Paul, a {Greek: bondservant.}servant of Jesus Christ, called to be an apostle, separated unto the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of God,
which he promised afore through his prophets in the holy scriptures,
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
through whom we received grace and apostleship, unto obedience {Or, to the faith}of faith among all the {Or, Gentiles}nations, for his name's sake;
among whom are ye also, called to be Jesus Christ's:
to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, {Or, because}that your faith is proclaimed throughout the whole world.
For God is my witness, whom I serve in my spirit in the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of his Son, how unceasingly I make mention of you, always in my prayers
making request, if by any means now at length I may be prospered {Greek: in.}by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
that is, that I with you may be comforted {Or, among}in you, each of us by the other's faith, both yours and mine.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit {Or, among}in you also, even as {Or, among}in the rest of the Gentiles.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to {Greek: bring good tidings Compare chapter 10:15 f.}preach the gospel to you also that are in Rome.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is revealed a righteousness of God from faith unto faith: as it is written, {Habakkuk 2:4.}But the righteous shall live {Greek: from.}by faith.
For the {Or, a wrath}wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who {Or, hold the truth Compare 1 Corinthians 7:30 (Greek)}hinder the truth in unrighteousness;
because that which is known of God is manifest in them; for God manifested it unto them.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Querverweise zu Römer 1,12 Röm 1,12
whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company) —
one Lord, one faith, one baptism,
that I may come unto you in joy through the will of God, and together with you find rest.
to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, {Some ancient authorities read that they would cleave unto the purpose of their heart in the Lord.}that with purpose of heart they would cleave unto the Lord:
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ:
{Some ancient authorities read For.}But I determined this for myself, that I would not come again to you with sorrow.
For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?
And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.
Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.
For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
Nevertheless he that comforteth the lowly, even God, comforted us by the {Greek: presence. Compare 2 Thessalonians 2:9.}coming of Titus;
and not by his {Greek: presence. Compare 2 Thessalonians 2:9.}coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.
But we, brethren, being bereaved of you for {Greek: a season of an hour.}a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire:
because we would fain have come unto you, I Paul once and again; and Satan hindered us.
For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his {Greek: presence. Compare 2 Corinthians 10:10.}coming?
For ye are our glory and our joy.
for this cause, brethren, we were comforted over you in all our distress and affliction through your faith:
for now we live, if ye stand fast in the Lord.
For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;
night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
longing to see thee, remembering thy tears, that I may be filled with {Or, joy in being reminded}joy;
I rejoice greatly that I have found certain of thy children walking in truth, even as we received commandment from the Father.
For I {Or, rejoice greatly, when brethren come and bear witness}rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.
Greater joy have I none than {Or, these things, that I may hear}this, to hear of my children walking in the truth.