Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
and stedfastness, approvedness; and approvedness, hope:
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
For while we were yet weak, in due season Christ died for the ungodly.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
for until the law sin was in the world; but sin is not imputed when there is no law.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto {Greek: an act of righteousness. Revelation 15:4; 19:8.}justification.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and {Some ancient authorities omit of the gift.}of the gift of righteousness reign in life through the one, even Jesus Christ.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
Querverweise zu Römer 5,4 Röm 5,4
For whatsoever things were written aforetime were written for our learning, that through {Or, stedfastness}patience and through comfort of the scriptures we might have hope.
And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.
For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.
But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:
And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall Jehovah do to all your enemies against whom ye fight.
we are pressed on every side, yet not straitened; perplexed, yet not unto despair;
pursued, yet not {Or, left behind}forsaken; smitten down, yet not destroyed;
always bearing about in the body the {Greek: putting to death.}dying of Jesus, that the life also of Jesus may be manifested in our body.
For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
So then death worketh in us, but life in you.
And David said unto Saul, Thy servant was keeping his father's sheep; {Or, and therecome a lion and a bear…and I went out &c.}and when there came a lion, or a bear, and took a lamb out of the flock,
I went out after him, and smote him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and smote him, and slew him.
Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath {Or, reproached}defied the armies of the living God.
And David said, Jehovah that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and Jehovah shall be with thee.
as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;
When evil-doers came upon me to eat up my flesh,Even mine adversaries and my foes, they stumbled and fell.
as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Though a host should encamp against me,My heart shall not fear:Though war should rise against me, {Or, In this}Even then will I be confident.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
These things I remember, and pour out my soul {Hebrew: upon.}within me,How I went with the throng, and {Or, went in procession with them}led them to the house of God,With the voice of joy and praise, a multitude keeping holyday.
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold {Or, temptations}trials,
Why art thou {Hebrew: bowed down.}cast down, O my soul?And why art thou disquieted within me?Hope thou in God; for I shall yet praise himFor the help of his countenance.
that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:
But I will hope continually,And will praise thee yet more and more.
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself {Or, restore}perfect, establish, strengthen {Many ancient authorities add settle.} you.
Yea, even {Hebrew: unto old age and gray hairs.}when I am old and grayheaded, O God, forsake me not,Until I have declared {Hebrew: thine arm.}thy strength unto the next generation,Thy might to every one that is to come.
Thy righteousness also, O God, is very high;Thou who hast done great things,O God, who is like unto thee?
Thou, who hast showed us many and sore troubles,Wilt quicken {Another reading is, me.}us again,And wilt bring {Another reading is, me.}us up again from the depths of the earth.
Increase thou my greatness,And turn again and comfort me.
I will also praise thee with the psaltery,Even thy truth, O my God:Unto thee will I sing praises with the harp,O thou Holy One of Israel.
My lips shall shout for joy when I sing praises unto thee;And my soul, which thou hast redeemed.
My tongue also shall talk of thy righteousness all the day long;For they are put to shame, for they are confounded, that seek my hurt.
we are pressed on every side, yet not straitened; perplexed, yet not unto despair;
pursued, yet not {Or, left behind}forsaken; smitten down, yet not destroyed;
always bearing about in the body the {Greek: putting to death.}dying of Jesus, that the life also of Jesus may be manifested in our body.
At my first defence no one took my part, but all forsook me: may it not be laid to their account.
But the Lord stood by me, and {Or, gave me power}strengthened me; that through me the {Or, proclamation}message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.