Hear ye this word which I take up for a lamentation over you, O house of Israel.
The virgin of Israel is fallen; she shall no more rise: she {Or, lieth forsaken}is cast down upon her land; there is none to raise her up.
For thus saith the Lord Jehovah: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left, to the house of Israel.
For thus saith Jehovah unto the house of Israel, Seek ye me, and ye shall live;
but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall {Or, become vanity (Hebrew: Aven)}come to nought.
Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and it devour, and there be none to quench it in Beth-el.
Ye who turn justice to wormwood, and cast down righteousness to the earth,
seek him that maketh the Pleiades and Orion, and turneth {Or, deep darkness}the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth (Jehovah is his name);
that {Or, causeth destruction to flash forth}bringeth sudden destruction upon the strong, so that destruction cometh upon the fortress.
They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.
Forasmuch therefore as ye trample upon the poor, and take exactions from him of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink the wine thereof.
For I know how manifold are your transgressions, and how mighty are your sins— ye that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right.
Therefore he that is prudent shall keep silence in such a time; for it is an evil time.
Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, will be with you, as ye say.
Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.
Therefore thus saith Jehovah, the God of hosts, the Lord: Wailing shall be in all the broad ways; and they shall say in all the streets, Alas! alas! and they shall call the husbandman to mourning, {Hebrew: and proclaim wailing to such as are skillful in lamentation.}and such as are skilful in lamentation to wailing.
And in all vineyards shall be wailing; for I will pass through the midst of thee, saith Jehovah.
Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light.
As if a man did flee from a lion, and a bear met him; {Or, and}or went into the house and leaned his hand on the wall, and a serpent bit him.
Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?
I hate, I despise your feasts, and I {Hebrew: will not smell a savor.}will take no delight in your solemn assemblies.
Yea, though ye offer me {Or, burnt-offerings with your meal-offerings}your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the {Or, ever-flowing}peace-offerings of your fat beasts.
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
But let justice roll down as waters, and righteousness as a mighty stream.
Did ye bring unto me sacrifices and {Or, meal-offerings}offerings in the wilderness forty years, O house of Israel?
Yea, ye {Or, shall take up…And I will cause &c.}have borne the tabernacle of your king and the shrine of your images, the star of your god, which ye made to yourselves.
Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.
Querverweise zu Amos 5,21 Amos 5,21
The sacrifice of the wicked is an abomination to Jehovah;But the prayer of the upright is his delight.
And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's {Or, sake; for the}sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.
The sacrifice of the wicked is an abomination:How much more, when he bringeth it {Or, to atone for wickedness}with a wicked mind!
And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors.
He that turneth away his ear from hearing the law,Even his prayer is an abomination.
and walk in love, even as Christ also loved you, and gave himself up for {Some ancient authorities read you.}us, an offering and a sacrifice to God for an odor of a sweet smell.
What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
When ye come {Or, as otherwisw read, to see my face}to appear before me, who hath required this at your hand, to trample my courts?
Bring no more {Hebrew: an oblation of vanity.}vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies, — {Or, I cannot away with, it is iniquity, even me solemn meeting}I cannot away with iniquity and the solemn meeting.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth {Or, a meal-offering}an oblation, as he that offereth swine's blood; he that {Hebrew: maketh a memorial of.}burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
To what purpose cometh there to me frankincense from Sheba, and the sweet {Or, calamus}cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.
Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:
but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.
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