Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.
So they made him a supper there: and Martha served; but Lazarus was one of them that {Greek: reclined}sat at meat with him.
Mary therefore took a pound of ointment of {Greek: liquid nard}pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
But Judas Iscariot, one of his disciples, that should {Or, deliver him up}betray him, saith,
Why was not this ointment sold for three hundred {See marginal note on chapter 6:7}shillings, and given to the poor?
Now this he said, not because he cared for the poor; but because he was a thief, and having the {Or, box}bag {Or, carried what was put therein}took away what was put therein.
Jesus therefore said, {Or, Let her alone: it was that she might keep it}Suffer her to keep it against the day of my burying.
For the poor ye have always with you; but me ye have not always.
The common people therefore of the Jews learned that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
But the chief priests took counsel that they might put Lazarus also to death;
because that by reason of him many of the Jews went away, and believed on Jesus.
On the morrow {Some ancient authorities read the common people See verse 9.}a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,
took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.
And Jesus, having found a young ass, sat thereon; as it is written,
{Zechariah 9:9}Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.
For this cause also the multitude went and met him, for that they heard that he had done this sign.
The Pharisees therefore said among themselves, {Or, Ye behold}Behold how ye prevail nothing: lo, the world is gone after him.
Now there were certain Greeks among those that went up to worship at the feast:
these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.
Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.
And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.
Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
He that loveth his {life in these places represent two different Greek words}life loseth it; and he that hateth his {life in these places represent two different Greek words}life in this world shall keep it unto {life in these places represent two different Greek words}life eternal.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.
Now is my soul troubled; and what shall I say? Father, save me from this {Or hour?}hour. But for this cause came I unto this hour.
Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.
The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.
Jesus answered and said, This voice hath not come for my sake, but for your sakes.
Now is {Or, a judgement}the judgment of this world: now shall the prince of this world be cast out.
And I, if I be lifted up {Or, out of}from the earth, will draw all men unto myself.
But this he said, signifying by what manner of death he should die.
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Jesus therefore said unto them, Yet a little while is the light {Or, in}among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.
While ye have the light, believe on the light, that ye may become sons of light.
These things spake Jesus, and he departed and {Or, was hidden from them.}hid himself from them.
But though he had done so many signs before them, yet they believed not on him:
that the word of Isaiah the prophet might be fulfilled, which he spake,
{Isaiah 53:1}Lord, who hath believed our report?
And to whom hath the arm of the Lord been revealed?
For this cause they could not believe, for that Isaiah said again,
{Isaiah 6:10}He hath blinded their eyes, and he hardened their heart;
Lest they should see with their eyes,
and perceive with their heart,
And should turn,
And I should heal them.
These things said Isaiah, because he saw his glory; and he spake of him.
Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess {Or, him}it, lest they should be put out of the synagogue:
for they loved the glory that is of men more than the glory that is of God.
And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
And he that beholdeth me beholdeth him that sent me.
I am come a light into the world, that whosoever believeth on me may not abide in the darkness.
And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.
He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.
For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.
And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.
Querverweise zu Johannes 12,20 Joh 12,20
The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion {Greek: of.}among the Greeks, and teach the Greeks?
Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake
(for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;
hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that {Or, thy name is called upon this house &c.}this house which I have built is called by thy name.
Now the woman was a {Or, Gentile}Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee.
And nations shall come to thy light, and kings to the brightness of thy rising.
Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be {Hebrew: nursed upon the side.}carried in the arms.
Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
The multitude of camels shall cover thee, the {Or, young camels}dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall {Hebrew: bring good tidings of the praises.}proclaim the praises of Jehovah.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will {Or, beautify}glorify {Or, my beautiful house}the house of my glory.
Who are these that fly as a cloud, and as the doves to their windows?
Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of Jehovah thy God, and for the Holy One of Israel, because he hath {Or, beautified}glorified thee.
And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations, and their kings led captive.
For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
The glory of Lebanon shall come unto thee, the fir-tree, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of Jehovah, The Zion of the Holy One of Israel.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.
And of them also will I take for priests and for Levites, saith Jehovah.
And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus {Many ancient authorities omit Christ.}Christ.
crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.