Call now; is there any that will answer thee?
And to which of the holy ones wilt thou turn?
For vexation killeth the foolish man,
And {Or, indignation}jealousy slayeth the silly one.
I have seen the foolish taking root:
But suddenly I cursed his habitation.
His children are far from safety,
And they are crushed in the gate,
Neither is there any to deliver them:
Whose harvest the hungry eateth up,
And taketh it even out of the thorns;
And {According to Vulgate, the thirsty swallow up.}the snare gapeth for their substance.
For {Or, iniquity See chapter 4:8.}affliction cometh not forth from the dust,
Neither doth trouble spring out of the ground;
But man is born unto trouble,
As {Hebrew: the sons of flame (or, of lightning).}the sparks fly upward.
But as for me, I would seek unto God,
And unto God would I commit my cause;
Who doeth great things and unsearchable,
Marvellous things without number:
Who giveth rain upon the earth,
And sendeth waters upon the fields;
So that he setteth up on high those that are low,
And those that mourn are exalted to safety.
He frustrateth the devices of the crafty,
So that their hands {Or, can perform nothing of worth}cannot perform their enterprise.
He taketh the wise in their own craftiness;
And the counsel of the cunning is carried headlong.
They meet with darkness in the day-time,
And grope at noonday as in the night.
But he saveth from the sword {Hebrew: out of their mouth.}of their mouth,
Even the needy from the hand of the mighty.
So the poor hath hope,
And iniquity stoppeth her mouth.
Behold, happy is the man whom God {Or, reproveth}correcteth:
Therefore despise not thou the chastening of the Almighty.
For he maketh sore, and bindeth up;
He woundeth, and his hands make whole.
He will deliver thee in six troubles;
Yea, in seven there shall no evil touch thee.
In famine he will redeem thee from death;
And in war from the power of the sword.
Thou shalt be hid from the scourge of the tongue;
Neither shalt thou be afraid of destruction when it cometh.
At destruction and dearth thou shalt laugh;
Neither shalt thou be afraid of the beasts of the earth.
For thou shalt be in league with the stones of the field;
And the beasts of the field shall be at peace with thee.
And thou shalt know that thy tent is in peace;
And thou shalt visit thy {Or, habitation}fold, and {Or, shall not err}shalt miss nothing.
Thou shalt know also that thy seed shall be great,
And thine offspring as the grass of the earth.
Thou shalt come to thy grave in a full age,
Like as a shock of grain cometh in in its season.
Lo this, we have searched it, so it is;
Hear it, and know thou it {Hebrew: for thyself.}for thy good.
Querverweise zu Hiob 5,13 Hiob 5,13
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
With the pure thou wilt show thyself pure;And with the perverse thou wilt show thyself froward.
but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
For the perverse is an abomination to Jehovah;But his {Or, counsel}friendship is with the upright.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.
And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.
So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honor? Now Haman said in his heart, To whom would the king delight to do honor more than to myself?
And Haman said unto the king, For the man whom the king delighteth to honor,
let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, {Or, and the crown royal which is set upon his head}and on the head of which a crown royal is set:
and let the apparel and the horse be delivered to the hand of one of the king's most noble princes, that they may array the man therewith whom the king delighteth to honor, and cause him to ride on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.
Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
Then took Haman the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honor.
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
He hath made a pit, and digged it,And is fallen into the ditch which he made.
His mischief shall return upon his own head,And his violence shall come down upon his own pate.
The nations are sunk down in the pit that they made:In the net which they hid is their own foot taken.
Jehovah hath made himself known, he hath executed judgment: {Or, He snareth the wicked}The wicked is snared in the work of his own hands. [Higgaion. Selah.
For without cause have they hid for me {Or, the pit of their net}their net in a pit;Without cause have they digged a pit for my soul.
Let destruction come upon him unawares;And let his net that he hath hid catch himself: {Or, Into that very destruction let him fall}With destruction let him fall therein.
He hath showed strength with his arm;He hath scattered the proud {Or, by}in the imagination of their heart.
For it is written, {Isaiah 29:14.}I will destroy the wisdom of the wise,And the discernment of the discerning will I bring to nought.
Where is the wise? where is the scribe? where is the disputer of this {Or, age}world? hath not God made foolish the wisdom of the world?