Thus said Jehovah: Go down to the house of the king of Judah, and speak there this word,
And say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates.
Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place.
For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting {Hebrew: for David upon his throne.}upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
But if ye will not hear these words, I swear by myself, saith Jehovah, that this house shall become a desolation.
For thus saith Jehovah {Or, unto}concerning the house of the king of Judah: Thou art Gilead unto me, and the head of Lebanon; yet surely I will make thee a wilderness, and cities which are not inhabited.
And I will {Hebrew: sanctify.}prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire.
And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city?
Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them.
Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country.
For thus saith Jehovah touching {In 2 Kings 23:30, Jehoahaz. Compare 1 Chronicles 3:15.}Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return thither any more;
but in the place whither they have led him captive, there shall he die, and he shall see this land no more.
Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor's service without wages, and giveth him not his hire;
that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.
Shalt thou reign, because thou {Or, viest with the cedar}strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him.
He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
But thine eyes and thy heart are not but for thy {Or, dishonest gain}covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed.
I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
The wind shall {Or, feed upon}feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
O {Hebrew: inhabitress.}inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail!
As I live, saith Jehovah, though {In chapter 24:1 and 1 Chronicles 3:16, Jeconiah. In 2 Kings 24:6, 8, Jehoiachin.}Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
But to the land whereunto {Hebrew: they lift up their soul.}their soul longeth to return, thither shall they not return.
Is this man Coniah a despised broken {Or, pot}vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?
O {Or, land}earth, earth, earth, hear the word of Jehovah.
Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah.
Querverweise zu Jeremia 22,17 Jer 22,17
when I saw among the spoil a goodly {Hebrew: mantle of Shinar.}Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:
Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place.
If my step hath turned out of the way,And my heart walked after mine eyes,And if any spot hath cleaved to my hands:
For the wicked boasteth of his heart's desire,And {Or, blesseth the covetous, but contemneth &c.}the covetous renounceth, yea, {Or, revileth}contemneth Jehovah.
And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt;
and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the {Hebrew: sons of the people.}common people.
But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Incline my heart unto thy testimonies,And not to covetousness.
And he said unto them, Take heed, and keep yourselves from all covetousness: {Or, for even in a man's abundance his life is not from the things which he possesseth}for a man's life consisteth not in the abundance of the things which he possesseth.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
And thou shalt speak unto him, saying, Thus saith Jehovah, Hast thou killed and also taken possession? And thou shalt speak unto him, saying, Thus saith Jehovah, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
Turn away mine eyes from beholding vanity,And quicken me in thy ways.
No {Greek: household-servant.}servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Jehovah would not pardon.
And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.
And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found {Or, against}in him, behold, they are written in the book of the kings of Israel and Judah: and {In 1 Chronicles 3:16, Jeconiah. In Jeremiah 22:24, Coniah.}Jehoiachin his son reigned in his stead.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.
For from within, out of the heart of men, {Greek: thoughts that are evil.}evil thoughts proceed, fornications, thefts, murders, adulteries,
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Her princes in the midst of her are roaring lions; her judges are evening wolves; they {Or, gnaw not the bones on the morrow}leave nothing till the morrow.
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
but each man is {Or, tempted by his own lust, being drawn away by it, and enticed.}tempted, when he is drawn away by his own lust, and enticed.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;