Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice.
Hear, O ye mountains, Jehovah's controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.
O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.
O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.
Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?
will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?
The voice of Jehovah crieth unto the city, and the man of wisdom will {According to Septuagint Version, Vulgate, and Syriac, fear.}see thy name: hear ye the rod, and who hath appointed it.
Are there yet treasures of wickedness in the house of the wicked, and a scant {Hebrew: ephah.}measure that is abominable?
Shall I be pure with wicked balances, and with a bag of deceitful weights?
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.
Thou shalt eat, but not be satisfied; and thy {Or, emptiness}humiliation shall be in the midst of thee: and thou shalt put away, but shalt not save; and that which thou savest will I give up to the sword.
Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee {Or, an astonishment}a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.
Querverweise zu Micha 6,6 Mich 6,6
and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of Jehovah?
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
And Melchizedek king of Salem brought forth bread and wine: and he was priest of {Hebrew: El Elyon.}God Most High.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
and blessed be {Hebrew: El Elyon.}God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth,
If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.
And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
And he shall kill the bullock before Jehovah: and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.
And he shall flay the burnt-offering, and cut it into its pieces.
And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire;
and Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
but its inwards and its legs shall he wash with water: and the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering; he shall offer it a male without blemish.
And he shall kill it on the side of the altar northward before Jehovah: and Aaron's sons, the priests, shall sprinkle its blood upon the altar round about.
And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
but the inwards and the legs shall he wash with water; and the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
And if his oblation to Jehovah be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons.
And the priest shall bring it unto the altar, and {Or, pinch}wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar;
and he shall take away its crop with the {Or, feathers}filth thereof, and cast it beside the altar on the east part, in the place of the ashes:
and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:
And behold, one came to him and said, {Some ancient authorities read Good Teacher. See Mark 10:17; Luke 18:18.}Teacher, what good thing shall I do, that I may have eternal life?
Oh come, let us worship and bow down;Let us kneel before Jehovah our Maker:
Then Nebuchadnezzar came near to the {Aramaic: door.}mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
And Balaam said unto Balak, Stand by thy burnt-offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height.
And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.
And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?
For this cause I bow my knees unto the Father,
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.
O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:
And he said unto Balak, Stand here by thy burnt-offering, while I meet Jehovah yonder.
Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?
and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
and brought them out and said, Sirs, what must I do to be saved?
and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.
And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.
For I bear them witness that they have a zeal for God, but not according to knowledge.
The same following after Paul and us cried out, saying, These men are {Greek: bondservants.}servants of the Most High God, who proclaim unto you {Or, a way}the way of salvation.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.