{Or, Send forth}Cast thy bread {Hebrew: upon the face of the waters}upon the waters; for thou shalt find it after many days.
{Or, Divide a portion into seven, yea, even into eight}Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.
If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall {Or, in}toward the south, or {Or, in}toward the north, in the place where the tree falleth, there shall it be.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
As thou knowest not what is the way of the {Or, spirit}wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.
In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.
{Or, For}Yea, if a man live many years, let him rejoice in them all; {Or, and remember}but let him remember the days of darkness, for they shall be many. All that cometh is vanity.
Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.
Therefore remove {Or, vexation Or, provocation}sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.
Querverweise zu Prediger 11,9 Pred 11,9
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.
Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;
But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.
And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.
I said in my heart, God will judge the righteous and the wicked; for there is a time there for every {Or, matter}purpose and for every work.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.
And it will come to pass, as soon as I am gone from thee, that the Spirit of Jehovah will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear Jehovah from my youth.
And the angel of Jehovah said unto him, Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is {Hebrew: headlong.}perverse before me:
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was {Or, desireable to look upon}to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
For God will bring every work into judgment, {Or, concerning}with every hidden thing, whether it be good, or whether it be evil.
and the younger of them said to his father, Father, give me the portion of {Greek: the.}thy substance that falleth to me. And he divided unto them his living.
It is good for a man that he bear the yoke in his youth.
and it come to pass, when he heareth the words of this {Or, oath (and so verse 20, 21)}curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, {Or, to add drunkenness to thirst}to destroy the moist with the dry.
that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.
He calleth to the heavens above,And to the earth, that he may judge his people:
Gather my saints together unto me,Those that have made a covenant with me by sacrifice.
And the heavens {Or, declare}shall declare his righteousness;For God is judge himself. [Selah
And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
If my step hath turned out of the way,And my heart walked after mine eyes,And if any spot hath cleaved to my hands:
when I saw among the spoil a goodly {Hebrew: mantle of Shinar.}Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
The times of ignorance therefore God overlooked; but now he {Some ancient authorities read declareth to men.}commandeth men that they should all everywhere repent:
So I let them go after the stubbornness of their heart,That they might walk in their own counsels.
And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.
And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house.
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
But they hearkened not, nor inclined their ear, but walked in their own counsels and in the stubbornness of their evil heart, and {Or, turned their back, and not their face}went backward, and not forward.
but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
who will render to every man according to his works:
to them that by {Or, stedfastness}patience in well-doing seek for glory and honor and incorruption, eternal life:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
for there is no respect of persons with God.
As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
But we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of {Hebrew: bread.}victuals, and were well, and saw no evil.
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
who in the generations gone by suffered all the {Or, Gentiles}nations to walk in their own ways.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
but the heavens that now are, and the earth, by the same word have been {Or, stored with fire}stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the {Greek: thoughts.}mind, and were by nature children of wrath, even as the rest:—
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
wherein they think it strange that ye run not with them into the same {Or, flood}excess of riot, speaking evil of you: