And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
The same was well reported of by the brethren that were at Lystra and Iconium.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem.
So the churches were strengthened {Or, in faith}in the faith, and increased in number daily.
And they went through {Or, Phrygia and the region of Galatia}the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia;
and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;
and passing by Mysia, they came down to Troas.
And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to {Greek: bring good tidings. See chapter 5:42.}preach the gospel to them.
Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days.
And on the sabbath day we went forth without the gate by a river side, {Many ancient authorities read where was wont to be & c.}where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.
And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
The same following after Paul and us cried out, saying, These men are {Greek: bondservants.}servants of the Most High God, who proclaim unto you {Or, a way}the way of salvation.
And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.
But when her masters saw that the hope of their gain was {Greek: come out.}gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,
and when they had brought them unto the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates, they said, These men, being Jews, do exceedingly trouble our city,
and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
And the multitude rose up together against them: and the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates rent their garments off them, and commanded to beat them with rods.
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;
and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened: and every one's bands were loosed.
And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,
and brought them out and said, Sirs, what must I do to be saved?
And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
And they spake the word of {Some ancient authorities read God.}the Lord unto him, with all that were in his house.
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.
And he brought them up into his house, and set {Greek: a table.}food before them, and rejoiced greatly, with all his house, {Greek: having believed God.}having believed in God.
But when it was day, the {Greek: praetors. See verse 20.}magistrates sent the {Greek: lictors.}serjeants, saying, Let those men go.
And the jailor reported the words to Paul, saying, The {Greek: praetors. See verse 20.}magistrates have sent to let you go: now therefore come forth, and go in peace.
But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out.
And the {Greek: lictors.}serjeants reported these words unto the {Greek: praetors. See verse 20.}magistrates: and they feared when they heard that they were Romans;
and they came and besought them; and when they had brought them out, they asked them to go away from the city.
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they {Or, exhorted}comforted them, and departed.
Querverweise zu Apostelgeschichte 16,32 Apg 16,32
Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.
And Peter opened his mouth and said,Of a truth I perceive that God is no respecter of persons:
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
{Many ancient authorities read He sent the word unto.}The word which he sent unto the children of Israel, preaching {Or, the gospel}good tidings of peace by Jesus Christ (he is Lord of all.) —
that saying ye yourselves know, which was published throughout all Judæa, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.
Him God raised up the third day, and gave him to be made manifest,
not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
And he said unto them, Go ye into all the world, and preach the {See marginal note on chapter 1:1.}gospel to the whole creation.
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;
even so, being affectionately desirous of you, we were well pleased to impart unto you, not the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel of God only, but also our own souls, because ye were become very dear to us.
though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.