I made a covenant with mine eyes;
How then should I look upon a virgin?
{Or, for what portion should I have of God…And what heritage &c? Is there not calamity &c.?}For what is the portion from God above,
And the heritage from the Almighty on high?
Is it not calamity to the unrighteous,
And disaster to the workers of iniquity?
Doth not he see my ways,
And number all my steps?
If I have walked with falsehood,
And my foot hath hasted to deceit
(Let me be weighed in an even balance,
That God may know mine integrity);
If my step hath turned out of the way,
And my heart walked after mine eyes,
And if any spot hath cleaved to my hands:
Then let me sow, and let another eat;
Yea, let {Or, my offspring Hebrew: my produce.}the produce of my field be rooted out.
If my heart hath been enticed unto a woman,
And I have laid wait at my neighbor's door;
Then let my wife grind unto another,
And let others bow down upon her.
For that were a heinous crime;
Yea, it were an iniquity to be punished by the judges:
For it is a fire that consumeth unto {Hebrew: Abaddon. See chapter 26:6}Destruction,
And would root out all mine increase.
If I have despised the cause of my man-servant or of my maid-servant,
When they contended with me;
What then shall I do when God riseth up?
And when he visiteth, what shall I answer him?
Did not he that made me in the womb make him?
And did not one fashion us in the womb?
If I have withheld {Or, aught that the poor desired}the poor from their desire,
Or have caused the eyes of the widow to fail,
Or have eaten my morsel alone,
And the fatherless hath not eaten thereof
(Nay, from my youth he grew up with me as with a father,
And her have I guided from my mother's womb);
If I have seen any perish for want of clothing,
Or that the needy had no covering;
If his loins have not blessed me,
And if he hath not been warmed with the fleece of my sheep;
If I have lifted up my hand against the fatherless,
Because I saw my help in the gate:
Then let my shoulder fall from the shoulder-blade,
And mine arm be broken from the bone.
For calamity from God is a terror to me,
And by reason of his majesty I can do nothing.
If I have made gold my hope,
And have said to the fine gold, Thou art my confidence;
If I have rejoiced because my wealth was great,
And because my hand had gotten much;
If I have beheld {Hebrew: the light.}the sun when it shined,
Or the moon walking in brightness,
And my heart hath been secretly enticed,
And {Hebrew: my hand hath kissed my mouth.}my mouth hath kissed my hand:
This also were an iniquity to be punished by the judges;
For I should have denied the God that is above.
If I have rejoiced at the destruction of him that hated me,
Or lifted up myself when evil found him
(Yea, I have not suffered by {Hebrew: palate.}mouth to sin
By asking his life with a curse);
If the men of my tent have not said,
Who can find one that hath not been filled with his meat?
(The sojourner hath not lodged in the street;
But I have opened my doors to {Hebrew: the way.}the traveller);
If {Or, after the manner of men}like Adam I have covered my transgressions,
By hiding mine iniquity in my bosom,
Because I feared the great multitude,
And the contempt of families terrified me,
So that I kept silence, and went not out of the door—
Oh that I had one to hear me!
(Lo, here is my {Hebrew: mark.}signature, let the Almighty answer me)
And that I had the {Hebrew: book.}indictment which mine adversary hath written!
Surely I would carry it upon my shoulder;
I would bind it unto me as a crown:
I would declare unto him the number of my steps;
As a prince would I {Or, present it to him}go near unto him.
If my land crieth out against me,
And the furrows thereof weep together;
If I have eaten the {Hebrew: strength.}fruits thereof without money,
Or have caused the owners thereof to lose their life:
Let {Or, thorns}thistles grow instead of wheat,
And {Or, noisome weeds}cockle instead of barley.
The words of Job are ended.
Querverweise zu Hiob 31,31 Hiob 31,31
And the men of David said unto him, Behold, the day of which Jehovah said unto thee, Behold, I will deliver thine enemy into thy hand, and thou shalt do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
Why do ye persecute me as God,And are not satisfied with my flesh?
Behold, this day thine eyes have seen how that Jehovah had delivered thee to-day into my hand in the cave: and some bade me kill thee; but mine eye spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah's anointed.
When evil-doers came upon me to eat up my flesh,Even mine adversaries and my foes, they stumbled and fell.
Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.
Let them not say in their heart, {Hebrew: Aha, our desire.}Aha, so would we have it:Let them not say, We have swallowed him up.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
If they say, Come with us,Let us lay wait for blood;Let us lurk privily for the innocent without cause;
And the king said, What have I to do with you, ye sons of Zeruiah? {Or, When he curseth, and when &c. Another reading is, So let him curse, because.}Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?
Let us swallow them up alive as Sheol, {Or, Even the perfect}And whole, as those that go down into the pit;
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah's anointed?
And these lay wait for their own blood;They lurk privily for their own lives.
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?
who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael.
And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them {Many ancient authorities add even as Elijah did Compare 2 Kings 1:10-12}?
But he turned, and rebuked them {Some ancient authorities add and said, Ye know not what manner of spirit ye are of Some, but fewer add also For the Son of man came not to destroy men's lives but to save them. Compare chapter 19:10; John 3:17; 12:47. }.
And a certain one of them smote the {Greek: bondservant.}servant of the high priest, and struck off his right ear.
But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.