Man, that is born of a woman,
Is of few days, and full of trouble.
He cometh forth like a flower, and {Or, withereth}is cut down:
He fleeth also as a shadow, and continueth not.
And dost thou open thine eyes upon such a one,
And bringest me into judgment with thee?
{Or, Oh that a clean thing could come out of an unclean! not one can}Who can bring a clean thing out of an unclean? not one.
Seeing his days are determined,
The number of his months is with thee,
And thou hast appointed his bounds that he cannot pass;
Look away from him, that he may {Hebrew: cease.}rest,
Till he shall {Or, have pleasure in}accomplish, as a hireling, his day.
For there is hope of a tree,
If it be cut down, that it will sprout again,
And that the tender branch thereof will not cease.
Though the root thereof wax old in the earth,
And the stock thereof die in the ground;
Yet through the scent of water it will bud,
And put forth boughs like a plant.
But man dieth, and is laid low:
Yea, man giveth up the ghost, and where is he?
As the waters {Hebrew: are gone.}fail from the sea,
And the river wasteth and drieth up;
So man lieth down and riseth not:
Till the heavens be no more, they shall not awake,
Nor be roused out of their sleep.
Oh that thou wouldest hide me in Sheol,
That thou wouldest keep me secret, until thy wrath be past,
That thou wouldest appoint me a set time, and remember me!
If a man die, shall he live again?
All the days of my warfare {Or, will…shall come}would I wait,
Till my {Or, change}release should come.
Thou {Or, shall call, and I will &c.}wouldest call, and I would answer thee:
Thou wouldest have a desire to the work of thy hands.
But now thou numberest my steps:
Dost thou not watch over my sin?
My transgression is sealed up in a bag,
And thou fastenest up mine iniquity.
But the mountain falling {Hebrew: fadeth away.}cometh to nought;
And the rock is removed out of its place;
The waters wear the stones;
The overflowings thereof wash away the dust of the earth:
So thou destroyest the hope of man.
Thou prevailest for ever against him, and he passeth;
Thou changest his countenance, and sendest him away.
His sons come to honor, and he knoweth it not;
And they are brought low, but he perceiveth it not of them.
{Or, Only for himself his flesh hath pain , and for himself his soul mourneth}But his flesh upon him hath pain,
And his soul within him mourneth.
Querverweise zu Hiob 14,9 Hiob 14,9
and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar:
he cropped off the topmost of the young twigs thereof, and carried it unto {Or, the land of Canaan}a land of traffic; he set it in a city of merchants.
He took also of the seed of the land, and planted it in {Hebrew: a field of seed.}a fruitful soil; he placed it beside {Or, great}many waters; he set it as a willow-tree.
And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.
It was planted in a good {Hebrew: field.}soil by {Or, great}many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof.
Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew.
Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain:
in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell.
And all the trees of the field shall know that I, Jehovah, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Jehovah, have spoken and have done it.
Thy mother was like a vine, {Or, in thy likeness}in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?