Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ;
Grace to you and peace from God the Father and the Lord Jesus Christ.
We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;
so that we ourselves glory in you in the churches of God for your {Or, stedfastness}patience and faith in all your persecutions and in the afflictions which ye endure;
which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every {Greek: good pleasure of goodness. Compare Romans 10:1.}desire of goodness and every work of faith, with power;
that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
Querverweise zu 2. Thessalonicher 1,9 2Thes 1,9
The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?
And they heard the {Or, sound}voice of Jehovah God walking in the garden in the {Hebrew: wind.}cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
And Cain went out from the presence of Jehovah, and dwelt in the land of {That is, Wandering.}Nod, {Or, in front of}on the east of Eden.
And he said,Jehovah came from Sinai,And rose from Seir unto them;He shined forth from mount Paran,And he came from the ten thousands of {Hebrew: holiness.}holy ones:At his right hand {Or, was fire, a law Or, as otherwise read, were streams for them}was a fiery law for them.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting {Or, abhorrence}contempt.
And they say unto God, Depart from us;For we desire not the knowledge of thy ways.
Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
Who said unto God, Depart from us;And, What can the Almighty do {Or, to}for {Hebrew: them.}us?
And men shall go into the caves of the rocks, and into the holes of the {Hebrew: dust.}earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
And these shall go away into eternal punishment: but the righteous into eternal life.
Thou wilt show me the path of life:In thy presence is fulness of joy;In thy right hand there are pleasures for evermore.
to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is {See marginal note on chapter 10:4.}betrayed! good were it {Greek: for him if that man.}for that man if he had not been born.
Cast me not away from thy presence;And take not thy holy Spirit from me.
For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his {Greek: doing.}deeds.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into {Greek: Gehenna.}hell, into the unquenchable fire. {Verse 44 and 46 (which are identical with verse 48) are omitted by the ancient authorities.}
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And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
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And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
where their worm dieth not, and the fire is not quenched.
For every one shall be salted with fire {Many ancient authorities add and every sacrifice shall be salted with salt. See Leviticus 2:13.}.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
But Abraham said, {Greek: Child.}Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
looking for the blessed hope and appearing of the glory {Or, of our great God and Saviour}of the great God and our Saviour Jesus Christ;
And {Or, in all these things}besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.
and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.
whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
wild waves of the sea, foaming out their own {Greek: shames.}shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.
he also shall drink of the wine of the wrath of God, which is {Greek: mingled.}prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
and the smoke of their torment goeth up {Greek: unto ages of ages.}for ever and ever; and they have no rest day and night, they that {See marginal note on chapter 3:9}worship the beast and his image, and whoso receiveth the mark of his name.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and {Or, doeth}maketh a lie.