American Standard Version of 1901
Versliste
Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
which he promised afore through his prophets in the holy scriptures,
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
among whom are ye also, called to be Jesus Christ's:
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to {Greek: bring good tidings Compare chapter 10:15 f.}preach the gospel to you also that are in Rome.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
because that which is known of God is manifest in them; for God manifested it unto them.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
which he promised afore through his prophets in the holy scriptures,
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
among whom are ye also, called to be Jesus Christ's:
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to {Greek: bring good tidings Compare chapter 10:15 f.}preach the gospel to you also that are in Rome.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
What then shall we say {Some ancient authorities read of Abraham, our forefather according to the flesh?}that Abraham, {Or, our forefather according to the flesh found?}our forefather, hath found according to the flesh?
For if Abraham was justified {Greek: out of Galatians 3:8.}by works, he hath whereof to glory; but not toward God.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
saying, {Psalm 32:1 f.}Blessed are they whose iniquities are forgiven,And whose sins are covered.
Blessed is the man to whom the Lord will not reckon sin.
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
For not {Or, through law}through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
for the law worketh wrath; but where there is no law, neither is there transgression.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
For while we were yet weak, in due season Christ died for the ungodly.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
For while we were yet weak, in due season Christ died for the ungodly.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.
And be not fashioned according to this {Or, age}world: but be ye transformed by the renewing of your mind, that ye may prove what is {Or, the will of God, even the thing which is good and acceptable and perfect}the good and {Greek: well-pleasing.}acceptable and perfect will of God.
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
For even as we have many members in one body, and all the members have not the same office:
so we, who are many, are one body in Christ, and severally members one of another.
And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;
or he that exhorteth, to his exhorting: he that giveth, let him do it with {Greek: singleness.}liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
in diligence not slothful; fervent in spirit; serving {Some ancient authorities read the opportunity.}the Lord;
rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;
communicating to the necessities of the saints; {Greek: pursuing.}given to hospitality.
Bless them that persecute you; bless, and curse not.
Rejoice with them that rejoice; weep with them that weep.
Be of the same mind one toward another. Set not your mind on high things, but {Greek: be carried away with.}condescend to {Or, them}things that are lowly. Be not wise in your own conceits.
Render to no man evil for evil. Take thought for things honorable in the sight of all men.
If it be possible, as much as in you lieth, be at peace with all men.
Avenge not yourselves, beloved, but give place unto {Or, wrath}the wrath of God: for it is written, {Deuteronomy 32:35}Vengeance belongeth unto me; I will recompense, saith the Lord.
But {(Proverbs 25:21 f.)}if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
Be not overcome of evil, but overcome evil with good.
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus:
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Do we then make {Or, law}the law of none effect {Or, through the faith Galatians 2:16.}through faith? God forbid: nay, we establish {Or, law}the law.
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
Let not your heart be troubled: {Or, ye believe in God}believe in God, believe also in me.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
{Many ancient authorities read And whither I go ye know, and the way ye know.}And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {Or, through}by me.
If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
If ye shall ask {Many ancient authorities add me.}anything in my name, that will I do.
If ye love me, ye will keep my commandments.
And I will {Greek: make request of.}pray the Father, and he shall give you another {Or, Advocate Or, Helper Greek: Paraclete.}Comforter, that he may be with you for ever,
even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.
I will not leave you {Or, orphans}desolate: I come unto you.
Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, {Or, and ye shall live.}ye shall live also.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.
These things have I spoken unto you, while yet abiding with you.
But the {Or, Advocate Or, Helper Greek: Paraclete. }Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.
Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.
And now I have told you before it come to pass, that, when it is come to pass, ye may believe.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing {Or, in me. 31 But that &c…I do, arise &c.}in me;
but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.
And be not fashioned according to this {Or, age}world: but be ye transformed by the renewing of your mind, that ye may prove what is {Or, the will of God, even the thing which is good and acceptable and perfect}the good and {Greek: well-pleasing.}acceptable and perfect will of God.
delivering thee from the people, and from the Gentiles, unto whom I send thee,
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
But Judas Iscariot, one of his disciples, that should {Or, deliver him up}betray him, saith,
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
Jesus answered and said unto them, Destroy this {Or, sanctuary}temple, and in three days I will raise it up.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
of righteousness, because I go to the Father, and ye behold me no more;
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
When therefore he was gone out, Jesus saith, Now {Or, was}is the Son of man glorified, and God {Or, was}is glorified in him;
and God shall glorify him in himself, and straightway shall he glorify him.
of righteousness, because I go to the Father, and ye behold me no more;
O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.