Now I make known unto you brethren, the {See marginal note on chapter 4:15.}gospel which I {See marginal note on chapter 1:17.}preached unto you, which also ye received, wherein also ye stand,
by which also ye are saved, if ye hold fast {Greek: with what word.}the word which I {See marginal note on chapter 1:17.}preached unto you, except ye believed {Or, without cause}in vain.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
and that he appeared to Cephas; then to the twelve;
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
then he appeared to {Or, Jacob}James; then to all the apostles;
and last of all, as to the child untimely born, he appeared to me also.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found {Or, void}vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Whether then it be I or they, so we preach, and so ye believed.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither hath Christ been raised:
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up {Greek: the Christ.}Christ: whom he raised not up, if so be that the dead are not raised.
For if the dead are not raised, neither hath Christ been raised:
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
why do we also stand in jeopardy every hour?
I protest by {Or, your glorying}that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I fought with beasts at Ephesus, {Or, what doth it profit me, if the dead are not raised? Let us eat &c.}what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Be not deceived: Evil companionships corrupt good morals.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
But some one will say, How are the dead raised? and with what manner of body do they come?
Thou foolish one, that which thou thyself sowest is not quickened except it die:
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
but God giveth it a body even as it pleased him, and to each seed a body of its own.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
So also it is written, {Genesis 2:7.}The first man Adam became a living soul. The last Adam became a life-giving spirit.
Howbeit that is not first which is spiritual, but that which is {Greek: psychical.}natural; then that which is spiritual.
The first man is of the earth, earthy: the second man is of heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
Querverweise zu 1. Korinther 15,2 1Kor 15,2
For the word of the cross is to them that {Or, are perishing}perish foolishness; but unto us who {Or, are being saved}are saved it is the power of God.
Whether then it be I or they, so we preach, and so ye believed.
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the {Greek: thing preached.}preaching to save them that believe.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
Then believed they his words;They sang his praise.
praising God, and having favor with all the people. And the Lord added {Greek: together.}to them day by day those that {Or, were being saved}were saved.
My son, forget not my {Or, teaching}law;But let thy heart keep my commandments:
They soon forgat his works;They waited not for his counsel,
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Take fast hold of instruction; let her not go:Keep her; for she is thy life.
And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
For we are a sweet savor of Christ unto God, in them that {Or, are being saved}are saved, and in them that {Or, are perishing}perish;
My son, keep the commandment of thy father,And forsake not the {Or, teaching}law of thy mother:
Bind them continually upon thy heart;Tie them about thy neck.
When thou walkest, it shall lead thee;When thou {Hebrew: liest down.}sleepest, it shall watch over thee;And when thou awakest, it shall talk with thee.
For {Or, their commandment}the commandment is a lamp; and {Or, their teaching}the law is light;And reproofs of instruction are the way of life:
Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
Buy the truth, and sell it not;Yea, wisdom, and instruction, and understanding.
and ye shall know the truth, and the truth shall make you free.
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus {Or, long ages ago}before times eternal,
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great {Greek: powers.}miracles wrought, he was amazed.
So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.
And working together with him we entreat also that ye receive not the grace of God in vain
Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
Did ye suffer so many things in vain? if it be indeed in vain.
but Christ as a son, over {That is, God's house. See Numbers 12:7.}his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?
for we are become partakers {Or, with Compare chapter 1:9; verse 6}of Christ, if we hold fast the beginning of our confidence firm unto the end:
Even so faith, if it have not works, is dead in itself.
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
For as the body apart from the spirit is dead, even so faith apart from works is dead.
let us hold fast the confession of our hope that it waver not; for he is faithful that promised: