Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
which he promised afore through his prophets in the holy scriptures,
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
among whom are ye also, called to be Jesus Christ's:
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to {Greek: bring good tidings Compare chapter 10:15 f.}preach the gospel to you also that are in Rome.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
because that which is known of God is manifest in them; for God manifested it unto them.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Querverweise zu Römer 1,31 Röm 1,31
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
And Hezekiah gave him all the silver that was found in the house of Jehovah, and in the treasures of the king's house.
At that time did Hezekiah cut off the gold from the doors of the temple of Jehovah, and from the {Or, doorposts}pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
And the king of Assyria sent {The titles of Assyrian officers.}Tartan and {The titles of Assyrian officers.}Rab-saris and {The titles of Assyrian officers.}Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the {Or, secretary}scribe, and Joah the son of Asaph the {Or, chronicler}recorder.
And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
Thou sayest (but they are but {Hebrew: a word of the lips.}vain words), There is counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me?
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?
Now therefore, I pray thee, {Or, make a wager with}give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
How then canst thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Am I now come up without Jehovah against this place to destroy it? Jehovah said unto me, Go up against this land, and destroy it.
Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the {Hebrew: Aramean.}Syrian language; for we understand it: and speak not with us in the Jews' language, in the ears of the people that are on the wall.
But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit on the wall, to eat their own dung, and to drink their own water with you?
Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and spake, saying, Hear ye the word of the great king, the king of Assyria.
Thus saith the king, Let not Hezekiah deceive you; for he will not be able to deliver you out of his hand:
neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us, and this city shall not be given into the hand of the king of Assyria.
Hearken not to Hezekiah: for thus saith the king of Assyria, {Hebrew: Make with me a blessing.}Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;
until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, Jehovah will deliver us.
Hath any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?
Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand?
Who are they among all the gods of the countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
But the people held their peace, and answered him not a word; for the king's commandment was, saying, Answer him not.
Then came Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
The highways lie waste, the wayfaring man ceaseth: {Hebrew: he.}the enemy hath broken the covenant, he hath despised the cities, he regardeth not man.
There is none that understandeth,There is none that seeketh after God;
without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
A fool hath no delight in understanding,But only that his heart may reveal itself.
When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
And he said, Are ye also even yet without understanding?