American Standard Version of 1901
Versliste
Then Job answered Jehovah, and said,
I know that thou canst do all things,And that no purpose of thine can be restrained.
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.
Hear, I beseech thee, and I will speak;I will demand of thee, and declare thou unto me.
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a {Hebrew: kesitah.}piece of money, and every one a ring of gold.
So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
He had also seven sons and three daughters.
And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, even four generations.
So Job died, being old and full of days.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
A Prayer of the afflicted, when he {Or, fainteth}is overwhelmed, and poureth out his complaint before Jehovah.Hear my prayer, O Jehovah,And let my cry come unto thee.
Hide not thy face from me in the day of my distress:Incline thine ear unto me;In the day when I call answer me speedily.
For my days consume away {Or, in smoke}like smoke,And my bones are burned {Or, as a hearth}as a firebrand.
My heart is smitten like grass, and withered;For I forget to eat my bread.
By reason of the voice of my groaningMy bones cleave to my flesh.
I am like a pelican of the wilderness;I am become as an owl of the waste places.
I watch, and am become like a sparrowThat is alone upon the house-top.
Mine enemies reproach me all the day;They that are mad against me do curse by me.
For I have eaten ashes like bread,And mingled my drink with weeping,
Because of thine indignation and thy wrath:For thou hast taken me up, and cast me away.
My days are like a shadow that {Or, is stretched out}declineth;And I am withered like grass.
But thou, O Jehovah, {Or, sittest as King}wilt abide for ever;And thy memorial name unto all generations.
Thou wilt arise, and have mercy upon Zion;For it is time to have pity upon her,Yea, the set time is come.
For thy servants take pleasure in her stones,And have pity upon her dust.
So the nations shall fear the name of Jehovah,And all the kings of the earth thy glory.
For Jehovah hath built up Zion;He hath appeared in his glory.
He hath regarded the prayer of the destitute,And hath not despised their prayer.
This shall be written for the generation to come;And a people which shall be created shall praise {Hebrew: Jah.}Jehovah.
For he hath looked down from the height of his sanctuary;From heaven did Jehovah behold the earth;
To hear the sighing of the prisoner;To loose {Hebrew: the children of death.}those that are appointed to death;
That men may declare the name of Jehovah in Zion,And his praise in Jerusalem;
When the peoples are gathered together,And the kingdoms, to serve Jehovah.
He {Another reading is, afflicted me with his strength.}weakened my strength in the way;He shortened my days.
I said, O my God, take me not away in the midst of my days:Thy years are throughout all generations.
Of old didst thou lay the foundation of the earth;And the heavens are the work of thy hands.
They shall perish, but thou shalt endure;Yea, all of them shall wax old like a garment;As a vesture shalt thou change them, and they shall be changed:
But thou art the same,And thy years shall have no end.
The children of thy servants shall continue,And their seed shall be established before thee.
For the Chief Musician; set to {That is, Lilies}Shoshannim. A Psalm of David.Save me, O God;For the waters are come in unto my soul.
I sink in deep mire, where there is no standing:I am come into deep waters, where the floods overflow me.
I am weary with my crying; my throat is dried:Mine eyes fail while I wait for my God.
They that hate me without a cause are more than the hairs of my head:They that would cut me off, being mine enemies {Hebrew: falsely.}wrongfully, are mighty:That which I took not away I have to restore.
O God, thou knowest my foolishness;And my {Hebrew: guiltinesses.}sins are not hid from thee.
Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts:Let not those that seek thee be brought to dishonor through me, O God of Israel.
Because for thy sake I have borne reproach;Shame hath covered my face.
I am become a stranger unto my brethren,And an alien unto my mother's children.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
When I wept, and chastened my soul with fasting,That was to my reproach.
When I made sackcloth my clothing,I became a byword unto them.
They that sit in the gate talk of me;And I am the song of the drunkards.
But as for me, my prayer is unto thee, O Jehovah, in an acceptable time:O God, in the abundance of thy lovingkindness,Answer me in the truth of thy salvation.
Deliver me out of the mire, and let me not sink:Let me be delivered from them that hate me, and out of the deep waters.
Let not the waterflood overwhelm me,Neither let the deep swallow me up;And let not the pit shut its mouth upon me.
Answer me, O Jehovah; for thy lovingkindness is good:According to the multitude of thy tender mercies turn thou unto me.
And hide not thy face from thy servant;For I am in distress; answer me speedily.
Draw nigh unto my soul, and redeem it:Ransom me because of mine enemies.
Thou knowest my reproach, and my shame, and my dishonor:Mine adversaries are all before thee.
Reproach hath broken my heart; and I am {Or, sore sick}full of heaviness:And I looked for some to take pity, but there was none;And for comforters, but I found none.
They gave me also gall for my food;And in my thirst they gave me vinegar to drink.
Let their table before them become a snare;And when they are in peace, let it become a trap.
Let their eyes be darkened, so that they cannot see;And make their loins continually to shake.
Pour out thine indignation upon them,And let the fierceness of thine anger overtake them.
Let their {Or, encampment}habitation be desolate;Let none dwell in their tents.
For they persecute him whom thou hast smitten;And they tell of the {Or, pain}sorrow of those whom thou hast wounded.
Add iniquity unto their iniquity;And let them not come into thy righteousness.
Let them be blotted out of the book of {Or, the living}life,And not be written with the righteous.
But I am poor and {Or, in pain}sorrowful:Let thy salvation, O God, set me up on high.
I will praise the name of God with a song,And will magnify him with thanksgiving.
And it will please Jehovah better than an ox,Or a bullock that hath horns and hoofs.
The meek have seen it, and are glad:Ye that seek after God, let your heart live.
For Jehovah heareth the needy,And despiseth not his prisoners.
Let heaven and earth praise him,The seas, and everything that moveth therein.
For God will save Zion, and build the cities of Judah;And they shall abide there, and have it in possession.
The seed also of his servants shall inherit it;And they that love his name shall dwell therein.
After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree.
And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea,
saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the {Or, bondservants}servants of our God on their foreheads.
And I heard the number of them that were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel:
Of the tribe of Judah were sealed twelve thousand:Of the tribe of Reuben twelve thousand;Of the tribe of Gad twelve thousand;
Of the tribe of Asher twelve thousand;Of the tribe of Naphtali twelve thousand;Of the tribe of Manasseh twelve thousand;
Of the tribe of Simeon twelve thousand;Of the tribe of Levi twelve thousand;Of the tribe of Issachar twelve thousand;
Of the tribe of Zebulun twelve thousand;Of the tribe of Joseph twelve thousand;Of the tribe of Benjamin were sealed twelve thousand.
After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;
and they cry with a great voice, saying,Salvation unto our God who sitteth on the throne, and unto the Lamb.
And all the angels were standing round about the throne, and about the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God,
saying,Amen: {Greek: The blessing, and the glory &c.}Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God {Greek: unto the ages of ages.}for ever and ever. Amen.
And one of the elders answered, saying unto me, These that are arrayed in the white robes, who are they, and whence came they?
And I {Greek: have said.}say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.
Therefore are they before the throne of God; and they serve him day and night in his {Or, sanctuary}temple: and he that sitteth on the throne shall spread his tabernacle over them.
They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat:
for the Lamb that is in the midst {Or, before See chapter 4:6; compare 5:6.}of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
Man, that is born of a woman,Is of few days, and full of trouble.
He cometh forth like a flower, and {Or, withereth}is cut down:He fleeth also as a shadow, and continueth not.
And dost thou open thine eyes upon such a one,And bringest me into judgment with thee?
{Or, Oh that a clean thing could come out of an unclean! not one can}Who can bring a clean thing out of an unclean? not one.
Seeing his days are determined,The number of his months is with thee,And thou hast appointed his bounds that he cannot pass;
Look away from him, that he may {Hebrew: cease.}rest,Till he shall {Or, have pleasure in}accomplish, as a hireling, his day.
For there is hope of a tree,If it be cut down, that it will sprout again,And that the tender branch thereof will not cease.
Though the root thereof wax old in the earth,And the stock thereof die in the ground;
Yet through the scent of water it will bud,And put forth boughs like a plant.
But man dieth, and is laid low:Yea, man giveth up the ghost, and where is he?
As the waters {Hebrew: are gone.}fail from the sea,And the river wasteth and drieth up;
So man lieth down and riseth not:Till the heavens be no more, they shall not awake,Nor be roused out of their sleep.
Oh that thou wouldest hide me in Sheol,That thou wouldest keep me secret, until thy wrath be past,That thou wouldest appoint me a set time, and remember me!
If a man die, shall he live again?All the days of my warfare {Or, will…shall come}would I wait,Till my {Or, change}release should come.
Thou {Or, shall call, and I will &c.}wouldest call, and I would answer thee:Thou wouldest have a desire to the work of thy hands.
But now thou numberest my steps:Dost thou not watch over my sin?
My transgression is sealed up in a bag,And thou fastenest up mine iniquity.
But the mountain falling {Hebrew: fadeth away.}cometh to nought;And the rock is removed out of its place;
The waters wear the stones;The overflowings thereof wash away the dust of the earth:So thou destroyest the hope of man.
Thou prevailest for ever against him, and he passeth;Thou changest his countenance, and sendest him away.
His sons come to honor, and he knoweth it not;And they are brought low, but he perceiveth it not of them.
{Or, Only for himself his flesh hath pain , and for himself his soul mourneth}But his flesh upon him hath pain,And his soul within him mourneth.
Then Job answered and said,
How long will ye vex my soul,And break me in pieces with words?
These ten times have ye reproached me:Ye are not ashamed that ye deal hardly with me.
And be it indeed that I have erred,Mine error remaineth with myself.
{Or, Will ye indeed…reproach?}If indeed ye will magnify yourselves against me,And plead against me my reproach;
Know now that God hath {Or, overthrown me}subverted me in my cause,And hath compassed me with his net.
Behold, I {Or, cry out, Violence:}cry out of wrong, but I am not heard:I cry for help, but there is no justice.
He hath walled up my way that I cannot pass,And hath set darkness in my paths.
He hath stripped me of my glory,And taken the crown from my head.
He hath broken me down on every side, and I am gone;And my hope hath he plucked up like a tree.
He hath also kindled his wrath against me,And he counteth me unto him as one of his adversaries.
His troops come on together,And cast up their way against me,And encamp round about my tent.
He hath put my brethren far from me,And mine acquaintance are wholly estranged from me.
My kinsfolk have failed,And my familiar friends have forgotten me.
They that {Or, sojourn}dwell in my house, and my maids, count me for a stranger;I am an alien in their sight.
I call unto my servant, and he giveth me no answer,Though I entreat him with my mouth.
My breath is strange to my wife,And {Or, I make supplication Or, I am loathsome}my supplication to the children {Or, of my body}of mine own mother.
Even young children despise me;If I arise, they speak against me.
All {Hebrew: the men of my council.}my familiar friends abhor me,And they whom I loved are turned against me.
My bone cleaveth to my skin and to my flesh,And I am escaped with the skin of my teeth.
Have pity upon me, have pity upon me, O ye my friends;For the hand of God hath touched me.
Why do ye persecute me as God,And are not satisfied with my flesh?
Oh that my words were now written!Oh that they were inscribed in a book!
That with an iron pen and leadThey were graven in the rock for ever!
{Or, For}But as for me I know that my {Or, vindicator Hebrew: goel.}Redeemer liveth,And at last he will stand up upon the {Hebrew: dust.}earth:
{Or, And after my skin hath been thus destroyed, Yet from my flesh shall I see God}And after my skin, even this body, is destroyed,Then without my flesh shall I see God;
Whom I, even I, shall see, {Or, for myself}on my side,And mine eyes shall behold, and not as a stranger.My {Hebrew: reins.}heart is consumed within me.
If ye say, How we will persecute him!And that the root of the matter is found in me;
Be ye afraid of the sword:For {Or, wrathful are}wrath bringeth the punishments of the sword,That ye may know there is a judgment.
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain {Greek: upon.}in his hand.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as {See marginal note on chapter 3:9}worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
And when the thousand years are finished, Satan shall be loosed out of his prison,
and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.
And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down {Some ancient authorities insert from God.}out of heaven, and devoured them.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;
that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:
knowing this first, that {Greek: in the last of the days.}in the last days mockers shall come with mockery, walking after their own lusts,
and saying, Where is the promise of his {Greek: presence.}coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and {Or, through}amidst water, by the word of God;
by which means the world that then was, being overflowed with water, perished:
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,
looking for and {Or, hastening}earnestly desiring the {Greek: presence.}coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the {Or, heavenly bodies}elements shall melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.
Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.
And I saw {Or, the holy city Jerusalem coming down new out of heaven}the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall {Greek: tabernacle.}dwell with them, and they shall be his peoples, and God himself shall be with them, {Some ancient authorities omit and be their God.}and be their God:
and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.
And he that sitteth on the throne said, Behold, I make all things new. And he saith, {Or, Write, These words are faithful and true.}Write: for these words are faithful and true.
And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
He that overcometh shall inherit these things; and I will be his God, and he shall be my son.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.
And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb.
And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,
having the glory of God: her {Greek: luminary.}light was like unto a stone most precious, as it were a jasper stone, clear as crystal:
having a wall great and high; having twelve {Greek: portals.}gates, and at the {Greek: portals.}gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:
on the east were three {Greek: portals.}gates; and on the north three {Greek: portals.}gates; and on the south three {Greek: portals.}gates; and on the west three {Greek: portals.}gates.
And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
And he that spake with me had for a measure a golden reed to measure the city, and the {Greek: portals.}gates thereof, and the wall thereof.
And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal.
And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.
And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.
The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, {Or, lapis lazuli}sapphire; the third, chalcedony; the fourth, emerald;
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, {Or, sapphire}jacinth; the twelfth, amethyst.
And the twelve {Greek: portals.}gates were twelve pearls; each one of the several {Greek: portals.}gates was of one pearl: and the street of the city was pure gold, {Or, transparent as glass}as it were transparent glass.
And I saw no {Or, sanctuary}temple therein: for the Lord God the Almighty, and the Lamb, are the {Or, sanctuary}temple thereof.
And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, {Or, and the Lamb, the lamp thereof}and the lamp thereof is the Lamb.
And the nations shall walk {Or, by}amidst the light thereof: and the kings of the earth bring their glory into it.
And the {Greek: portals.}gates thereof shall in no wise be shut by day (for there shall be no night there):
and they shall bring the glory and the honor of the nations into it:
and there shall in no wise enter into it anything {Greek: common.}unclean, or he that {Or, doeth}maketh an abomination and a lie: but only they that are written in the Lamb's book of life.
I made a covenant with mine eyes;How then should I look upon a virgin?
{Or, for what portion should I have of God…And what heritage &c? Is there not calamity &c.?}For what is the portion from God above,And the heritage from the Almighty on high?
Is it not calamity to the unrighteous,And disaster to the workers of iniquity?
Doth not he see my ways,And number all my steps?
If I have walked with falsehood,And my foot hath hasted to deceit
(Let me be weighed in an even balance,That God may know mine integrity);
If my step hath turned out of the way,And my heart walked after mine eyes,And if any spot hath cleaved to my hands:
Then let me sow, and let another eat;Yea, let {Or, my offspring Hebrew: my produce.}the produce of my field be rooted out.
If my heart hath been enticed unto a woman,And I have laid wait at my neighbor's door;
Then let my wife grind unto another,And let others bow down upon her.
For that were a heinous crime;Yea, it were an iniquity to be punished by the judges:
For it is a fire that consumeth unto {Hebrew: Abaddon. See chapter 26:6}Destruction,And would root out all mine increase.
If I have despised the cause of my man-servant or of my maid-servant,When they contended with me;
What then shall I do when God riseth up?And when he visiteth, what shall I answer him?
Did not he that made me in the womb make him?And did not one fashion us in the womb?
If I have withheld {Or, aught that the poor desired}the poor from their desire,Or have caused the eyes of the widow to fail,
Or have eaten my morsel alone,And the fatherless hath not eaten thereof
(Nay, from my youth he grew up with me as with a father,And her have I guided from my mother's womb);
If I have seen any perish for want of clothing,Or that the needy had no covering;
If his loins have not blessed me,And if he hath not been warmed with the fleece of my sheep;
If I have lifted up my hand against the fatherless,Because I saw my help in the gate:
Then let my shoulder fall from the shoulder-blade,And mine arm be broken from the bone.
For calamity from God is a terror to me,And by reason of his majesty I can do nothing.
If I have made gold my hope,And have said to the fine gold, Thou art my confidence;
If I have rejoiced because my wealth was great,And because my hand had gotten much;
If I have beheld {Hebrew: the light.}the sun when it shined,Or the moon walking in brightness,
And my heart hath been secretly enticed,And {Hebrew: my hand hath kissed my mouth.}my mouth hath kissed my hand:
This also were an iniquity to be punished by the judges;For I should have denied the God that is above.
If I have rejoiced at the destruction of him that hated me,Or lifted up myself when evil found him
(Yea, I have not suffered by {Hebrew: palate.}mouth to sinBy asking his life with a curse);
If the men of my tent have not said,Who can find one that hath not been filled with his meat?
(The sojourner hath not lodged in the street;But I have opened my doors to {Hebrew: the way.}the traveller);
If {Or, after the manner of men}like Adam I have covered my transgressions,By hiding mine iniquity in my bosom,
Because I feared the great multitude,And the contempt of families terrified me,So that I kept silence, and went not out of the door—
Oh that I had one to hear me!(Lo, here is my {Hebrew: mark.}signature, let the Almighty answer me)And that I had the {Hebrew: book.}indictment which mine adversary hath written!
Surely I would carry it upon my shoulder;I would bind it unto me as a crown:
I would declare unto him the number of my steps;As a prince would I {Or, present it to him}go near unto him.
If my land crieth out against me,And the furrows thereof weep together;
If I have eaten the {Hebrew: strength.}fruits thereof without money,Or have caused the owners thereof to lose their life:
Let {Or, thorns}thistles grow instead of wheat,And {Or, noisome weeds}cockle instead of barley.The words of Job are ended.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
A Prayer of Moses the man of God.Lord, thou hast been our dwelling-placeIn all generations.
Before the mountains were brought forth,Or ever thou {Hebrew: gavest birth to.}hadst formed the earth and the world,Even from everlasting to everlasting, thou art God.
Thou turnest man to {Or, dust Hebrew: crushing.}destruction,And sayest, Return, ye children of men.
For a thousand years in thy sightAre but as yesterday {Or, when it passeth}when it is past,And as a watch in the night.
Thou carriest them away as with a flood; they are as a sleep:In the morning they are like grass which groweth up.
In the morning it flourisheth, and groweth up;In the evening it is cut down, and withereth.
For we are consumed in thine anger,And in thy wrath are we troubled.
Thou hast set our iniquities before thee,Our secret sins in the light of thy countenance.
For all our days are passed away in thy wrath:We bring our years to an end as {Or, a sound}a sigh.
The days of our years are threescore years and ten,Or even by reason of strength fourscore years;Yet is their pride but labor and sorrow;For it is soon gone, and we fly away.
Who knoweth the power of thine anger,And thy wrath according to the fear that is due unto thee?
So teach us to number our days,That we may get us a heart of wisdom.
Return, O Jehovah; how long?And let it repent thee concerning thy servants.
Oh satisfy us in the morning with thy lovingkindness,That we may rejoice and be glad all our days.
Make us glad according to the days wherein thou hast afflicted us,And the years wherein we have seen evil.
Let thy work appear unto thy servants,And thy glory upon their children.
And let the {Or, beauty}favor of the Lord our God be upon us;And establish thou the work of our hands upon us;Yea, the work of our hands establish thou it.