I made a covenant with mine eyes;
How then should I look upon a virgin?
{Or, for what portion should I have of God…And what heritage &c? Is there not calamity &c.?}For what is the portion from God above,
And the heritage from the Almighty on high?
Is it not calamity to the unrighteous,
And disaster to the workers of iniquity?
Doth not he see my ways,
And number all my steps?
If I have walked with falsehood,
And my foot hath hasted to deceit
(Let me be weighed in an even balance,
That God may know mine integrity);
If my step hath turned out of the way,
And my heart walked after mine eyes,
And if any spot hath cleaved to my hands:
Then let me sow, and let another eat;
Yea, let {Or, my offspring Hebrew: my produce.}the produce of my field be rooted out.
If my heart hath been enticed unto a woman,
And I have laid wait at my neighbor's door;
Then let my wife grind unto another,
And let others bow down upon her.
For that were a heinous crime;
Yea, it were an iniquity to be punished by the judges:
For it is a fire that consumeth unto {Hebrew: Abaddon. See chapter 26:6}Destruction,
And would root out all mine increase.
If I have despised the cause of my man-servant or of my maid-servant,
When they contended with me;
What then shall I do when God riseth up?
And when he visiteth, what shall I answer him?
Did not he that made me in the womb make him?
And did not one fashion us in the womb?
If I have withheld {Or, aught that the poor desired}the poor from their desire,
Or have caused the eyes of the widow to fail,
Or have eaten my morsel alone,
And the fatherless hath not eaten thereof
(Nay, from my youth he grew up with me as with a father,
And her have I guided from my mother's womb);
If I have seen any perish for want of clothing,
Or that the needy had no covering;
If his loins have not blessed me,
And if he hath not been warmed with the fleece of my sheep;
If I have lifted up my hand against the fatherless,
Because I saw my help in the gate:
Then let my shoulder fall from the shoulder-blade,
And mine arm be broken from the bone.
For calamity from God is a terror to me,
And by reason of his majesty I can do nothing.
If I have made gold my hope,
And have said to the fine gold, Thou art my confidence;
If I have rejoiced because my wealth was great,
And because my hand had gotten much;
If I have beheld {Hebrew: the light.}the sun when it shined,
Or the moon walking in brightness,
And my heart hath been secretly enticed,
And {Hebrew: my hand hath kissed my mouth.}my mouth hath kissed my hand:
This also were an iniquity to be punished by the judges;
For I should have denied the God that is above.
If I have rejoiced at the destruction of him that hated me,
Or lifted up myself when evil found him
(Yea, I have not suffered by {Hebrew: palate.}mouth to sin
By asking his life with a curse);
If the men of my tent have not said,
Who can find one that hath not been filled with his meat?
(The sojourner hath not lodged in the street;
But I have opened my doors to {Hebrew: the way.}the traveller);
If {Or, after the manner of men}like Adam I have covered my transgressions,
By hiding mine iniquity in my bosom,
Because I feared the great multitude,
And the contempt of families terrified me,
So that I kept silence, and went not out of the door—
Oh that I had one to hear me!
(Lo, here is my {Hebrew: mark.}signature, let the Almighty answer me)
And that I had the {Hebrew: book.}indictment which mine adversary hath written!
Surely I would carry it upon my shoulder;
I would bind it unto me as a crown:
I would declare unto him the number of my steps;
As a prince would I {Or, present it to him}go near unto him.
If my land crieth out against me,
And the furrows thereof weep together;
If I have eaten the {Hebrew: strength.}fruits thereof without money,
Or have caused the owners thereof to lose their life:
Let {Or, thorns}thistles grow instead of wheat,
And {Or, noisome weeds}cockle instead of barley.
The words of Job are ended.
Querverweise zu Hiob 31,24 Hiob 31,24
And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this {Or, wealth}glory.
lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;
They that trust in their wealth,And boast themselves in the multitude of their riches;
None of them can by any means redeem his brother,Nor give to God a ransom for him;
For when he dieth he shall carry nothing away;His glory shall not descend after him.
Lo, this is the man that made not God his {Or, stronghold}strength,But trusted in the abundance of his riches,And strengthened himself in his wickedness.
Trust not in oppression,And become not vain in robbery:If riches increase, set not your heart thereon.
The rich man's wealth is his strong city:The destruction of the poor is their poverty.
He that trusteth in his riches shall fall;But the righteous shall flourish as the green leaf.
Lest I be full, and deny thee, and say, Who is Jehovah?Or lest I be poor, and steal,And {Hebrew: handle the name.}use profanely the name of my God.
And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it {Some ancient authorities omit for them that trust the riches.}for them that trust in riches to enter into the kingdom of God!
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;