slain by them?
{The meaning of the Hebrew word is uncertain.}In measure, {Or, by sending them away}when thou sendest them away, thou dost contend with them; he hath removed them with his rough blast in the day of the east wind.
Therefore by this shall the iniquity of Jacob be {Or, expiated}forgiven, and this is all the fruit {Or, to take away}of taking away his sin: that he maketh all the stones of the altar as chalkstones that are beaten in sunder, so that the Asherim and the sun-images shall rise no more.
For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
And it shall come to pass in that day, that Jehovah will {Or, beat out his grain}beat off his fruit from the flood of the River unto the brook of Egypt; and ye shall be {Or, gleaned}gathered {Or, one to another}one by one, O ye children of Israel.
And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were {Or, lost}ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.
Ah, the land {Or, shadowing with wings}of the rustling of wings, which is beyond the rivers of {Hebrew: Cush.}Ethiopia;
that sendeth ambassadors by the sea, {Or, and}even in vessels of papyrus upon the waters, saying, Go, ye swift messengers, to a nation {Or, dragged away and peeled}tall and smooth, to a people terrible from their beginning onward, a nation {Or, meted out and trodden down Hebrew: of line, line, and of treading down.}that meteth out and treadeth down, whose land the rivers {Or, have despoiled}divide!
All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the trumpet is blown, hear ye.
For thus hath Jehovah said unto me, I will be still, and I will behold in my dwelling-place, like clear heat in sunshine, {Or, where there is}like a cloud of dew in the heat of harvest.
For before the harvest, when the blossom is over, and the flower becometh a ripening grape, he will cut off the sprigs with pruning-hooks, and the spreading branches will he take away and cut down.
They shall be left together unto the ravenous birds of the mountains, and to the beasts of the earth; and the ravenous birds shall summer upon them, and all the beasts of the earth shall winter upon them.
In that time shall a present be brought unto Jehovah of hosts from a people {Or, dragged away and peeled}tall and smooth, even from a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of Jehovah of hosts, the mount Zion.
{Or, Woe to}Ho {That is, The lion of God Or, The hearth of God.}Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:
then will I distress Ariel, and there shall be mourning and lamentation; {Or, yet}and she shall be unto me as Ariel.
And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee.
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall {Or, chirp}whisper out of the dust.
But the multitude of thy {Hebrew: strangers.}foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.
{Or, There shall be a visitation from Jehovah &c.}She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.
And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night.
And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
{Or, Be ye amazed}Tarry ye and wonder; {Or, blind yourselves and be blind}take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.
For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed {Or, your eyes; the prophets, and &c.}your eyes, the prophets; and your heads, the seers, hath he covered.
And all vision is become unto you as the words of a {Or, writing}book that is sealed, which men deliver to one that {Hebrew: knoweth writing (or, letters)}is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:
and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.
And the Lord said, Forasmuch as this people draw nigh unto me, and with their mouth and with their lips do honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been {Or, learned by rote}taught them;
therefore, behold, I will {Or, again do Hebrew: add to do.}proceed to do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?
{Or, Oh your perversity!}Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
And in that day shall the deaf hear the words of {Or, a book (or, writing)}the book, and the eyes of the blind shall see out of obscurity and out of darkness.
The meek also shall increase their joy in Jehovah, and the poor among men shall rejoice in the Holy One of Israel.
For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;
that {Or, make men to offend by their words}make a man an offender {Or, for a word}in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.
Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.
{Or, But when his children see &c.}But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.
They also that err in spirit {Hebrew: shall know understanding.}shall come to understanding, and they that murmur shall receive instruction.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
And the eyes of them that see shall not be {Or, closed}dim, and the ears of them that hear shall hearken.
And the heart of the {Hebrew: hasty.}rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The fool shall be no more called noble, nor the {Or, crafty}churl said to be bountiful.
For the fool will speak folly, and his heart will work iniquity, to practise profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
And the instruments of the churl are evil: he deviseth wicked devices to destroy the {Or, poor}meek with lying words, even when the needy speaketh right.
But the noble deviseth noble things; and in {Or, by liberal things shall he stand}noble things shall he continue.
Rise up, ye women that are at ease, and hear my voice; ye {Hebrew: confident.}careless daughters, give ear unto my speech.
{Or, After a year and days Hebrew: Days above a year.}For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.
Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and {Or, put a girdle upon}gird sackcloth upon your loins.
They shall smite upon the breasts for the pleasant fields, for the fruitful vine.
Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city.
For the palace shall be forsaken; the populous city shall be deserted; {Or, Ophel}the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks;
until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.
Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.
And the work of righteousness shall be peace; and the effect of righteousness, quietness and confidence for ever.
And my people shall abide in a peaceable habitation, and in safe dwellings, and in quiet resting-places.
But it shall hail in the downfall of the forest; and the city shall be utterly laid low.
Blessed are ye that sow beside all waters, that send forth the feet of the ox and the ass.
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes.
For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more.
For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called.
For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God.
For a small moment have I forsaken thee; but with great mercies will I gather thee.
{Or, In a little wrath}In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer.
For this is as the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee.
For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in {Or, antimony See 1 Chronicles 29:2}fair colors, and lay thy foundations with sapphires.
And I will make thy {Or, windows}pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones.
And all thy children shall be {Or, disciples}taught of Jehovah; and great shall be the peace of thy children.
In righteousness shalt thou be established: {Or, be thou far}thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.
Behold, they may {Or, stir up strife}gather together, but not by me: whosoever shall {Or, stir up strife}gather together against thee {Or, shall fall away to thee}shall fall because of thee.
Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for {Or, its}his work; and I have created the waster to destroy.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and {Or, their righteousness is of me}their righteousness which is of me, saith Jehovah.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.
And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name.
Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called {That is, My delight is in her}Hephzi-bah, and thy land {That is, Married}Beulah; for Jehovah delighteth in thee, and thy land shall be married.
For as a young man marrieth a virgin, so shall thy sons marry thee; and {Hebrew: with the joy of the bridegroom.}as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah's remembrancers, {Or, keep not silence}take ye no rest,
and give him no {Hebrew: silence.}rest, till he establish, and till he make Jerusalem a praise in the earth.
Jehovah hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy grain to be food for thine enemies; and foreigners shall not drink thy new wine, for which thou hast labored:
but they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my sanctuary.
Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign {Or, over}for the peoples.
Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his {Or, work}recompense before him.
And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.
I {Or, was inquired of}am inquired of by them that asked not for me; I {Or, was found}am found of them that sought me not: I said, Behold me, behold me, unto a nation {Or, as otherwise read, that hath not called upon}that was not called by my name.
I have spread out my hands all the day unto a rebellious people, that walk in a way that is not good, after their own thoughts;
a people that provoke me to my face continually, sacrificing in gardens, and burning incense upon bricks;
that {Or, dwell}sit among the graves, and lodge in the {Or, vaults}secret places; that eat swine's flesh, and broth of abominable things is in their vessels;
that say, Stand by thyself, come not near to me, for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
Behold, it is written before me: I will not keep silence, but will recompense, yea, I will recompense into their bosom,
your own iniquities, and the iniquities of your fathers together, saith Jehovah, that have burned incense upon the mountains, and {Or, defiled}blasphemed me upon the hills; therefore will I {Or, measure their former work}first measure their work into their bosom.
Thus saith Jehovah, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so will I do for my servants' sake, that I may not destroy them all.
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.
And Sharon shall be a {Or, pasture}fold of flocks, and the valley of Achor a place for herds to lie down in, for my people that have sought me.
But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for {Hebrew: Gad. See Genesis 30:11.}Fortune, and that fill up mingled wine unto {Hebrew: Meni.}Destiny;
I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not.
Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;
behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for {Hebrew: breaking.}vexation of spirit.
And ye shall leave your name for {Hebrew: an oath.}a curse unto my chosen; and the Lord Jehovah will slay thee; and he will call his servants by another name:
so that he who blesseth himself in the earth shall bless himself in the God of {Hebrew: Amen. See 2 Corinthians 1:20; Revelation 3:14.}truth; and he that sweareth in the earth shall swear by the God of {Hebrew: Amen. See 2 Corinthians 1:20; Revelation 3:14.}truth; because the former troubles are forgotten, and because they are hid from mine eyes.
For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.
And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall {Hebrew: wear out.}long enjoy the work of their hands.
They shall not labor in vain, nor bring forth for {Or, sudden terror}calamity; for they are the seed of the blessed of Jehovah, and their offspring {Or, shall be with them}with them.
And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth {Or, a meal-offering}an oblation, as he that offereth swine's blood; he that {Hebrew: maketh a memorial of.}burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
I also will choose their {Or, mockings}delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.
Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name's sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.
A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.
Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.
Who hath heard such a thing? who hath seen such things? Shall a land be {Or, travailed with for but one day}born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith thy God.
Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;
that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: {Or, then shall ye suck, ye &c.}and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees.
As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.
For, behold, Jehovah will come {Or, in}with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.
For by fire will Jehovah execute judgment, and by his sword, upon all flesh; and the slain of Jehovah shall be many.
They that sanctify themselves and purify themselves {Or, in the}to go unto the gardens, behind {Or, one tree (or, Asherah; see Deuteronomy 16:21)}one in the midst, eating swine's flesh, and the abomination, and the mouse, they shall come to an end together, saith Jehovah.
For I know their works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.
And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.
And of them also will I take for priests and for Levites, saith Jehovah.
For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith Jehovah.
And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.
Thus saith Jehovah, The people that were left of the sword {Or, have found…when I go }found favor in the wilderness; even Israel, {Or, when he went to find him rest}when I went to cause him to rest.
Jehovah appeared {Or, from afar}of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore {Or, have I continued lovingkindness unto thee}with lovingkindness have I drawn thee.
Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall {Hebrew: profane, or make common. See Leviticus 19:23-25; Deuteronomy 20:6; 28:30}enjoy the fruit thereof.
For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto Jehovah our God.
For thus saith Jehovah, Sing with gladness for Jacob, and shout {Or, at the head}for the chief of the nations: publish ye, praise ye, and say, O Jehovah, save thy people, the remnant of Israel.
Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.
They shall come with weeping; and with supplications will I lead them: I will {Or, bring them unto}cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born.
Hear the word of Jehovah, O ye nations, and declare it in the isles afar off; and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
For Jehovah hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he.
And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah.
Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not.
Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith Jehovah; and they shall come again from the land of the enemy.
And there is hope for thy latter end, saith Jehovah; and thy children shall come again to their own border.
I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart {Hebrew: soundeth.}yearneth for him; I will surely have mercy upon him, saith Jehovah.
Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: A woman shall encompass a man.
Thus saith Jehovah of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall {Or, return to}bring again their captivity: Jehovah bless thee, O habitation of righteousness, O mountain of holiness.
And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks.
For I have satiated the weary soul, and every sorrowful soul have I replenished.
Upon this I awaked, and beheld; and my sleep was sweet unto me.
Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah.
In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.
Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; {Or, forasmuch as they brake my covenant}which my covenant they brake, although I was {Or, lord over them}a husband unto them, saith Jehovah.
But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who {Or, stilleth the sea, when &c. See Isaiah 51:15.}stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name:
If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me for ever.
Thus saith Jehovah: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, saith Jehovah.
Behold, the days come, saith Jehovah, that the city shall be built to Jehovah from the tower of Hananel unto the gate of the corner.
And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah.
And the whole valley of the dead bodies and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto Jehovah; it shall not be plucked up, nor thrown down any more for ever.
Jehovah appeared {Or, from afar}of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore {Or, have I continued lovingkindness unto thee}with lovingkindness have I drawn thee.
For Jehovah hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he.
And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
The word that came to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.
Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
and he shall bring Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?
And Jeremiah said, The word of Jehovah came unto me, saying,
Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.
So Hanamel mine uncle's son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah.
And I bought the field that was in Anathoth of Hanamel mine uncle's son, and weighed him the money, even seventeen shekels of silver.
And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
So I took the deed of the purchase, both that which was sealed, {Or, containing the terms and conditions}according to the law and custom, and that which was open:
and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle's son, and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.
And I charged Baruch before them, saying,
Thus saith Jehovah of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.
For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.
Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,
Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too {Or, wonderful}hard for thee,
who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;
great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings:
who didst set signs and wonders in the land of Egypt, even unto this day, {Or, and}both in Israel and among other men; and madest thee a name, as at this day;
and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;
and gavest them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;
and they came in, and possessed it, but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.
Behold, the mounds, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence; and what thou hast spoken is come to pass; and, behold, thou seest it.
And thou hast said unto me, O Lord Jehovah, Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.
Then came the word of Jehovah unto Jeremiah, saying,
Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?
Therefore thus saith Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger.
For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.
For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,
because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
But they set their abominations in the house which is called by my name, to defile it.
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my {Hebrew: heart.}mind, that they should do this abomination, to cause Judah to sin.
And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:
Behold, I will gather them out of all the countries, whither I have driven them in mine anger, and in my wrath, and in great indignation; and I will bring them again unto this place, and I will cause them to dwell safely.
And they shall be my people, and I will be their God:
and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them:
and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.
Yea, I will rejoice over them to do them good, and I will plant them in this land {Hebrew: in truth.}assuredly with my whole heart and with my whole soul.
For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
And fields shall be bought in this land, whereof ye say, It is desolate, without man or beast; it is given into the hand of the Chaldeans.
Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, saith Jehovah.
and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them:
and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.
Yea, I will rejoice over them to do them good, and I will plant them in this land {Hebrew: in truth.}assuredly with my whole heart and with my whole soul.
For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.
So Hanamel mine uncle's son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah.
And I bought the field that was in Anathoth of Hanamel mine uncle's son, and weighed him the money, even seventeen shekels of silver.
Moreover the word of Jehovah came unto Jeremiah the second time, while he was yet shut up in the court of the guard, saying,
Thus saith Jehovah that doeth it, Jehovah that formeth it to establish it; Jehovah is his name:
Call unto me, and I will answer thee, and will show thee great things, and {Hebrew: fortified.}difficult, which thou knowest not.
For thus saith Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down to make a defence against the mounds and against the sword;
while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have slain in mine anger and in my wrath, and for all whose wickedness I have hid my face from this city:
Behold, I will bring it {Hebrew: a bandage.}health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth.
And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.
And this city shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.
Thus saith Jehovah: Yet again there shall be heard in this place, whereof ye say, It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast,
the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness endureth for ever; and of them that bring sacrifices of thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.
Thus saith Jehovah of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down.
In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that numbereth them, saith Jehovah.
Behold, the days come, saith Jehovah, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.
In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
For thus saith Jehovah: {Hebrew: There shall not be cut off from David.}David shall never want a man to sit upon the throne of the house of Israel;
neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.
And the word of Jehovah came unto Jeremiah, saying,
Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.
And the word of Jehovah came to Jeremiah, saying,
Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.
Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth;
then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will {Or, return to their captivity}cause their captivity to return, and will have mercy on them.
For thus saith Jehovah: {Hebrew: There shall not be cut off from David.}David shall never want a man to sit upon the throne of the house of Israel;
Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.
And the word of Jehovah came to Jeremiah, saying,
Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.
Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth;
then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will {Or, return to their captivity}cause their captivity to return, and will have mercy on them.
And I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;
and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.
Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah.
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant;
and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah.
And {Or, the teachers of the people}they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.
For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out.
As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in {Hebrew: the day of clouds and thick darkness.}the cloudy and dark day.
And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country.
I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel.
I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah.
I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.
And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats.
Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet?
And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.
Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep and the lean sheep.
Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad;
therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.
And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it.
And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.
And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.
And the tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Jehovah, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.
And they shall no more be a prey to the nations, neither shall the beasts of the earth devour them; but they shall dwell securely, and none shall make them afraid.
And I will raise up unto them a {Or, plant}plantation for renown, and they shall be no more {Hebrew: taken away.}consumed with famine in the land, neither bear the shame of the nations any more.
And they shall know that I, Jehovah, their God am with them, and that they, the house of Israel, are my people, saith the Lord Jehovah.
And ye my sheep, the sheep of my pasture, are men, and I am your God, saith the Lord Jehovah.
For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.
And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.
And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you.
And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.
And I will put my {Or, breath}Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah.
say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them {Or, together with him unto (or, to be) the stock of Judah}with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.
And the sticks whereon thou writest shall be in thy hand before their eyes.
And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land:
and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them {Or, with a slight change of text, from all their backslidings}out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever: and David my servant shall be their prince for ever.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will {Or, give it them}place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
My tabernacle also shall be {Or, over}with them; and I will be their God, and they shall be my people.
And the nations shall know that {Or, I, Jehovah, do sanctify Israel}I am Jehovah that sanctifieth Israel, when my sanctuary shall be in the midst of them for evermore.
Behold, it cometh, and it shall be done, saith the Lord Jehovah; this is the day whereof I have spoken.
And they shall know that I am Jehovah their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them any more there;
neither will I hide my face any more from them; for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.
For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without {Or, obelisk}pillar, and without ephod or teraphim:
afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.
And I will {Or, return to}bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith Jehovah thy God.
Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return {Or, with}unto the children of Israel.
And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.
And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.
Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off.
And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and will destroy thy chariots:
and I will cut off the cities of thy land, and will throw down all thy strongholds.
And I will cut off witchcrafts out of thy hand; and thou shalt have no more soothsayers:
and I will cut off thy graven images and thy { Or, obelisks}pillars out of the midst of thee; and thou shalt no more worship the work of thy hands;
and I will pluck up thine Asherim out of the midst of thee; and I will destroy thy {Or, enemies}cities.
Woe to her that is rebellious and polluted! to the oppressing city!
She obeyed not the voice; she received not {Or, instruction}correction; she trusted not in Jehovah; she drew not near to her God.
Her princes in the midst of her are roaring lions; her judges are evening wolves; they {Or, gnaw not the bones on the morrow}leave nothing till the morrow.
Her prophets are light and treacherous persons; her priests have profaned the sanctuary, they have done violence to the law.
Jehovah in the midst of her is righteous; he will not do iniquity; {Hebrew: morning by morning.}every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.
I have cut off nations; their {Or, corner towers}battlements are desolate; I have made their streets waste, so that none passeth by; their cities are destroyed, so that there is no man, so that there is no inhabitant.
I said, Only fear thou me; receive {Or, instruction}correction; so her dwelling shall not be cut off, {Or, however I have punished her}according to all that I have appointed concerning her: but they rose early and corrupted all their doings.
Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my {Hebrew: judgement.}determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.
For then will I turn to the peoples of a pure {Hebrew: lip.}language, that they may all call upon the name of Jehovah, to serve him with one {Hebrew: shoulder.}consent.
From beyond the rivers of Ethiopia {Or, shall they bring my suppliants, even the daughter of my dispersed, for an offering unto me}my suppliants, even the daughter of my dispersed, shall bring mine offering.
In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee {Or, them that exult in thy majesty}thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.
But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah.
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.
Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not {Another reading is see.}fear evil any more.
In that day it shall be said to Jerusalem, Fear thou not; {Or, and to Zion}O Zion, let not thy hands be slack.
Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will {Hebrew: be silent.}rest in his love; he will joy over thee with singing.
{Or, They have been sorrowful for the solemn assembly which I took away from thee, for the lifting up of reproach against her}I will gather them that sorrow for the solemn assembly, who were of thee; to whom the burden upon {According to another reading, thee.}her was a reproach.
Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth.
At that time I will bring you in, and at that time I will gather you; for I will make you a name and a praise among all the peoples of the earth, when I {Or, return to}bring back your captivity before your eyes, saith Jehovah.
I said, Only fear thou me; receive {Or, instruction}correction; so her dwelling shall not be cut off, {Or, however I have punished her}according to all that I have appointed concerning her: but they rose early and corrupted all their doings.
But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah.
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.
Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not {Another reading is see.}fear evil any more.
In that day it shall be said to Jerusalem, Fear thou not; {Or, and to Zion}O Zion, let not thy hands be slack.
Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will {Hebrew: be silent.}rest in his love; he will joy over thee with singing.
{Or, They have been sorrowful for the solemn assembly which I took away from thee, for the lifting up of reproach against her}I will gather them that sorrow for the solemn assembly, who were of thee; to whom the burden upon {According to another reading, thee.}her was a reproach.
Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth.
At that time I will bring you in, and at that time I will gather you; for I will make you a name and a praise among all the peoples of the earth, when I {Or, return to}bring back your captivity before your eyes, saith Jehovah.
In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell in {Hebrew: her.}their own place, even in Jerusalem.
Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.