American Standard Version of 1901
Versliste
For the Chief Musician; set to the Gittith. A Psalm of David.O Jehovah, our Lord,How excellent is thy name in all the earth,Who hast set thy glory {Or, above}upon the heavens!
Out of the mouth of babes and sucklings hast thou established strength,Because of thine adversaries,That thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers,The moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him?And the son of man, that thou visitest him?
For thou hast made him but little lower than {Or, the angels Hebrew: Elohim.}God,And crownest him with glory and honor.
Thou makest him to have dominion over the works of thy hands;Thou hast put all things under his feet:
All sheep and oxen,Yea, and the beasts of the field,
The birds of the heavens, and the fish of the sea,Whatsoever passeth through the paths of the seas.
O Jehovah, our Lord,How excellent is thy name in all the earth!
For the Chief Musician; set to the Gittith. A Psalm of David.O Jehovah, our Lord,How excellent is thy name in all the earth,Who hast set thy glory {Or, above}upon the heavens!
Out of the mouth of babes and sucklings hast thou established strength,Because of thine adversaries,That thou mightest still the enemy and the avenger.
When I consider thy heavens, the work of thy fingers,The moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him?And the son of man, that thou visitest him?
For thou hast made him but little lower than {Or, the angels Hebrew: Elohim.}God,And crownest him with glory and honor.
Thou makest him to have dominion over the works of thy hands;Thou hast put all things under his feet:
All sheep and oxen,Yea, and the beasts of the field,
The birds of the heavens, and the fish of the sea,Whatsoever passeth through the paths of the seas.
O Jehovah, our Lord,How excellent is thy name in all the earth!
Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.
And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.
But he charged them, and commanded them to tell this to no man;
saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
Now there were certain Greeks among those that went up to worship at the feast:
Now I make known unto you brethren, the {See marginal note on chapter 4:15.}gospel which I {See marginal note on chapter 1:17.}preached unto you, which also ye received, wherein also ye stand,
by which also ye are saved, if ye hold fast {Greek: with what word.}the word which I {See marginal note on chapter 1:17.}preached unto you, except ye believed {Or, without cause}in vain.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
and that he appeared to Cephas; then to the twelve;
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
then he appeared to {Or, Jacob}James; then to all the apostles;
and last of all, as to the child untimely born, he appeared to me also.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found {Or, void}vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Whether then it be I or they, so we preach, and so ye believed.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither hath Christ been raised:
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up {Greek: the Christ.}Christ: whom he raised not up, if so be that the dead are not raised.
For if the dead are not raised, neither hath Christ been raised:
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
why do we also stand in jeopardy every hour?
I protest by {Or, your glorying}that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I fought with beasts at Ephesus, {Or, what doth it profit me, if the dead are not raised? Let us eat &c.}what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Be not deceived: Evil companionships corrupt good morals.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
But some one will say, How are the dead raised? and with what manner of body do they come?
Thou foolish one, that which thou thyself sowest is not quickened except it die:
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
but God giveth it a body even as it pleased him, and to each seed a body of its own.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
So also it is written, {Genesis 2:7.}The first man Adam became a living soul. The last Adam became a life-giving spirit.
Howbeit that is not first which is spiritual, but that which is {Greek: psychical.}natural; then that which is spiritual.
The first man is of the earth, earthy: the second man is of heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
God also bearing witness with them, both by signs and wonders, and by manifold powers, and by {Greek: distributions.}gifts of the Holy Spirit, according to his own will.
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
saying, {Psalm 22:22}I will declare thy name unto my brethren,In the midst of the {Or, church}congregation will I sing thy praise.
And again, I will put my trust in him. And again, {Isaiah 8:17 f.}Behold, I and the children whom God hath given me.
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
and {Or, may}might deliver all them who through fear of death were all their lifetime subject to bondage.
{Greek: For verily not of angels doth he take hold, but he taketh hold of &c. Compare Isaiah 41:9; Ecclus 4:11; chapter 8, 9 (in the Greek).}For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
{Or, For having been himself tempted in that wherein he hath suffered}For {Or, wherein}in that he himself hath suffered being tempted, he is able to succor them that are tempted.
Paul, an apostle of Christ Jesus through the will of God, to the saints that are {Some very ancient authorities omit at Ephesus.}at Ephesus, and the faithful in Christ Jesus:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
{Or, wherewith he abounded}which he made to abound toward us in all wisdom and prudence,
making known unto us the mystery of his will, according to his good pleasure which he purposed in him
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
to the end that we should be unto the praise of his glory, we who {Or, have}had before hoped in Christ:
in whom ye also, having heard the word of the truth, the {Or, good tidings. See marginal note on Matthew 4:23.}gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,
which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.
For this cause I also, having heard of the faith in the Lord Jesus which is {Or, in}among you, and {Many ancient authorities omit the love.}the love which ye show toward all the saints,
cease not to give thanks for you, making mention of you in my prayers;
that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;
having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
which is his body, the fulness of him that filleth all in all.
even the mystery which hath been hid for {Or, from all the ages &c. Greek: from the ages and from the generations.}ages and generations: but now hath it been manifested to his saints,
For the Chief Musician; on stringed instruments, set to the {Or, the eighth}Sheminith. A Psalm of David.O Jehovah, rebuke me not in thine anger,Neither chasten me in thy hot displeasure.
Have mercy upon me, O Jehovah; for I am withered away:O Jehovah, heal me; for my bones are troubled.
My soul also is sore troubled:And thou, O Jehovah, how long?
Return, O Jehovah, deliver my soul:Save me for thy lovingkindness' sake.
For in death there is no remembrance of thee:In Sheol who shall give thee thanks?
I am weary with my groaning;Every night make I my bed to swim;I water my couch with my tears.
Mine eye wasteth away because of grief;It waxeth old because of all mine adversaries.
Depart from me, all ye workers of iniquity;For Jehovah hath heard the voice of my weeping.
Jehovah hath heard my supplication;Jehovah will receive my prayer.
All mine enemies shall be put to shame and sore troubled:They shall turn back, they shall be put to shame suddenly.
Shiggaion of David, which he sang unto Jehovah, concerning the words of Cush a Benjamite.O Jehovah my God, in thee do I take refuge:Save me from all them that pursue me, and deliver me,
Lest they tear my soul like a lion,Rending it in pieces, while there is none to deliver.
O Jehovah my God, if I have done this;If there be iniquity in my hands;
If I have rewarded evil unto him that was at peace with me;(Yea, I have delivered him that without cause was mine adversary);
Let the enemy pursue my soul, and overtake it;Yea, let him tread my life down to the earth,And lay my glory in the dust. [Selah
Arise, O Jehovah, in thine anger;Lift up thyself against the rage of mine adversaries,And awake for me; thou hast commanded judgment.
{Or, So shall}And let the congregation of the peoples compass thee about;And over them return thou on high.
Jehovah ministereth judgment to the peoples:Judge me, O Jehovah, according to my righteousness, and to mine integrity {Or, be it unto me}that is in me.
Oh let the wickedness of the wicked come to an end, but establish thou the righteous:For the righteous God trieth the minds and {Hebrew: reins}hearts.
My shield is with God,Who saveth the upright in heart.
God is a righteous judge,Yea, a God that hath indignation every day.
{Or, Surely he will again whet}If a man turn not, he will whet his sword;He hath bent his bow, and made it ready;
He hath also prepared for him the instruments of death;He maketh his arrows fiery shafts.
Behold, he travaileth with iniquity;Yea, he hath conceived mischief, and brought forth falsehood.
He hath made a pit, and digged it,And is fallen into the ditch which he made.
His mischief shall return upon his own head,And his violence shall come down upon his own pate.
I will give thanks unto Jehovah according to his righteousness,And will sing praise to the name of Jehovah Most High.
A Psalm of David, when he fled from Absalom his son.Jehovah, how are mine adversaries increased!Many are they that rise up against me.
Many there are that say {Or, to}of my soul,There is no {Or, salvation}help for him in God. [Selah
But thou, O Jehovah, art a shield about me;My glory and the lifter up of my head.
I cry unto Jehovah with my voice,And he answereth me out of his holy hill. [Selah
I laid me down and slept;I awaked; for Jehovah sustaineth me.
I will not be afraid of ten thousands of the peopleThat have set themselves against me round about.
Arise, O Jehovah; Save me, O my God:For thou hast smitten all mine enemies upon the cheek bone;Thou hast broken the teeth of the wicked.
{Or, Victory}Salvation belongeth unto Jehovah:Thy blessing be upon thy people. [Selah
For the Chief Musician; on stringed instruments. A Psalm of David.Answer me when I call, O God of my righteousness;Thou hast set me at large when I was in distress: {Or, Be gracious unto me}Have mercy upon me, and hear my prayer.
O ye sons of men, how long shall my glory be turned into dishonor?How long will ye love vanity, and seek after falsehood? [Selah
But know that Jehovah hath set apart for himself {Or, one that he favoreth}him that is godly:Jehovah will hear when I call unto him.
{Or, Be ye angry}Stand in awe, and sin not:Commune with your own heart upon your bed, and be still. [Selah
Offer the sacrifices of righteousness,And put your trust in Jehovah.
Many there are that say, Who will show us any good?Jehovah, lift thou up the light of thy countenance upon us.
Thou hast put gladness in my heart,More than they have when their grain and their new wine are increased.
In peace will I both lay me down and sleep;For thou, Jehovah, {Or, in solitude}alone makest me dwell in safety.
For the Chief Musician; with the {Or, wind instruments}Nehiloth. A Psalm of David.Give ear to my words, O Jehovah,Consider my meditation.
Hearken unto the voice of my cry, my King, and my God;For unto thee do I pray.
O Jehovah, in the morning shalt thou hear my voice;In the morning will I order my prayer unto thee, and will keep watch.
For thou art not a God that hath pleasure in wickedness: {Or, The evil man}Evil shall not sojourn with thee.
{Or, Fools}The arrogant shall not stand in thy sight:Thou hatest all workers of iniquity.
Thou wilt destroy them that speak lies:Jehovah abhorreth the blood-thirsty and deceitful man.
But as for me, in the abundance of thy lovingkindness will I come into thy house:In thy fear will I worship toward thy holy temple.
Lead me, O Jehovah, in thy righteousness because of {Or, them that lie in wait for me}mine enemies;Make thy way {Or, level}straight before my face.
For there is no {Or, stedfastness}faithfulness in their mouth;Their inward part is {Or, a yawning gulf}very wickedness;Their throat is an open sepulchre;They {Hebrew: make smooth with tongue}flatter with their tongue.
Hold them guilty, O God;Let them fall {Or, from their counsels}by their own counsels;Thrust them out in the multitude of their transgressions;For they have rebelled against thee.
{Or, So shall all those…rejoice. They shall shout…and thou shall defend them: They shall also…shall be joyful in thee}But let all those that take refuge in thee rejoice,Let them ever shout for joy, because thou defendest them:Let them also that love thy name be joyful in thee.
For thou wilt bless the righteous;O Jehovah, thou wilt compass him with favor as with a shield.
For the Chief Musician; on stringed instruments, set to the {Or, the eighth}Sheminith. A Psalm of David.O Jehovah, rebuke me not in thine anger,Neither chasten me in thy hot displeasure.
Have mercy upon me, O Jehovah; for I am withered away:O Jehovah, heal me; for my bones are troubled.
My soul also is sore troubled:And thou, O Jehovah, how long?
Return, O Jehovah, deliver my soul:Save me for thy lovingkindness' sake.
For in death there is no remembrance of thee:In Sheol who shall give thee thanks?
I am weary with my groaning;Every night make I my bed to swim;I water my couch with my tears.
Mine eye wasteth away because of grief;It waxeth old because of all mine adversaries.
Depart from me, all ye workers of iniquity;For Jehovah hath heard the voice of my weeping.
Jehovah hath heard my supplication;Jehovah will receive my prayer.
All mine enemies shall be put to shame and sore troubled:They shall turn back, they shall be put to shame suddenly.
Shiggaion of David, which he sang unto Jehovah, concerning the words of Cush a Benjamite.O Jehovah my God, in thee do I take refuge:Save me from all them that pursue me, and deliver me,
Lest they tear my soul like a lion,Rending it in pieces, while there is none to deliver.
O Jehovah my God, if I have done this;If there be iniquity in my hands;
If I have rewarded evil unto him that was at peace with me;(Yea, I have delivered him that without cause was mine adversary);
Let the enemy pursue my soul, and overtake it;Yea, let him tread my life down to the earth,And lay my glory in the dust. [Selah
Arise, O Jehovah, in thine anger;Lift up thyself against the rage of mine adversaries,And awake for me; thou hast commanded judgment.
{Or, So shall}And let the congregation of the peoples compass thee about;And over them return thou on high.
Jehovah ministereth judgment to the peoples:Judge me, O Jehovah, according to my righteousness, and to mine integrity {Or, be it unto me}that is in me.
Oh let the wickedness of the wicked come to an end, but establish thou the righteous:For the righteous God trieth the minds and {Hebrew: reins}hearts.
My shield is with God,Who saveth the upright in heart.
God is a righteous judge,Yea, a God that hath indignation every day.
{Or, Surely he will again whet}If a man turn not, he will whet his sword;He hath bent his bow, and made it ready;
He hath also prepared for him the instruments of death;He maketh his arrows fiery shafts.
Behold, he travaileth with iniquity;Yea, he hath conceived mischief, and brought forth falsehood.
He hath made a pit, and digged it,And is fallen into the ditch which he made.
His mischief shall return upon his own head,And his violence shall come down upon his own pate.
I will give thanks unto Jehovah according to his righteousness,And will sing praise to the name of Jehovah Most High.
For in death there is no remembrance of thee:In Sheol who shall give thee thanks?
Mine eye wasteth away because of grief;It waxeth old because of all mine adversaries.
All mine enemies shall be put to shame and sore troubled:They shall turn back, they shall be put to shame suddenly.