And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.
And when he was called, Tertullus began to accuse him, saying,
Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,
we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout {Greek: the inhabited earth.}the world, and a ringleader of the sect of the Nazarenes:
who moreover assayed to profane the temple: on whom also we laid hold: {Some ancient authorities insert and we would have judged him according to our law. 7 But the chief captain Lysias came, and with great violence took him away out of our hands, commanding his accusers to come before thee.}
- - -
from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
And the Jews also joined in the charge, affirming that these things were so.
And when the governor had beckoned unto him to speak, Paul answered,
Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:
seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:
and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
Neither can they prove to thee the things whereof they now accuse me.
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
having hope toward God, which these also themselves {Or, accept}look for, that there shall be a resurrection both of the just and unjust.
{Or, On this account}Herein I also exercise myself to have a conscience void of offence toward God and men always.
Now after some years I came to bring alms to my nation, and offerings:
{Or, in presenting which}amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia —
who ought to have been here before thee, and to make accusation, if they had aught against me.
Or else let these men themselves say what wrong-doing they found when I stood before the council,
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the {Or, military tribune Greek: chiliarch.}chief captain shall come down, I will determine your matter.
And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.
But after certain days, Felix came with Drusilla, {Greek: his own wife.}his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.
But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
Querverweise zu Apostelgeschichte 24,25 Apg 24,25
and Paul, as his custom was, went in unto them, and for three {Or, weeks}sabbath days reasoned with them from the Scriptures,
having hope toward God, which these also themselves {Or, accept}look for, that there shall be a resurrection both of the just and unjust.
Give not thy strength unto women,Nor thy ways to {Or, as otherwise read, them that destroy}that which destroyeth kings.
It is not for kings, O Lemuel, it is not for kings to drink wine;Nor for princes {Another reading is, to desire strong drink.}to say, Where is strong drink?
Lest they drink, and forget {Hebrew: that which is decreed.}the law,And pervert the justice due to {Hebrew: all the sons of the affliction.}any that is afflicted.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?
and brought them out and said, Sirs, what must I do to be saved?
And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
And they spake the word of {Some ancient authorities read God.}the Lord unto him, with all that were in his house.
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.
And he brought them up into his house, and set {Greek: a table.}food before them, and rejoiced greatly, with all his house, {Greek: having believed God.}having believed in God.
Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
Now therefore stand still, that I may plead with you before Jehovah concerning all the righteous acts of Jehovah, which he did to you and to your fathers.
He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.
Woe to thee, O land, when thy king is a {Or, servant}child, and thy princes eat in the morning!
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
but rise, and enter into the city, and it shall be told thee what thou must do.
And Agrippa said unto Paul, {Or, In a little time thou &c.}With but little persuasion thou wouldest fain make me a Christian.
Give not sleep to thine eyes,Nor slumber to thine eyelids;
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
The God of Israel said,The Rock of Israel spake to me: {Or, There shall be one…and it shall be as &c.}One that ruleth over men {Hebrew: a righteous one.}righteously,That ruleth in the fear of God,
Happy art thou, O land, when thy king is {Or, a free man}the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Our God cometh, and doth not keep silence:A fire devoureth before him,And it is very tempestuous round about him.
And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
Deliver thyself as a {Or, gazelle}roe from the hand of the hunter,And as a bird from the hand of the fowler.
Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.
I put on righteousness, and it {Or, clothed itself with me}clothed me:My justice was as a robe and a {Or, turban.}diadem.
and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle {Or, to}at the gate.
He calleth to the heavens above,And to the earth, that he may judge his people:
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
Seek ye Jehovah while he may be found; call ye upon him while he is near:
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.
For Jehovah is righteous; He loveth {Or, righteous deeds}righteousness: {Or, His countenance doth behold the upright}The upright shall behold his face.
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
I said in my heart, God will judge the righteous and the wicked; for there is a time there for every {Or, matter}purpose and for every work.
because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become {Or, an astonishment}a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.
Because I have called, and ye have refused;I have stretched out my hand, and no man hath regarded;
But ye have set at nought all my counsel,And would none of my reproof:
I also will laugh in the day of your calamity;I will mock when your fear cometh;
When your fear cometh as a {Or, desolation}storm,And your calamity cometh on as a whirlwind;When distress and anguish come upon you.
Then will they call upon me, but I will not answer;They will seek me {Or, early}diligently, but they shall not find me:
For that they hated knowledge,And did not choose the fear of Jehovah:
They would none of my counsel;They despised all my reproof.
Therefore shall they eat of the fruit of their own way,And be filled with their own devices.
For the backsliding of the simple shall slay them,And the careless ease of fools shall destroy them.
Thus speaketh Jehovah of hosts, saying, This people say, {Or, as otherwise read, The time is not come for Jehovah's house &c.}It is not the time for us to come, the time for Jehovah's house to be built.
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
Thou hast loved righteousness, and hated wickedness:Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in {Or, the state}a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of {Or, the Lord}my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is. He said also, Thou shalt be delivered into the hand of the king of Babylon.
Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?
Where now are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, {Hebrew: fall.}be presented before thee, that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be {Or, able, when once}able.
For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam. {Or, Is the righteousness ye should speak dumb?}Do ye indeed {Or, as otherwise read, O ye gods Or, O ye mighty ones}in silence speak righteousness?Do ye {Or, judge uprightly the sons of men}judge uprightly, O ye sons of men?
In that night Belshazzar the Chaldean king was slain. {[Chapter 6:1 in Aramaic]}
Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days (it was the ninth month, on the twentieth day of the month); and all the people sat in the broad place before the house of God, trembling because of this matter, and for {Hebrew: the rains.}the great rain.
Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of Jehovah: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.
So Zedekiah the king sware secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
Then said Jeremiah unto Zedekiah, Thus saith Jehovah, the God of hosts, the God of Israel: If thou wilt go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house:
But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.
But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of Jehovah, in that which I speak unto thee: so it shall be well with thee, and thy soul shall live.
But if thou refuse to go forth, this is the word that Jehovah hath showed me:
Behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, {Hebrew: The men of thy peace.}Thy familiar friends have {Or, deceived thee}set thee on, and have prevailed over thee: now that thy feet are sunk in the mire, they are turned away back.
And they shall bring out all thy wives and thy children to the Chaldeans; and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and {Hebrew: thou shalt burn &c.}thou shalt cause this city to be burned with fire.
Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; also what the king said unto thee:
then thou shalt say unto them, I {Hebrew: caused to fall.}presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.
Then came all the princes unto Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not {Or, reported}perceived.
So Jeremiah abode in the court of the guard until the day that Jerusalem was taken.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;
Nay, in heart ye work wickedness;Ye weigh out the violence of your hands in the earth.
On the day of our king the princes made {Or, him}themselves sick with the heat of wine; he stretched out his hand with scoffers.
For God will bring every work into judgment, {Or, concerning}with every hidden thing, whether it be good, or whether it be evil.
Jehovah reigneth; let the peoples tremble:He {Or, is enthroned}sitteth above the cherubim; let the earth be moved.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
But when Herod's birthday came, the daughter of Herodias danced in the midst, and pleased Herod.
Whereupon he promised with an oath to give her whatsoever she should ask.
And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.
And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;
and he sent and beheaded John in the prison.
And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;
but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:
{Or, Let him (and so throughout the Psalm)}He will judge thy people with righteousness,And thy poor with justice.
For John said unto Herod, It is not lawful for thee to have thy brother's wife.
And Herodias set herself against him, and desired to kill him; and she could not;
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the {Or, military tribunes Greek: chiliarchs.}high captains, and the chief men of Galilee;
and when {Some ancient authorities read his daughter Herodias.}the daughter of Herodias herself came in and danced, {Or, it}she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting {Or, abhorrence}contempt.
My flesh trembleth for fear of thee;And I am afraid of thy judgments.
But they made light of it, and went their ways, one to his own farm, another to his merchandise;
(for he saith, {Isaiah 49:8.}At an acceptable time I hearkened unto thee,And in a day of salvation did I succor thee:behold, now is the acceptable time; behold, now is the day of salvation):
A Psalm of Asaph.God standeth in the congregation of God;He judgeth among the gods.
How long will ye judge unjustly,And respect the persons of the wicked? [Selah
Judge the {Or, weak}poor and fatherless:Do justice to the afflicted and destitute.
Rescue the {Or, weak}poor and needy:Deliver them out of the hand of the wicked.
meekness, self-control; against such there is no law.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and {Or, put a girdle upon}gird sackcloth upon your loins.
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Wherefore, even as the Holy Spirit saith, {Psalm 95:7 ff.}To-day if ye shall hear his voice,
It is an abomination to kings to commit wickedness;For the throne is established by righteousness.
For the grace of God {Or, hath appeared to all men, bringing salvation}hath appeared, bringing salvation to all men,
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
Harden not your hearts, as in the provocation,Like as in the day of the trial in the wilderness,
And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present {Or, age}world;
So then each one of us shall give account of himself to God.
Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?
but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:
How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.
wherein they think it strange that ye run not with them into the same {Or, flood}excess of riot, speaking evil of you:
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
I heard, and my body trembled,My lips quivered at the voice;Rottenness entereth into my bones, and I tremble in my place;Because I must wait quietly for the day of trouble, {Or, When there shall come up against the people he that invadeth them}For the coming up of the people that invadeth us.
Let us therefore give diligence to enter into that rest, that no man fall {Or, into Greek: in.}after the same example of disobedience.
And a throne shall be established in lovingkindness; and one shall sit thereon in truth, in the tent of David, judging, and seeking justice, and swift to do righteousness.
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:
For I, Jehovah, love justice, I hate robbery {Or, for (or, with) a burnt-offering}with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away.
Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place.
{Or, I testify, in the sight…dead, both of his appearing &c.}I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:
But if all prophesy, and there come in one unbelieving or unlearned, he is {Or, convicted}reproved by all, he is judged by all;
Shalt thou reign, because thou {Or, viest with the cedar}strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him.
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
But thine eyes and thy heart are not but for thy {Or, dishonest gain}covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
{Some ancient authorities read, even the teaching of.}of the teaching of {Or, washings}baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is {Or, in}among you indeed.
Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your {Hebrew: expulsions.}exactions from my people, saith the Lord Jehovah.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
Wherefore, O king, let my counsel be acceptable unto thee, and {Or, redeem}break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be {Or, as otherwise read, a healing of thine error}a lengthening of thy tranquillity.
who shall give account to him that is ready to judge the living and the dead.
Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
They speak vain words, {Or, they swear falsely, they make covenants}swearing falsely in making covenants: therefore judgment {Or, shall spring up}springeth up as {Hebrew: rosh. See Deuteronomy 29:18}hemlock in the furrows of the field.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and {Or, teach you rightousness}rain righteousness upon you.
and so fearful was the appearance, that Moses said, {Deuteronomy 9:19.}I exceedingly fear and quake:
But let justice roll down as waters, and righteousness as a mighty stream.
Thou believest that {Some ancient authorities read there is one God.}God is one; thou doest well: the demons also believe, and shudder.
Shall horses run upon the rock? will one plow there with oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;
And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:
My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.