American Standard Version of 1901
Versliste
And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us {Or, a god}gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.
And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, {Or, This is thy God}These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.
And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:
they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And Jehovah said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
And Jehovah repented of the evil which he said he would do unto his people.
And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.
And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.
For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.
And when Moses saw that the people were broken loose, (for Aaron had let them loose for a {Hebrew: whispering.}derision among their enemies,)
then Moses stood in the gate of the camp, and said, Whoso is on Jehovah's side, let him come unto me. And all the sons of Levi gathered themselves together unto him.
And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.
And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
And Moses said, {Hebrew: Fill your hand.}Consecrate yourselves to-day to Jehovah, {Or, for every man hath been against his son and against his brother}yea, every man {Or, upon}against his son, and {Or, upon}against his brother; that he may bestow upon you a blessing this day.
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.
And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.
And Jehovah smote the people, because they made the calf, which Aaron made.
And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
And the children of Israel stripped themselves of their ornaments from mount Horeb onward.
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.
And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.
And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and Jehovah spake with Moses.
And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his tent door.
And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know {Or, him whom}whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.
Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.
And he said, My presence shall go with thee, and I will give thee rest.
And he said unto him, If thy presence go not with me, carry us not up hence.
For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?
And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.
And he said, Show me, I pray thee, thy glory.
And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
And he said, Thou canst not see my face; for man shall not see me and live.
and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:
and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:
and I will take away my hand, and thou shalt see my back; but my face shall not be seen.
And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
And they said, Hath Jehovah indeed spoken only {Or, by}with Moses? hath he not spoken also {Or, by}with us? And Jehovah heard it.
Now the man Moses was very meek, above all the men that were upon the face of the earth.
And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.
And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
My servant Moses is not so; he is faithful in all my house:
with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
And the anger of Jehovah was kindled against them; and he departed.
And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.
And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.
And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.
And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.
Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.
And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, {Or, This is thy God}These are thy gods, O Israel, which brought thee up out of the land of Egypt.
And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.
And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.
But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy {Greek: presence.}coming, and of {Or, the consummation of the age}the end of the world?
And Jesus answered and said unto them, Take heed that no man lead you astray.
For many shall come in my name, saying, I am the Christ; and shall lead many astray.
And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.
But all these things are the beginning of travail.
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
And then shall many stumble, and shall {See chapter 10:4.}deliver up one another, and shall hate one another.
And many false prophets shall arise, and shall lead many astray.
And because iniquity shall be multiplied, the love of the many shall wax cold.
But he that endureth to the end, the same shall be saved.
And this {Or, these good tidings}gospel of the kingdom shall be preached in the whole {Greek: inhabited earth.}world for a testimony unto all the nations; and then shall the end come.
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
then let them that are in Judæa flee unto the mountains:
let him that is on the housetop not go down to take out the things that are in his house:
and let him that is in the field not return back to take his cloak.
But woe unto them that are with child and to them that give suck in those days!
And pray ye that your flight be not in the winter, neither on a sabbath:
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened.
Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe {Or, him}it not.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
Behold, I have told you beforehand.
If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe {Or, them}it not.
For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the {Greek: presence.}coming of the Son of man.
Wheresoever the carcase is, there will the {Or, vultures}eagles be gathered together.
But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
And he shall send forth his angels with {Or, a trumpet of great sound}a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;
even so ye also, when ye see all these things, know ye that {Or, it}he is nigh, even at the doors.
Verily I say unto you, This generation shall not pass away, till all these things be accomplished.
Heaven and earth shall pass away, but my words shall not pass away.
But of that day and hour knoweth no one, not even the angels of heaven, {Many authorities, some ancient, omit neither the Son.}neither the Son, but the Father only.
And as were the days of Noah, so shall be the {Greek: presence.}coming of the Son of man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
and they knew not until the flood came, and took them all away; so shall be the {Greek: presence.}coming of the Son of man.
Then shall two men be in the field; one is taken, and one is left:
two women shall be grinding at the mill; one is taken, and one is left.
Watch therefore: for ye know not on what day your Lord cometh.
{Or, But this ye know}But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be {Greek: digged through.}broken through.
Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, that he will set him over all that he hath.
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:
even as thou gavest him authority over all flesh, that {Greek: whatsoever thou hast given him, to them he &c.}to all whom thou hast given him, he should give eternal life.
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
I glorified thee on the earth, having accomplished the work which thou hast given me to do.
And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
Now they know that all things whatsoever thou hast given me are from thee:
for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
I {Greek: make request.}pray for them: I {Greek: make request.}pray not for the world, but for those whom thou hast given me; for they are thine:
and all things that are mine are thine, and thine are mine: and I am glorified in them.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; {Psalm 41:9?}that the scripture might be fulfilled.
But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.
I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.
I {Greek: make request.}pray not that thou shouldest take them {Greek: out of}from the world, but that thou shouldest keep them {Greek: out of}from {Or, evil}the evil one.
They are not of the world even as I am not of the world.
{Or, Consecrate}Sanctify them in the truth: thy word is truth.
As thou didst send me into the world, even so sent I them into the world.
And for their sakes I {Or, Consecrate}sanctify myself, that they themselves also may be sanctified in truth.
Neither for these only do I {Greek: make request.}pray, but for them also that believe on me through their word;
that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;
and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
If ye died with Christ from the {Or, elements See Galatians 4:3 margin}rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,
A Psalm of David.Jehovah saith unto my Lord, Sit thou at my right hand,Until I make thine enemies thy footstool.
Jehovah will {Or, stretch}send forth the rod of thy strength out of Zion:Rule thou in the midst of thine enemies.
Thy people {Hebrew: are freewill-offering.}offer themselves willinglyIn the day of thy {Or, army}power, in {Or, in the beauty of holiness}holy array:Out of the womb of the morning {Or, Thy youth are to thee as the dew}Thou hast the dew of thy youth.
Jehovah hath sworn, and will not repent:Thou art a priest for everAfter the {Or, manner}order of Melchizedek.
The Lord at thy right hand {Or, Hath stricken}Will strike through kings in the day of his wrath.
He will judge among the nations, {Or, The places are full of &c.}He {Or, hath filled}will fill the places with dead bodies;He {Or, Hath stricken}will strike through the head {Or, over a wide land}in many countries.
He will drink of the brook in the way:Therefore will he lift up the head.
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
hath at the end of these days spoken unto us in {Greek: a Son.}his Son, whom he appointed heir of all things, through whom also he made the {Greek: ages. Compare 1 Timothy 1:17}worlds;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
having become by so much better than the angels, as he hath inherited a more excellent name than they.
For unto which of the angels said he at any time, {Psalm 2:7}Thou art my Son,This day have I begotten thee?and again, {2 Samuel 7:14}I will be to him a Father,And he shall be to me a Son?
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
And of the angels he saith, {Psalm 104:4}Who maketh his angels winds,And his ministers a flame of fire:
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
And, {Psalm 102:25 ff.}Thou, Lord, in the beginning didst lay the foundation of the earth,And the heavens are the works of thy hands:
They shall perish; but thou continuest:And they all shall wax old as doth a garment;
And as a mantle shalt thou roll them up,As a garment, and they shall be changed:But thou art the same,And thy years shall not fail.
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
and let us consider one another to provoke unto love and good works;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
O Jehovah, thou God to whom vengeance belongeth,Thou God to whom vengeance belongeth, shine forth.
Lift up thyself, thou judge of the earth:Render to the proud their desert.
Jehovah, how long shall the wicked,How long shall the wicked triumph?
They prate, they speak arrogantly:All the workers of iniquity boast themselves.
They break in pieces thy people, O Jehovah,And afflict thy heritage.
They slay the widow and the sojourner,And murder the fatherless.
And they say, {Hebrew: Jah.}Jehovah will not see,Neither will the God of Jacob consider.
Consider, ye brutish among the people;And ye fools, when will ye be wise?
He that planted the ear, shall he not hear?He that formed the eye, shall he not see?
He that {Or, instructeth}chastiseth the nations, shall not he correct,Even he that teacheth man knowledge?
Jehovah knoweth the thoughts of man, {Or, For}That they are {Hebrew: a breath.}vanity.
Blessed is the man whom thou chastenest, O {Hebrew: Jah.}Jehovah,And teachest out of thy law;
That thou mayest give him rest from the days of adversity,Until the pit be digged for the wicked.
For Jehovah will not cast off his people,Neither will he forsake his inheritance.
For judgment shall return unto righteousness;And all the upright in heart shall follow it.
Who will rise up for me against the evil-doers?Who will stand up for me against the workers of iniquity?
Unless Jehovah had been my help,My soul had soon dwelt in silence.
When I said, My foot slippeth;Thy lovingkindness, O Jehovah, held me up.
In the multitude of my {Or, doubts}thoughts within meThy comforts delight my soul.
Shall the {Or, seat}throne of wickedness have fellowship with thee,Which frameth mischief by statute?
They gather themselves together against the soul of the righteous,And condemn the innocent blood.
But Jehovah hath been my high tower,And my God the rock of my refuge.
And he hath brought upon them their own iniquity,And will cut them off in their own wickedness;Jehovah our God will cut them off.
But unto you that fear my name shall the sun of righteousness arise with healing in its {Or, beams}wings; and ye shall go forth, and gambol as calves of the stall.
The {Or, counsel Or, secret}friendship of Jehovah is with them that fear him; {Or, And his covenat, to make them know it}And he will show them his covenant.
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ:
Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us {Some ancient authorities read through glory and virtue.}by his own glory and virtue;
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of {Or, a}the divine nature, having escaped from the corruption that is in the world by lust.
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.
Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.
And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.
Yea, I will give diligence that at every time ye may be able after my {Or, departure}decease to call these things to remembrance.
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
For he {Greek: having received.}received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a {Greek: squalid.}dark place, until the day dawn, and the day-star arise in your hearts:
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of {Or, the Lamb. In the midst of the street thereof, and on either side of the river, was the tree of life &c.}the Lamb,
in the midst of the street thereof. And on this side of the river and on that was {Or, a tree}the tree of life, bearing twelve {Or, crops of fruit}manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.
And there shall be {Or, no more anything accursed}no curse any more: and the throne of God and of the Lamb shall be therein: and his {Greek: bondservants.}servants shall serve him;
and they shall see his face; and his name shall be on their foreheads.
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign {Greek: unto the ages of the ages.}for ever and ever.
And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to show unto his {Greek: bondservants.}servants the things which must shortly come to pass.
And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
And I John am he that heard and saw these things. And when I heard and saw, I fell down to {See marginal note on chapter 3:9}worship before the feet of the angel that showed me these things.
And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren the prophets, and with them that keep the words of this book: {See marginal note on chapter 3:9}worship God.
And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand.
He that is unrighteous, let him do unrighteousness {Or, yet more}still: and he that is filthy, let him be made filthy {Or, yet more}still: and he that is righteous, let him do righteousness {Or, yet more}still: and he that is holy, let him be made holy {Or, yet more}still.
Behold, I come quickly; and my {Or, wages}reward is with me, to render to each man according as his work is.
I am the Alpha and the Omega, the first and the last, the beginning and the end.
Blessed are they that wash their robes, that they may have {Or, the authority over Compare chapter 6:8}the right to come to the tree of life, and may enter in by the {Greek: portals.}gates into the city.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and {Or, doeth}maketh a lie.
I Jesus have sent mine angel to testify unto you these things {Greek: over.}for the churches. I am the root and the offspring of David, the bright, the morning star.
{Or, Both}And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.
I testify unto every man that heareth the words of the prophecy of this book, If any man shall add {Greek: upon.}unto them, God shall add {Greek: upon.}unto him the plagues which are written in this book:
and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are {Or, even from the things which are written}written in this book.
He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.
The grace of the Lord Jesus {Some ancient authorities add Christ.} be {Two ancient authorities read with all.}with the saints. Amen
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established {Or, at the head}on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {Or, instruction}the law, and the word of Jehovah from Jerusalem.
And he will judge {Or, among}between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.
O house of Jacob, come ye, and let us walk in the light of Jehovah.
For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are soothsayers like the Philistines, and they strike hands with the children of foreigners.
And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.
And the mean man {Or, boweth down}is bowed down, and the great man {Or, humbleth himself}is brought low: therefore forgive them not.
Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
For {Or, Jehovah of hosts hath a day}there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;
and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
and upon all the high mountains, and upon all the hills that are lifted up,
and upon every lofty tower, and upon every fortified wall,
and upon all the ships of Tarshish, and upon all pleasant {Or, watch-towers}imagery.
And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.
And the idols shall utterly pass away.
And men shall go into the caves of the rocks, and into the holes of the {Hebrew: dust.}earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;
to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.
Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.
But unto you that fear my name shall the sun of righteousness arise with healing in its {Or, beams}wings; and ye shall go forth, and gambol as calves of the stall.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I {Or, do this}make, saith Jehovah of hosts.
After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must {Or, come to pass. After these things straightway & c.}come to pass hereafter.
Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne;
and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.
And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.
And out of the throne proceed lightnings and voices and thunders. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;
and before the throne, as it were a {Or, glassy sea}sea of glass like unto crystal; and in the midst {Or, before See chapter 7:17; compare 5:6}of the throne, and round about the throne, four living creatures full of eyes before and behind.
And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.
And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying,Holy, holy, holy, is the Lord God, the Almighty, who was and who is and {Or, who cometh}who is to come.
And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth {Greek: unto the ages of the ages.}for ever and ever,
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,
Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.
I Jesus have sent mine angel to testify unto you these things {Greek: over.}for the churches. I am the root and the offspring of David, the bright, the morning star.
I Jesus have sent mine angel to testify unto you these things {Greek: over.}for the churches. I am the root and the offspring of David, the bright, the morning star.