And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.
And when he was called, Tertullus began to accuse him, saying,
Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,
we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout {Greek: the inhabited earth.}the world, and a ringleader of the sect of the Nazarenes:
who moreover assayed to profane the temple: on whom also we laid hold: {Some ancient authorities insert and we would have judged him according to our law. 7 But the chief captain Lysias came, and with great violence took him away out of our hands, commanding his accusers to come before thee.}
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from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
And the Jews also joined in the charge, affirming that these things were so.
And when the governor had beckoned unto him to speak, Paul answered,
Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:
seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:
and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
Neither can they prove to thee the things whereof they now accuse me.
But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
having hope toward God, which these also themselves {Or, accept}look for, that there shall be a resurrection both of the just and unjust.
{Or, On this account}Herein I also exercise myself to have a conscience void of offence toward God and men always.
Now after some years I came to bring alms to my nation, and offerings:
{Or, in presenting which}amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia —
who ought to have been here before thee, and to make accusation, if they had aught against me.
Or else let these men themselves say what wrong-doing they found when I stood before the council,
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the {Or, military tribune Greek: chiliarch.}chief captain shall come down, I will determine your matter.
And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.
But after certain days, Felix came with Drusilla, {Greek: his own wife.}his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.
But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
Querverweise zu Apostelgeschichte 24,14 Apg 24,14
I will also speak of thy testimonies before kings,And shall not be put to shame.
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout {Greek: the inhabited earth.}the world, and a ringleader of the sect of the Nazarenes:
And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth {Or, instruction}the law, and the word of Jehovah from Jerusalem;
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his {Or, Child See Matthew 12:18; Isaiah 42:1; 52:13; 53:11.}Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.
Moses indeed said, {Deuteronomy 18:15.}A prophet shall the Lord God raise up unto you from among your brethren, {Or, as he raised up me}like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.
{Deuteronomy 18:19.}And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.
Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.
Every one therefore who shall confess {Greek: in me.}me before men, {Greek: in him.}him will I also confess before my Father who is in heaven.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.
To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.
All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
And about that time there arose no small stir concerning the Way.
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.
Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;
On these two commandments the whole law hangeth, and the prophets.
They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the {Or, manner}way of Beer-sheba liveth; they shall fall, and never rise up again.
A factious man after a first and second admonition {Or, avoid}refuse;
And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.
King Agrippa, believest thou the prophets? I know that thou believest.
The law and the prophets were until John: from that time the {Or, good tidings: compare chapter 3:18.}gospel of the kingdom of God is preached, and every man entereth violently into it.
And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.
But Abraham saith, They have Moses and the prophets; let them hear them.
O Jehovah, the God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and {Or, establish}prepare their heart unto thee;
(As he spake by the mouth of his holy prophets that have been from of old),
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day
And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
{Or, Search the scriptures}Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;
and ye will not come to me, that ye may have life.
I receive not glory from men.
But I know you, that ye have not the love of God in yourselves.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
How can ye believe, who receive glory one of another, and the glory that cometh from {Some ancient authorities read the only one.}the only God ye seek not?
Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
For if ye believed Moses, ye would believe me; for he wrote of me.
But if ye believe not his writings, how shall ye believe my words?
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
And I fell down before his feet to {See marginal note on chapter 3:9}worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: {See marginal note on chapter 3:9}worship God: for the testimony of Jesus is the spirit of prophecy.