Call now; is there any that will answer thee?
And to which of the holy ones wilt thou turn?
For vexation killeth the foolish man,
And {Or, indignation}jealousy slayeth the silly one.
I have seen the foolish taking root:
But suddenly I cursed his habitation.
His children are far from safety,
And they are crushed in the gate,
Neither is there any to deliver them:
Whose harvest the hungry eateth up,
And taketh it even out of the thorns;
And {According to Vulgate, the thirsty swallow up.}the snare gapeth for their substance.
For {Or, iniquity See chapter 4:8.}affliction cometh not forth from the dust,
Neither doth trouble spring out of the ground;
But man is born unto trouble,
As {Hebrew: the sons of flame (or, of lightning).}the sparks fly upward.
But as for me, I would seek unto God,
And unto God would I commit my cause;
Who doeth great things and unsearchable,
Marvellous things without number:
Who giveth rain upon the earth,
And sendeth waters upon the fields;
So that he setteth up on high those that are low,
And those that mourn are exalted to safety.
He frustrateth the devices of the crafty,
So that their hands {Or, can perform nothing of worth}cannot perform their enterprise.
He taketh the wise in their own craftiness;
And the counsel of the cunning is carried headlong.
They meet with darkness in the day-time,
And grope at noonday as in the night.
But he saveth from the sword {Hebrew: out of their mouth.}of their mouth,
Even the needy from the hand of the mighty.
So the poor hath hope,
And iniquity stoppeth her mouth.
Behold, happy is the man whom God {Or, reproveth}correcteth:
Therefore despise not thou the chastening of the Almighty.
For he maketh sore, and bindeth up;
He woundeth, and his hands make whole.
He will deliver thee in six troubles;
Yea, in seven there shall no evil touch thee.
In famine he will redeem thee from death;
And in war from the power of the sword.
Thou shalt be hid from the scourge of the tongue;
Neither shalt thou be afraid of destruction when it cometh.
At destruction and dearth thou shalt laugh;
Neither shalt thou be afraid of the beasts of the earth.
For thou shalt be in league with the stones of the field;
And the beasts of the field shall be at peace with thee.
And thou shalt know that thy tent is in peace;
And thou shalt visit thy {Or, habitation}fold, and {Or, shall not err}shalt miss nothing.
Thou shalt know also that thy seed shall be great,
And thine offspring as the grass of the earth.
Thou shalt come to thy grave in a full age,
Like as a shock of grain cometh in in its season.
Lo this, we have searched it, so it is;
Hear it, and know thou it {Hebrew: for thyself.}for thy good.
Querverweise zu Hiob 5,7 Hiob 5,7
Man, that is born of a woman,Is of few days, and full of trouble.
{Or, All words are feeble}All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in {Or, sorrow}toil shalt thou eat of it all the days of thy life;
thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
For what hath a man of all his labor, and of the {Or, vexation}striving of his heart, wherein he laboreth under the sun?
Thou hast set our iniquities before thee,Our secret sins in the light of thy countenance.
As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?
All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.
For all our days are passed away in thy wrath:We bring our years to an end as {Or, a sound}a sigh.
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.