American Standard Version of 1901
Versliste
But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And he believed in Jehovah; and he reckoned it to him for righteousness.
For if Abraham was justified {Greek: out of Galatians 3:8.}by works, he hath whereof to glory; but not toward God.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am {Hebrew: El Shaddai.}God Almighty; walk before me, and be thou perfect.
And I will make my covenant between me and thee, and will multiply thee exceedingly.
And Abram fell on his face: and God talked with him, saying,
As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations.
Neither shall thy name any more be called {That is, exalted Father}Abram, but thy name shall be {That is, father of a multitude}Abraham; for the father of a multitude of nations have I made thee.
And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
And I will establish my covenant between me and thee and thy seed after thee, throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.
And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.
This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised.
And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you.
And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner that is not of thy seed.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
So then they that are of faith are blessed with the faithful Abraham.
For {Some ancient authorities read finding fault with it, he saith unto them &c.}finding fault with them, he saith, {Jeremiah 31:31 ff}Behold, the days come, saith the Lord,That I will {Greek: accomplish.}make a new covenant with the house of Israel and with the house of Judah;
And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
saying, {Psalm 32:1 f.}Blessed are they whose iniquities are forgiven,And whose sins are covered.
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.
Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.
And I will establish my covenant between me and thee and thy seed after thee, throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.
And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.
And the birds of prey came down upon the carcasses, and Abram drove them away.
And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.
And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.
But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
And in the fourth generation they shall come hither again: for the iniquity of the Amorite is not yet full.
And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.
In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee.
Cursed shalt thou be in the city, and cursed shalt thou be in the field.
Cursed shall be thy basket and thy kneading-trough.
Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock.
Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me.
Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it.
Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with {Or, as otherwise read, drought}the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be {Or, a terror unto all}tossed to and from among all the kingdoms of the earth.
And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.
Jehovah will smite thee with the boil of Egypt, and with the {Or, tumors Or, plague boils}emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.
Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.
Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof.
Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee.
Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand.
The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway;
so that thou shalt be mad for the sight of thine eyes which thou shalt see.
Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.
Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.
And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.
Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.
Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.
Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast its fruit.
Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.
All thy trees and the fruit of thy ground shall the locust possess.
The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.
He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee:
and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;
therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;
a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,
and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.
And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee.
The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;
so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates.
The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
and toward her {Or, after-birth}young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.
If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD;
then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God.
And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.
And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul;
and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.
In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
being justified freely by his grace through the redemption that is in Christ Jesus:
for it is God who worketh in you both to will and to work, for his good pleasure.
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
who was delivered up for our trespasses, and was raised for our justification.
And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
And Lot lifted up his eyes, and beheld all the {Or, Circle}Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.
So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.
Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.
Now the men of Sodom were wicked and sinners against Jehovah exceedingly.
And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
saying,Amen: {Greek: The blessing, and the glory &c.}Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God {Greek: unto the ages of ages.}for ever and ever. Amen.
By faith Abraham, being tried, {Greek: hath offered up.}offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.
Hear the word of Jehovah, ye {Or, judges}rulers of Sodom; give ear unto the {Or, teaching}law of our God, ye people of Gomorrah.
What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
When ye come {Or, as otherwisw read, to see my face}to appear before me, who hath required this at your hand, to trample my courts?
Bring no more {Hebrew: an oblation of vanity.}vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies, — {Or, I cannot away with, it is iniquity, even me solemn meeting}I cannot away with iniquity and the solemn meeting.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth {Or, a meal-offering}an oblation, as he that offereth swine's blood; he that {Hebrew: maketh a memorial of.}burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
To what purpose cometh there to me frankincense from Sheba, and the sweet {Or, calamus}cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.
For I desire {Or, kindness}goodness, and not sacrifice; and the knowledge of God more than burnt-offerings.
I hate, I despise your feasts, and I {Hebrew: will not smell a savor.}will take no delight in your solemn assemblies.
Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?
will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?
Then said I, Lo, I am come;In the roll of the book it is {Or, prescribed to}written of me:
I delight to do thy will, O my God;Yea, thy law is within my heart.
I have proclaimed glad tidings of righteousness in the great assembly;Lo, I will not refrain my lips,O Jehovah, thou knowest.
But my covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, {Genesis 15:5}So shall thy seed be.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
And Abraham called the name of that place {That is, Jehovah will see, or provide.}Jehovah-jireh: as it is said to this day, In the mount of Jehovah {Or, he shall be seen}it shall be provided.
Then Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where Jehovah appeared unto David his father, which he made ready {Hebrew: in the place of David.}in the place that David had appointed, in the threshing-floor of {In 2 Samuel 24:16, &c., Araunah.}Ornan the Jebusite.
And the veil of the {Or, sanctuary}temple was rent in two from the top to the bottom.
And these are the days of the years of Abraham's life which he lived, a hundred threescore and fifteen years.
and I will put enmity between thee and the woman, and between thy seed and her seed: he shall {Or, lie in wait for}bruise thy head, and thou shalt {Or, lie in wait for}bruise his heel.
and he called his name Noah, saying, This same shall {Hebrew: nahem, to comfort.}comfort us {Hebrew: from.}in our work and {Hebrew: from.}in the toil of our hands, which cometh {Hebrew: from.}because of the ground which Jehovah hath cursed.
And he said,Blessed be Jehovah, the God of Shem;And let Canaan be {Or, their}his servant.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Your father Abraham rejoiced {Or, that he should see}to see my day; and he saw it, and was glad.
Your father Abraham rejoiced {Or, that he should see}to see my day; and he saw it, and was glad.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house in mine heir.
Now therefore restore the man's wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
Your father Abraham rejoiced {Or, that he should see}to see my day; and he saw it, and was glad.
Your father Abraham rejoiced {Or, that he should see}to see my day; and he saw it, and was glad.
In the beginning was the Word, and the Word was with God, and the Word was God.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
Jehovah {Or, formed}possessed me {Or, as}in the beginning of his way, {Or, The first of}Before his works of old.
I was set up from everlasting, from the beginning,Before the earth was.
When there were no depths, I was brought forth,When there were no fountains abounding with water.
Before the mountains were settled,Before the hills was I brought forth;
While as yet he had not made the earth, nor the fields,Nor the {Or, sum}beginning of the dust of the world.
When he {Or, prepared}established the heavens, I was there:When he set a circle upon the face of the deep,
When he made firm the skies above,When the fountains of the deep became strong,
When he gave to the sea {Or, his decree}its bound,That the waters should not transgress his commandment,When he {Or, appointed}marked out the foundations of the earth;
Then I was by him, as a master workman;And I {Or, had delight continually}was daily his delight, {Or, Sporting}Rejoicing always before him,
{Or, Sporting}Rejoicing in his habitable earth;And my delight was with the sons of men.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
{Another reading is, In all their adversity he was no adversary}In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
And he said, My presence shall go with thee, and I will give thee rest.
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
By faith he became a sojourner in the land of promise, as in a land not his own, {Or, having taken up his abode in tents}dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
And the twelve {Greek: portals.}gates were twelve pearls; each one of the several {Greek: portals.}gates was of one pearl: and the street of the city was pure gold, {Or, transparent as glass}as it were transparent glass.
But the Jerusalem that is above is free, which is our mother.
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
For we have not here an abiding city, but we seek after the city which is to come.
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
And Abram moved his tent, and came and dwelt by the {Or, terebinths}oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.
And I say unto you, that many shall come from the east and the west, and shall {Greek: recline.}sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;
And, behold, Jehovah stood {Or, beside him}above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
and thy seed shall be as the dust of the earth, and thou shalt {Hebrew: break forth.}spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
And, behold, I am with thee, and will keep thee, whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;
And, behold, Jehovah stood {Or, beside him}above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
And Abraham took another wife, and her name was Keturah.
And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
And Abraham took another wife, and her name was Keturah.
And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
Neither shall thy name any more be called {That is, exalted Father}Abram, but thy name shall be {That is, father of a multitude}Abraham; for the father of a multitude of nations have I made thee.
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house in mine heir.
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
Now all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped, and filled with earth.
And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there.
I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? {Or, Is not Esau…yet I have loved &c.}Was not Esau Jacob's brother, saith Jehovah: yet I loved Jacob;
it was said unto her, {Genesis 25:23}The elder shall serve the younger.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?
And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And Manoah said unto his wife, We shall surely die, because we have seen God.
And the angel of Jehovah said unto him, Wherefore askest thou after my name, seeing it is {Or, secret}wonderful?
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
These things said Isaiah, because he saw his glory; and he spake of him.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude.
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
And she called the name of Jehovah that spake unto her, {Or, Thou God seest me}Thou art {Hebrew: El roi, that is, God of seeing.}a God that seeth: for she said, Have I even here looked after him that seeth me?
And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face.
And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die.
Then Gideon built an altar there unto Jehovah, and called it {That is, Jehovah is peace.}Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.
And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And I fell down before his feet to {See marginal note on chapter 3:9}worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: {See marginal note on chapter 3:9}worship God: for the testimony of Jesus is the spirit of prophecy.
And I John am he that heard and saw these things. And when I heard and saw, I fell down to {See marginal note on chapter 3:9}worship before the feet of the angel that showed me these things.
And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
Peter therefore went forth, and the other disciple, and they went toward the tomb.
And they ran both together: and the other disciple outran Peter, and came first to the tomb;
and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
So the disciples went away again unto their own home.
But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;
and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.
{The two oldest Greek manuscripts, and some other authorities, omit from verse 9 to the end. Some other authorities have a different ending to the Gospel.}Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have {Or, the gospel}good tidings preached to them.
Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.
Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
Ye are {Greek: brought to nought. Compare Romans 7:2, 6 (in the Greek).}severed from Christ, ye who would be justified by the law; ye are fallen away from grace.
For we through the Spirit by faith wait for the hope of righteousness.
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
Ye were running well; who hindered you that ye should not obey the truth?
This persuasion came not of him that calleth you.
A little leaven leaveneth the whole lump.
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.
I would that they that unsettle you would even {Greek: mutilate themselves.}go beyond circumcision.
in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
God forbid. We who died to sin, how shall we any longer live therein?
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.