And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.
And when he was called, Tertullus began to accuse him, saying,
Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,
we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout {Greek: the inhabited earth.}the world, and a ringleader of the sect of the Nazarenes:
who moreover assayed to profane the temple: on whom also we laid hold: {Some ancient authorities insert and we would have judged him according to our law. 7 But the chief captain Lysias came, and with great violence took him away out of our hands, commanding his accusers to come before thee.}
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from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
And the Jews also joined in the charge, affirming that these things were so.
And when the governor had beckoned unto him to speak, Paul answered,
Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:
seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:
and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
Neither can they prove to thee the things whereof they now accuse me.
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
having hope toward God, which these also themselves {Or, accept}look for, that there shall be a resurrection both of the just and unjust.
{Or, On this account}Herein I also exercise myself to have a conscience void of offence toward God and men always.
Now after some years I came to bring alms to my nation, and offerings:
{Or, in presenting which}amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia —
who ought to have been here before thee, and to make accusation, if they had aught against me.
Or else let these men themselves say what wrong-doing they found when I stood before the council,
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the {Or, military tribune Greek: chiliarch.}chief captain shall come down, I will determine your matter.
And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.
But after certain days, Felix came with Drusilla, {Greek: his own wife.}his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.
But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
Querverweise zu Apostelgeschichte 24,9 Apg 24,9
Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and against God.
And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council,
and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:
O ye sons of men, how long shall my glory be turned into dishonor?How long will ye love vanity, and seek after falsehood? [Selah
How long will ye set upon a man, {Or, as otherwise read. Ye shall be slain &c.}That ye may slay him, all of you,Like a leaning wall, like a tottering fence?
They only consult to thrust him down from his dignity;They delight in lies;They bless with their mouth, but they curse inwardly. [Selah
Hide me from the secret counsel of evil-doers,From the {Or, throng}tumult of the workers of iniquity;
Who have whet their tongue like a sword,And have aimed their arrows, even bitter words,
That they may shoot in secret places at the perfect:Suddenly do they shoot at him, and fear not.
They encourage themselves in an evil purpose;They commune of laying snares privily;They say, Who will see them?
They search out iniquities; {Or, as otherwise read. They have accomplished (or, have hidden)}We have accomplished, say they, a diligent search:And the inward thought and the heart of every one is deep.
But God will shoot at them;With an arrow suddenly shall they be wounded.
So {Or, shall they against whom their tongue was make them to stumble}they shall be made to stumble, their own tongue being against them:All that see them shall {Or, flee away}wag the head.
None {Hebrew: called.}sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
They hatch adders' eggs, and weave the spider's web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper.
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their {Or, highways}paths.
And they bend their tongue, as it were their bow, for falsehood; and they are grown strong in the land, but not for {Or, faithfulness}truth: for they proceed from evil to evil, and they know not me, saith Jehovah.
Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.
And they will {Or, mock}deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.
Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain.
And her prophets have daubed for them with {Or, whitewash}untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.
The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.
The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
{Or, Both hands are put forth for evil to do it &c.}Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.
Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;
and they found it not, though many false witnesses came. But afterward came two,
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. {Or, When one speaketh a lie, he speaketh of his own: for his father also is a liar.}When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.