American Standard Version of 1901
Versliste
Surely the Lord Jehovah will do nothing, except he reveal his secret unto his servants the prophets.
Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.
And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to show unto his {Greek: bondservants.}servants the things which must shortly come to pass.
I adjure you by the Lord that this epistle be read unto all the {Many ancient authorities insert holy.}brethren.
John to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and {Or, who cometh}who is to come; and from the seven Spirits that are before his throne;
Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.
And I saw the heaven opened; and behold, a white horse, and he that sat thereon {Some ancient authorities omit called.}called Faithful and True; and in righteousness he doth judge and make war.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the {Greek: winepress of the wine of the fierceness.}winepress of the fierceness of the wrath of God, the Almighty.
And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
and he made us to be a kingdom, to be priests unto {Or, God and his Father}his God and Father; to him be the glory and the dominion {Greek: unto the ages of the ages. Many ancient authorities omit of the ages.}for ever and ever. Amen.
Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them {Or, to the uttermost}unto the end.
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
For by one offering he hath perfected for ever them that are sanctified.
So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Jesus saith to him, He that is bathed needeth not {Some ancient authorities omit save, and his feet}save to wash his feet, but is clean every whit: and ye are clean, but not all.
{Or, Consecrate}Sanctify them in the truth: thy word is truth.
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Because it is contained in {Or, a scripture}scripture, {Isaiah 28:16}Behold, I lay in Zion a chief corner stone, elect, {Or, honorable}precious:And he that believeth on {Or, it}him shall not be put to shame.
{Or, In your sight}For you therefore that believe is the {Or, honor}preciousness: but for such as disbelieve, {Psalm 118:22.}The stone which the builders rejected,The same was made the head of the corner;
and, {Isaiah 8:14.}A stone of stumbling, and a rock of offence; {Greek: who.}for they {Or, stumble, being disobedient to the word}stumble at the word, being disobedient: whereunto also they were appointed.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
Through him {Some ancient authorities omit then.}then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
and he made us to be a kingdom, to be priests unto {Or, God and his Father}his God and Father; to him be the glory and the dominion {Greek: unto the ages of the ages. Many ancient authorities omit of the ages.}for ever and ever. Amen.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
I John, your brother and partaker with you in the tribulation and kingdom and {Or, stedfastness}patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy {Greek: of the smallest tribunals.}to judge the smallest matters?
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as {See marginal note on chapter 3:9}worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
And the Lord direct your hearts into the love of God, and into the {Or, stedfastness}patience of Christ.
if we endure, we shall also reign with him: if we shall deny him, he also will deny us:
The elders therefore among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:
After these things I heard as it were a great voice of a great multitude in heaven, saying,Hallelujah; Salvation, and glory, and power, belong to our God:
for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his {Greek: bondservants.}servants at her hand.
And a second time they {Greek: have said.}say, Hallelujah. And her smoke goeth up {Greek: unto the ages of the ages.}for ever and ever.
And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah.
And a voice came forth from the throne, saying,Give praise to our God, all ye his {Greek: bondservants.}servants, ye that fear him, the small and the great.
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying,Hallelujah: for the Lord our God, the Almighty, reigneth.
Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.
And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.
And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.
And I fell down before his feet to {See marginal note on chapter 3:9}worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: {See marginal note on chapter 3:9}worship God: for the testimony of Jesus is the spirit of prophecy.
And I saw the heaven opened; and behold, a white horse, and he that sat thereon {Some ancient authorities omit called.}called Faithful and True; and in righteousness he doth judge and make war.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the {Greek: winepress of the wine of the fierceness.}winepress of the fierceness of the wrath of God, the Almighty.
And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And I saw {Greek: one.}an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;
that ye may eat the flesh of kings, and the flesh of {Or, military tribunes Greek: chiliarchs.}captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that {See marginal note on chapter 3:9}worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain {Greek: upon.}in his hand.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as {See marginal note on chapter 3:9}worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
And when the thousand years are finished, Satan shall be loosed out of his prison,
and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.
And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down {Some ancient authorities insert from God.}out of heaven, and devoured them.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the {Greek: good tidings. See Matthew 4:23 margin.}gospel of God?
Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them {Or, to the uttermost}unto the end.
And during supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to {Or, deliver him up}betray him,
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,
riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.
Then he poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Jesus saith to him, He that is bathed needeth not {Some ancient authorities omit save, and his feet}save to wash his feet, but is clean every whit: and ye are clean, but not all.
For he knew him that should {Or, deliver him up}betray him; therefore said he, Ye are not all clean.
So when he had washed their feet, and taken his garments, and {Greek: reclined.}sat down again, he said unto them, Know ye what I have done to you?
Ye call me, Teacher, and, Lord: and ye say well; for so I am.
If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet.
For I have given you an example, that ye also should do as I have done to you.
Verily, verily, I say unto you, a {Greek: bondservant.}servant is not greater than his lord; neither {Greek: an apostle}one that is sent greater than he that sent him.
If ye know these things, blessed are ye if ye do them.
I speak not of you all: I know whom I {Or, chose}have chosen: but that the scripture may be fulfilled: {Psalm 41:9.}He that eateth {Many ancient authorities read his bread with me.}my bread lifted up his heel against me.
From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.
Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall {Or, deliver me up.}betray me.
The disciples looked one on another, doubting of whom he spake.
There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved.
Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.
He leaning back, as he was, on Jesus' breast saith unto him, Lord, who is it?
Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.
And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.
Now no man at the table knew for what intent he spake this unto him.
For some thought, because Judas had the {Or, box}bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.
He then having received the sop went out straightway: and it was night.
When therefore he was gone out, Jesus saith, Now {Or, was}is the Son of man glorified, and God {Or, was}is glorified in him;
and God shall glorify him in himself, and straightway shall he glorify him.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.
A new commandment I give unto you, that ye love one another; {Or, even as I loved you, that ye also may love one another.}even as I have loved you, that ye also love one another.
By this shall all men know that ye are my disciples, if ye have love one to another.
Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.
Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.
Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.
And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.
For this is the will of God, even your sanctification, that ye abstain from fornication;
the mystery of the seven stars which thou sawest in my right hand, and the seven golden {Greek: lampstands.}candlesticks. The seven stars are the angels of the seven churches: and the seven {Greek: lampstands.}candlesticks are seven churches.
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the {Greek: winepress of the wine of the fierceness.}winepress of the fierceness of the wrath of God, the Almighty.
Then Job answered Jehovah, and said,
I know that thou canst do all things,And that no purpose of thine can be restrained.
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.
Hear, I beseech thee, and I will speak;I will demand of thee, and declare thou unto me.
I had heard of thee by the hearing of the ear;But now mine eye seeth thee:
Wherefore I {Or, loathe my words}abhor myself,And repent in dust and ashes.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a {Hebrew: kesitah.}piece of money, and every one a ring of gold.
So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.
He had also seven sons and three daughters.
And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, even four generations.
So Job died, being old and full of days.
Call now; is there any that will answer thee?And to which of the holy ones wilt thou turn?
For vexation killeth the foolish man,And {Or, indignation}jealousy slayeth the silly one.
I have seen the foolish taking root:But suddenly I cursed his habitation.
His children are far from safety,And they are crushed in the gate,Neither is there any to deliver them:
Whose harvest the hungry eateth up,And taketh it even out of the thorns;And {According to Vulgate, the thirsty swallow up.}the snare gapeth for their substance.
For {Or, iniquity See chapter 4:8.}affliction cometh not forth from the dust,Neither doth trouble spring out of the ground;
But man is born unto trouble,As {Hebrew: the sons of flame (or, of lightning).}the sparks fly upward.
But as for me, I would seek unto God,And unto God would I commit my cause;
Who doeth great things and unsearchable,Marvellous things without number:
Who giveth rain upon the earth,And sendeth waters upon the fields;
So that he setteth up on high those that are low,And those that mourn are exalted to safety.
He frustrateth the devices of the crafty,So that their hands {Or, can perform nothing of worth}cannot perform their enterprise.
He taketh the wise in their own craftiness;And the counsel of the cunning is carried headlong.
They meet with darkness in the day-time,And grope at noonday as in the night.
But he saveth from the sword {Hebrew: out of their mouth.}of their mouth,Even the needy from the hand of the mighty.
So the poor hath hope,And iniquity stoppeth her mouth.
Behold, happy is the man whom God {Or, reproveth}correcteth:Therefore despise not thou the chastening of the Almighty.
For he maketh sore, and bindeth up;He woundeth, and his hands make whole.
He will deliver thee in six troubles;Yea, in seven there shall no evil touch thee.
In famine he will redeem thee from death;And in war from the power of the sword.
Thou shalt be hid from the scourge of the tongue;Neither shalt thou be afraid of destruction when it cometh.
At destruction and dearth thou shalt laugh;Neither shalt thou be afraid of the beasts of the earth.
For thou shalt be in league with the stones of the field;And the beasts of the field shall be at peace with thee.
And thou shalt know that thy tent is in peace;And thou shalt visit thy {Or, habitation}fold, and {Or, shall not err}shalt miss nothing.
Thou shalt know also that thy seed shall be great,And thine offspring as the grass of the earth.
Thou shalt come to thy grave in a full age,Like as a shock of grain cometh in in its season.
Lo this, we have searched it, so it is;Hear it, and know thou it {Hebrew: for thyself.}for thy good.
Then Job answered and said,
Oh that my vexation were but weighed,And all my calamity laid in the balances!
For now it would be heavier than the sand of the seas:Therefore have my words been rash.
For the arrows of the Almighty are within me,The poison whereof my spirit drinketh up:The terrors of God do set themselves in array against me.
Doth the wild ass bray when he hath grass?Or loweth the ox over his fodder?
Can that which hath no savor be eaten without salt?Or is there any taste in {Or, the juice of purslain}the white of an egg?
{Or, What things my soul refused to touch, these are as my loathsome food}My soul refuseth to touch them;They are as loathsome food to me.
Oh that I might have my request;And that God would grant me the thing that I long for!
Even that it would please God to crush me;That he would let loose his hand, and cut me off!
And be it still my consolation, {Or, Though I shrink back}Yea, let me {Or, harden myself}exult in pain {Or, though he spare not}that spareth not,That I have not {Or, concealed}denied the words of the Holy One.
What is my strength, that I should wait?And what is mine end, that I should be patient?
Is my strength the strength of stones?Or is my flesh of brass?
Is it not that I have no help in me,And that wisdom is driven quite from me?
To him that is ready to faint kindness should be showed from his friend; {Or, Else might he forsake Or, But he forsaketh}Even to him that forsaketh the fear of the Almighty.
My brethren have dealt deceitfully as a brook,As the channel of brooks that pass away;
Which are black by reason of the ice,And wherein the snow hideth itself:
What time they {Or, shrink}wax warm, they vanish;When it is hot, they are consumed out of their place.
{Or, The paths of their way are turned aside}The caravans that travel by the way of them turn aside;They go up into the waste, and perish.
The caravans of Tema looked,The companies of Sheba waited for them.
They were put to shame because they had hoped;They came thither, and were confounded.
For now ye {Another reading is, are like thereto.}are nothing;Ye see a terror, and are afraid.
Did I say, Give unto me?Or, Offer a present for me of your substance?
Or, Deliver me from the adversary's hand?Or, Redeem me from the hand of the oppressors?
Teach me, and I will hold my peace;And cause me to understand wherein I have erred.
How forcible are words of uprightness!But your reproof, what doth it reprove?
Do ye think to reprove words,Seeing that the speeches of one that is desperate are {Or, for the wind}as wind?
Yea, ye would cast lots upon the fatherless,And make merchandise of your friend.
Now therefore be pleased to look upon me; {Or, And it will be evident unto you if I lie}For surely I shall not lie to your face.
Return, I pray you, let there be no injustice;Yea, return again, {Hebrew: my righteousness is in it.}my cause is righteous.
Is there injustice on my tongue?Cannot my taste discern mischievous things?
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: {Hebrew: the fullness of the whole earth is his glory.}the whole earth is full of his glory.
And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then flew one of the seraphim unto me, having a {Or, hot stone}live coal in his hand, which he had taken with the tongs from off the altar:
and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin {Or, expiated}forgiven.
And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and {Or, their heart should understand}understand with their heart, and turn again, and be healed.
Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.
{Or, But yet in it shall be a tenth, and it shall return, and shall be eaten up}And if there be yet a tenth in it, it also shall in turn be {Or, burnt}eaten up: as a terebinth, and as an oak, {Or, whose substance is in them}whose {Or, substance}stock remaineth, when they {Or, cast their leaves}are felled; so the holy seed is the {Or, substance}stock thereof.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
In those days I, Daniel, was mourning three whole weeks.
I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
And in the four and twentieth day of the first month, as I was by the side of the great river, which is {That is, Tigris.}Hiddekel,
I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz:
his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude.
And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves.
So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.
Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
And, behold, a hand touched me, which {Or, set me tottering upon &c.}set me upon my knees and upon the palms of my hands.
And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words' sake.
But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I {Or, was not needed}remained there with the kings of Persia.
Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for many days.
And when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.
And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength.
For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me.
Then there touched me again one like the appearance of a man, and he strengthened me.
And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of {Hebrew: Javan.}Greece shall come.
But I will tell thee that which is inscribed in the writing of truth: and there is none that {Hebrew: strengtheneth himself.}holdeth with me {Or, concerning these things}against these, but Michael your prince.
when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the {Greek: little boats.}boats, and came to Capernaum, seeking Jesus.
There is therefore now no condemnation to them that are in Christ Jesus.
(for he saith, {Isaiah 49:8.}At an acceptable time I hearkened unto thee,And in a day of salvation did I succor thee:behold, now is the acceptable time; behold, now is the day of salvation):
Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter;
I John, your brother and partaker with you in the tribulation and kingdom and {Or, stedfastness}patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet
saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks;
and in the midst of the {Greek: lampstands.}candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.
And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;
and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden {Greek: lampstands.}candlesticks:
I know thy works, and thy toil and {Or, stedfastness}patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
and thou hast {Or, stedfastness}patience and didst bear for my name's sake, and hast not grown weary.
But I have this against thee, that thou didst leave thy first love.
Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy {Greek: lampstands.}candlestick out of its place, except thou repent.
But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the {Or, garden: as in Genesis 2:8.}Paradise of God.
And to the angel of the church in Smyrna write: These things saith the first and the last, who {Greek: became.}was dead, and lived again:
I know thy tribulation, and thy poverty (but thou art rich), and the {Or, reviling}blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
And to the angel of the church in Pergamum write:These things saith he that hath the sharp two-edged sword:
I know where thou dwellest, even where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days {The Greek text here is somewhat uncertain.}of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
So hast thou also some that hold the teaching of the Nicolaitans in like manner.
Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:
I know thy works, and thy love and faith and ministry and {Or, stedfastness}patience, and that thy last works are more than the first.
But I have this against thee, that thou sufferest {Many authorities, some ancient read thy wife}the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my {Greek: bondservants.}servants to commit fornication, and to eat things sacrificed to idols.
And I gave her time that she should repent; and she willeth not to repent of her fornication.
Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of {Many ancient authorities read their.}her works.
And I will kill her children with {Or, pestilence}death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.
But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.
Nevertheless that which ye have, hold fast till I come.
And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the {Or, Gentiles}nations:
and he shall rule them with a rod of {Or, iron;as vessels of the potter, are they broken}iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:
and I will give him the morning star.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.
Be thou watchful, and establish the things that remain, which were ready to die: for I have {Many ancient authorities read not found thy works.}found no works of thine perfected before my God.
Remember therefore how thou hast received and didst hear; and keep it, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.
But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.
He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth:
I know thy works (behold, I have {Greek: given}set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.
Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator.}worship before thy feet, and to know that I have loved thee.
Because thou didst keep the word of my {Or, stedfastness}patience, I also will keep thee from the hour of {Or, temptation}trial, that hour which is to come upon the whole {Greek: inhabited earth.}world, to {Or, tempt}try them that dwell upon the earth.
I come quickly: hold fast that which thou hast, that no one take thy crown.
He that overcometh, I will make him a pillar in the {Or, sanctuary}temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.
Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:
I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.
As many as I love, I reprove and chasten: be zealous therefore, and repent.
Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.
He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.
He that hath an ear, let him hear what the Spirit saith to the churches.
To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden {Greek: lampstands.}candlesticks:
I know thy works, and thy toil and {Or, stedfastness}patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
and thou hast {Or, stedfastness}patience and didst bear for my name's sake, and hast not grown weary.
But I have this against thee, that thou didst leave thy first love.
Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy {Greek: lampstands.}candlestick out of its place, except thou repent.
But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the {Or, garden: as in Genesis 2:8.}Paradise of God.
And to the angel of the church in Smyrna write: These things saith the first and the last, who {Greek: became.}was dead, and lived again:
I know thy tribulation, and thy poverty (but thou art rich), and the {Or, reviling}blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
And to the angel of the church in Pergamum write:These things saith he that hath the sharp two-edged sword:
I know where thou dwellest, even where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days {The Greek text here is somewhat uncertain.}of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
So hast thou also some that hold the teaching of the Nicolaitans in like manner.
Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:
I know thy works, and thy love and faith and ministry and {Or, stedfastness}patience, and that thy last works are more than the first.
But I have this against thee, that thou sufferest {Many authorities, some ancient read thy wife}the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my {Greek: bondservants.}servants to commit fornication, and to eat things sacrificed to idols.
And I gave her time that she should repent; and she willeth not to repent of her fornication.
Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of {Many ancient authorities read their.}her works.
And I will kill her children with {Or, pestilence}death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.
But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.
Nevertheless that which ye have, hold fast till I come.
And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the {Or, Gentiles}nations:
and he shall rule them with a rod of {Or, iron;as vessels of the potter, are they broken}iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:
and I will give him the morning star.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.
Be thou watchful, and establish the things that remain, which were ready to die: for I have {Many ancient authorities read not found thy works.}found no works of thine perfected before my God.
Remember therefore how thou hast received and didst hear; and keep it, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.
But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.
He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth:
I know thy works (behold, I have {Greek: given}set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.
Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator.}worship before thy feet, and to know that I have loved thee.
Because thou didst keep the word of my {Or, stedfastness}patience, I also will keep thee from the hour of {Or, temptation}trial, that hour which is to come upon the whole {Greek: inhabited earth.}world, to {Or, tempt}try them that dwell upon the earth.
I come quickly: hold fast that which thou hast, that no one take thy crown.
He that overcometh, I will make him a pillar in the {Or, sanctuary}temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.
Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:
I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.
As many as I love, I reprove and chasten: be zealous therefore, and repent.
Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.
He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.
He that hath an ear, let him hear what the Spirit saith to the churches.
After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must {Or, come to pass. After these things straightway & c.}come to pass hereafter.
Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne;
and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.
And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.
And out of the throne proceed lightnings and voices and thunders. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;
and before the throne, as it were a {Or, glassy sea}sea of glass like unto crystal; and in the midst {Or, before See chapter 7:17; compare 5:6}of the throne, and round about the throne, four living creatures full of eyes before and behind.
And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.
And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying,Holy, holy, holy, is the Lord God, the Almighty, who was and who is and {Or, who cometh}who is to come.
And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth {Greek: unto the ages of the ages.}for ever and ever,
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.
Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the {Or, heavenly bodies}elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be {The most ancient manuscripts read discovered.}burned up.
I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz:
his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude.
There is therefore now no condemnation to them that are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
that the {Or, requirement}ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
For as many as are led by the Spirit of God, these are sons of God.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of God:
and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If God is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love {Some ancient authorities read of God.}of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, {Psalms 44:22}For thy sake we are killed all the day long;We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.