{Or, Woe to}Ho {That is, The lion of God Or, The hearth of God.}Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:
then will I distress Ariel, and there shall be mourning and lamentation; {Or, yet}and she shall be unto me as Ariel.
And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee.
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall {Or, chirp}whisper out of the dust.
But the multitude of thy {Hebrew: strangers.}foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.
{Or, There shall be a visitation from Jehovah &c.}She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.
And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night.
And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
{Or, Be ye amazed}Tarry ye and wonder; {Or, blind yourselves and be blind}take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.
For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed {Or, your eyes; the prophets, and &c.}your eyes, the prophets; and your heads, the seers, hath he covered.
And all vision is become unto you as the words of a {Or, writing}book that is sealed, which men deliver to one that {Hebrew: knoweth writing (or, letters)}is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:
and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.
And the Lord said, Forasmuch as this people draw nigh unto me, and with their mouth and with their lips do honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been {Or, learned by rote}taught them;
therefore, behold, I will {Or, again do Hebrew: add to do.}proceed to do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?
{Or, Oh your perversity!}Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
And in that day shall the deaf hear the words of {Or, a book (or, writing)}the book, and the eyes of the blind shall see out of obscurity and out of darkness.
The meek also shall increase their joy in Jehovah, and the poor among men shall rejoice in the Holy One of Israel.
For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;
that {Or, make men to offend by their words}make a man an offender {Or, for a word}in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.
Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.
{Or, But when his children see &c.}But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.
They also that err in spirit {Hebrew: shall know understanding.}shall come to understanding, and they that murmur shall receive instruction.
Querverweise zu Jesaja 29,1 Jes 29,1
And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.
And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.
What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
When ye come {Or, as otherwisw read, to see my face}to appear before me, who hath required this at your hand, to trample my courts?
Bring no more {Hebrew: an oblation of vanity.}vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies, — {Or, I cannot away with, it is iniquity, even me solemn meeting}I cannot away with iniquity and the solemn meeting.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth {Or, a meal-offering}an oblation, as he that offereth swine's blood; he that {Hebrew: maketh a memorial of.}burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
And the {Hebrew: Harel.}upper altar shall be four cubits; and from the {Hebrew: Ariel. See Isaiah 29:1}altar hearth and upward there shall be four horns.
Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.
Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?
And the altar hearth shall be twelve cubits long by twelve broad, square in the four sides thereof.
They shall go with their flocks and with their herds to seek Jehovah; but they shall not find him: he hath withdrawn himself from them.
will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.
They shall not pour out wine-offerings to Jehovah, {Or, neither shall their sacrifices be pleasing unto him: their bread shall be unto them &c.}neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah.
Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;
and {Hebrew: offer by burning.}offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.