For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith,
{Psalm 11:6 ff}Sacrifice and offering thou wouldest not,
But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come
(In the roll of the book it is written of me)
To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with them
After those days, saith the Lord:
I will put my laws on their heart,
And upon their mind also will I write them;
then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
and let us consider one another to provoke unto love and good works;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,
He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:
And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
Querverweise zu Hebräer 10,27 Heb 10,27
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
for our God is a consuming fire.
{Or, Praise his people, ye nations}Rejoice, O {Or, ye nations, his people}ye nations, with his people:For he will avenge the blood of his servants,And will render vengeance to his adversaries,And will make expiation for his land, for his people.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him {Or, that is from heaven}that warneth from heaven:
And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
For the Chief Musician; A Psalm of David, a Song. {Or, God ariseth; and so throughout verse 1, 2, 3.}Let God arise, let his enemies be scattered;Let them also that hate him flee before him.
Moreover Jehovah will deliver Israel also with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me: Jehovah will deliver the host of Israel also into the hand of the Philistines.
Thou wilt make them as a fiery furnace in the time of thine {Or, presence Hebrew: countenance.}anger:Jehovah will swallow them up in his wrath,And the fire shall devour them.
As smoke is driven away, so drive them away:As wax melteth before the fire,So let the wicked perish at the presence of God.
Then Saul fell straightway his full length upon the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.
Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.
The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?
therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.
But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness.
What do ye devise against Jehovah? he will make a full end; affliction shall not rise up the second time.
For entangled like thorns, and drunken as with their drink, they are consumed {Or, as stubble fully dry}utterly as dry stubble.
Then the king's {Aramaic: brightness.}countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.
who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;
And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein.
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
men {Or, expiring}fainting for fear, and for expectation of the things which are coming on {Greek: inhabited earth.}the world: for the powers of the heavens shall be shaken.
Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him.
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Neither their silver nor their gold shall be able to deliver them in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for he will make an end, yea, a {Or, speedy}terrible end, of all them that dwell in the land.
And the kings of the earth, and the princes, and the {Or, military tribunes Greek: chiliarchs.}chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;
and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
for the great day of their wrath is come; and who is able to stand?
Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my {Hebrew: judgement.}determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.
For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into {Greek: Gehenna.}hell, into the unquenchable fire. {Verse 44 and 46 (which are identical with verse 48) are omitted by the ancient authorities.}
- - -
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
- - -
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
where their worm dieth not, and the fire is not quenched.
For every one shall be salted with fire {Many ancient authorities add and every sacrifice shall be salted with salt. See Leviticus 2:13.}.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
Your gold and your silver are rusted; and their rust shall be for a testimony {Or, unto}against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.
And if any was not found written in the book of life, he was cast into the lake of fire.