Then spake Jesus to the multitudes and to his disciples,
saying, The scribes and the Pharisees sit on Moses' seat:
all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
Yea, they bind heavy burdens {Many ancient authorities omit and grievous to be bourne.}and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,
and love the chief place at feasts, and the chief seats in the synagogues,
and the salutations in the marketplaces, and to be called of men, Rabbi.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
Neither be ye called masters: for one is your master, even the Christ.
But he that is {Greek: greater.}greatest among you shall be your {Or, minister}servant.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven {Greek: before.}against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. {Some authorities insert here, or after verse 12, verse 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12:40; Luke 20:47.}
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Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of {Greek: Gehenna.}hell than yourselves.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the {Or, sanctuary: as in verse 35.}temple, it is nothing; but whosoever shall swear by the gold of the {Or, sanctuary: as in verse 35.}temple, he is a {Or, bound by his oath.}debtor.
Ye fools and blind: for which is greater, the gold, or the {Or, sanctuary: as in verse 35.}temple that hath sanctified the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a {Or, bound by his oath.}debtor.
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and {Or, dill}anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,
and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.
Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.
Fill ye up then the measure of your fathers.
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of {Greek: Gehenna.}hell?
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
Verily I say unto you, All these things shall come upon this generation.
O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Behold, your house is left unto you {Some ancient authorities omit desolate.}desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Querverweise zu Matthäus 23,5 Mt 23,5
Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
Be not therefore like unto them: for {Some ancient authorities read God your Father.}your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
Give us this day {Greek: our bread for the coming day. Or, our needful bread}our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.
And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:
And he said, Come with me, and see my zeal for Jehovah. So they made him ride in his chariot.
Let not kindness and truth forsake thee:Bind them about thy neck;Write them upon the tablet of thy heart:
Speak unto the children of Israel, and bid them that they make them {Or, tassels in the corners}fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
Bind them continually upon thy heart;Tie them about thy neck.
When thou walkest, it shall lead thee;When thou {Hebrew: liest down.}sleepest, it shall watch over thee;And when thou awakest, it shall talk with thee.
For {Or, their commandment}the commandment is a lamp; and {Or, their teaching}the law is light;And reproofs of instruction are the way of life:
and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye {Hebrew: spy not out.}follow not after your own heart and your own eyes, after which ye use to play the harlot;
who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation.
Thou shalt make thee {Or, twisted threads}fringes upon the four borders of thy vesture, wherewith thou coverest thyself.
And he looked up, {Or, and saw them that…treasury, and they were rich.}and saw the rich men that were casting their gifts into the treasury.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
for they loved the glory that is of men more than the glory that is of God.
Some indeed preach Christ even of envy and strife; and some also of good will:
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.