In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made through him; and without him {Or, was not anything made. That which hath been made was life in him; and the life &c.}was not anything made that hath been made.
In him was life; and the life was the light of men.
And the light shineth in the darkness; and the darkness {Or, overcame See chapter 12:35 (Greek).}apprehended it not.
There came a man, sent from God, whose name was John.
The same came for witness, that he might bear witness of the light, that all might believe through him.
He was not the light, but came that he might bear witness of the light.
{Or, the true light, which lighteth every man, was coming}There was the true light, even the light which lighteth {Or, every man as he cometh}every man, coming into the world.
He was in the world, and the world was made through him, and the world knew him not.
He came unto {Greek: his own things}his own, and they that were his own received him not.
But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:
who were {Greek: begotten}born, not of {Greek: bloods}blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
John beareth witness of him, and crieth, saying, {Some ancient authorities read (this was he that said).}This was he of whom I said, He that cometh after me is become before me: for he was {Greek: first in regard of me.}before me.
For of his fulness we all received, and {Or, grace upon grace.}grace for grace.
For the law was given through Moses; grace and truth came through Jesus Christ.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?
And he confessed, and denied not; and he confessed, I am not the Christ.
And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as {Isaiah 40:3.}said Isaiah the prophet.
{Or, And certain had been sent from among the Pharisees.}And they had been sent from the Pharisees.
And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?
John answered them, saying, I baptize {Or, with}in water: in the midst of you standeth one whom ye know not,
even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.
These things were done in {Many ancient authorities read Bethabarah, some Betharabah. Compare Joshua 15:6, 61; 18:22.}Bethany beyond the Jordan, where John was baptizing.
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
This is he of whom I said, After me cometh a man who is become before me: for he was {Greek: first in regard of me.}before me.
And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing {Or, with}in water.
And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
And I have seen, and have borne witness that this is the Son of God.
Again on the morrow John was standing, and two of his disciples;
and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!
And the two disciples heard him speak, and they followed Jesus.
And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?
He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.
One of the two that heard John speak, and followed him, was Andrew, Simon Peter's brother.
He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, {That is, Anointed. Compare Psalm 2:2.}Christ).
He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of {Greek: Joanes: called in Matthew 16:17, Jonah.}John: thou shalt be called Cephas (which is by interpretation, {That is, Rock or Stone.}Peter).
On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.
Now Philip was from Bethsaida, of the city of Andrew and Peter.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.
Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.
And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
Querverweise zu Johannes 1,49 Joh 1,49
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.
And Jesus, having found a young ass, sat thereon; as it is written,
{Zechariah 9:9}Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.
And I have seen, and have borne witness that this is the Son of God.
Pilate therefore said unto him, Art thou a king then? Jesus answered, {Or, Thou sayest it, because I am a king.}Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Thomas answered and said unto him, My Lord and my God.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
This title therefore read many of the Jews, {Or, for the place of the city where Jesus was crucified was nigh at hand}for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Pilate answered, What I have written I have written.
Jesus saith unto him, Because thou hast seen me, {Or, hast thou believed?}thou hast believed: blessed are they that have not seen, and yet have believed.
Yet I have set my kingUpon my holy hill of Zion.
And they that were in the boat {See marginal note on chapter 2:2.}worshipped him, saying, Of a truth thou art the Son of God.
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {Or, Jehovah is our righteousness}Jehovah our righteousness.
And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land:
and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them {Or, with a slight change of text, from all their backslidings}out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever: and David my servant shall be their prince for ever.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto {Hebrew: Messiah.}the anointed one, the prince, shall be {Or, seven weeks: and threescore and two weeks, it shall be &c.}seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.
{[Chapter 5:1 in Hebrew.]}But thou, Beth-lehem Ephrathah, which art little to be among the {Or, families See Judges 6:15.}thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, {Or, from ancient days}from everlasting.
Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not {Another reading is see.}fear evil any more.
and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man {Or, whose name is the Bud; and it (or, they) shall bud forth under him}whose name is the {Or, Shoot Or, Sprout}Branch: and he shall {Or, shoot}grow up out of his place; and he shall build the temple of Jehovah;
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and {Or, there shall be}he shall be a priest upon his throne; and the counsel of peace shall be between them both.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {Hebrew: saved.}having {Or, victory}salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
{Or, Where is the King of the Jews that is born?}Where is he that is born King of the Jews? for we saw his star in the east, and are come to {The Greek word denotes an act of reverence whether paid to a creature (see chapter 4:9; 18:26), or to the Creator (see chapter 4:10)}worship him.
{Isaiah 62:11; Zechariah 9:9.}Tell ye the daughter of Zion,Behold, thy King cometh unto thee,Meek, and riding upon an ass,And upon a colt the foal of an ass.
Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
He saved others; {Or, can he not save himself?}himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.
saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.